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Viyahapannatti 35.1.1: Uddeśaka 1

Viyāhapannatti 35.1.1

Language
Ardhamāgadhī Prakrit

Uddeśaka 1

35.1.1.1044

kai ṇaṃ bhaṃte! mahājummā pannattā?
goyamā! solasa mahājummā pannattā, taṃ jahā–1. kaḍajummakaḍajumme, 2. kaḍajummateoge, 3. kaḍajummadāvarajumme, 4. kaḍajummakaliyoge, 5. teogakaḍajumme, 6. teogateoge, 7. teogadāvarajumme, 8. teogakalioge, 9. dāvarajummakaḍajumme, 1. dāvarajummateoge, 11. dāvarajummadāvarajumme, 12. dāvarajummakaliyoge, 13. kaliogakaḍajumme, 14. kaliyogateoge, 15. kaliyogadāvarajumme, 16. kaliyogakalioge|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–solasa mahājummā pannattā, taṃ jahā–kaḍajumma-kaḍajumme jāva kaliyogakaliyoge?
goyamā! je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe caupajjavasie, je ṇaṃ tassa rāsissa avahārasamayā te vi kaḍajummā, settaṃ kaḍajummakaḍajumme 1| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe tipajjavasie, je ṇaṃ tassa rāsissa avahārasamayā kaḍa-jummā, settaṃ kaḍajummateyoe 2| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe dupajjavasie, je ṇaṃ tassa rāsissa avahārasamayā kaḍajummā, settaṃ kaḍajummadāvarajumme 3| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe egapajjavasie, je ṇaṃ tassa rāsissa avahāra-samayā kaḍajummā, settaṃ kaḍajummakaliyoge 4| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe caupajjavasie, je ṇaṃ tassa rāsissa avahārasamayā teyogā, settaṃ teogakaḍajumme 5| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe tipajjavasie, je ṇaṃ tassa rāsissa avahārasamayā teogā, settaṃ teogateoge 6| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe dopajjavasie, je ṇaṃ tassa rāsissa avahārasamayā teyogā, settaṃ teogadāvarajumme 7| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe egapajjavasie, je ṇaṃ tassa rāsissa avahārasamayā teogā, settaṃ teogakaliyoge 8|
je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe caupajjavasie, je ṇaṃ tassa rāsissa avahārasamayā dāvarajummā, settaṃ dāvarajummakaḍajumme 9| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe tipajjavasie, je ṇaṃ tassa rāsissa avahārasamayā dāvarajummā settaṃ dāvarajummateyoe 10| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe dupajjavasie, je ṇaṃ tassa rāsissa avahārasamayā dāvarajummā, settaṃ dāvarajummadāvarajumme 11| je ṇaṃ rāsī caukkaeṇaṃ dāvarajummā, settaṃ dāvarajummakali-yoe 12| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe caupajjavasie, je ṇaṃ tassa rāsissa avahārasamayā kaliyogā, settaṃ kaliogakaḍajumme 13| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe tipajjavasie, je ṇaṃ tassa rāsissa avahārasamayā kaliyogā, settaṃ kaliyogateyoe 14| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe dupajjavasie, je ṇaṃ tassa rāsissa avahārasamayā kaliyogā, settaṃ kaliyogadāvarajumme 15| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe egapajjavasie, je ṇaṃ tassa rāsissa avahārasamayā kaliyogā, settaṃ kaliyogakalioge 16| se teṇaṭṭheṇaṃ jāva kaliogakalioge|

"How many, Venerable Sir, great pairs (mahāyugmas) are declared?"
"Gautama! Sixteen great pairs are declared, namely: 1. kṛtayugma-kṛtayugma, 2. kṛtayugma-tryoja, 3. kṛtayugma-dvāparayugma, 4. kṛtayugma-kalyoja, 5. tryoja-kṛtayugma, 6. tryoja-tryoja, 7. tryoja-dvāparayugma, 8. tryoja-kalyoja, 9. dvāparayugma-kṛtayugma, 10. dvāparayugma-tryoja, 11. dvāparayugma-dvāparayugma, 12. dvāparayugma-kalyoja, 13. kalyoja-kṛtayugma, 14. kalyoja-tryoja, 15. kalyoja-dvāparayugma, 16. kalyoja-kalyoja."
"For what reason, Venerable Sir, is it said: 'Sixteen great pairs are declared, namely: kṛtayugma-kṛtayugma up to kalyoja-kalyoja'?"
"Gautama! When a quantity is reduced by subtraction of fours and terminates in four, and the reduction-instants of that quantity are also kṛtayugma, that is kṛtayugma-kṛtayugma (1). When a quantity is reduced by subtraction of fours and terminates in three, and the reduction-instants of that quantity are kṛtayugma, that is kṛtayugma-tryoja (2). When a quantity is reduced by subtraction of fours and terminates in two, and the reduction-instants of that quantity are kṛtayugma, that is kṛtayugma-dvāparayugma (3). When a quantity is reduced by subtraction of fours and terminates in one, and the reduction-instants of that quantity are kṛtayugma, that is kṛtayugma-kalyoja (4).
When a quantity is reduced by subtraction of fours and terminates in four, and the reduction-instants of that quantity are tryoja, that is tryoja-kṛtayugma (5). When a quantity is reduced by subtraction of fours and terminates in three, and the reduction-instants of that quantity are tryoja, that is tryoja-tryoja (6). When a quantity is reduced by subtraction of fours and terminates in two, and the reduction-instants of that quantity are tryoja, that is tryoja-dvāparayugma (7). When a quantity is reduced by subtraction of fours and terminates in one, and the reduction-instants of that quantity are tryoja, that is tryoja-kalyoja (8).
When a quantity is reduced by subtraction of fours and terminates in four, and the reduction-instants of that quantity are dvāparayugma, that is dvāparayugma-kṛtayugma (9). When a quantity is reduced by subtraction of fours and terminates in three, and the reduction-instants of that quantity are dvāparayugma, that is dvāparayugma-tryoja (10). When a quantity is reduced by subtraction of fours and terminates in two, and the reduction-instants of that quantity are dvāparayugma, that is dvāparayugma-dvāparayugma (11). When a quantity [is reduced by subtraction of fours and terminates in one, and the reduction-instants of that quantity are] dvāparayugma, that is dvāparayugma-kalyoja (12).
When a quantity is reduced by subtraction of fours and terminates in four, and the reduction-instants of that quantity are kalyoja, that is kalyoja-kṛtayugma (13). When a quantity is reduced by subtraction of fours and terminates in three, and the reduction-instants of that quantity are kalyoja, that is kalyoja-tryoja (14). When a quantity is reduced by subtraction of fours and terminates in two, and the reduction-instants of that quantity are kalyoja, that is kalyoja-dvāparayugma (15). When a quantity is reduced by subtraction of fours and terminates in one, and the reduction-instants of that quantity are kalyoja, that is kalyoja-kalyoja (16). For that reason it is said, up to kalyoja-kalyoja."

English (machine translation) (machine translation)

35.1.1.1045

kaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti–kiṃ neraiehiṃto? jahā uppaluddesae tahā uvavāo
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevaiyā uvavajjaṃti?
goyamā! solasa vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti|
te ṇaṃ bhaṃte! jīvā samae samae–pucchā|
goyamā! te ṇaṃ anaṃtā samae samae avahīramāṇā-avahīramāṇā anaṃtāhiṃ osappiṇi-ussappiṇīhiṃ avahīraṃti, no ceva ṇaṃ avahiyā siyā| uccattaṃ jahā uppaluddesae|
te ṇaṃ bhaṃte! jīvā nāṇāvaraṇijjassa kammassa kiṃ baṃdhagā? abaṃdhagā?
goyamā! baṃdhagā, no abaṃdhagā| evaṃ savvesiṃ āuyavajjāṇaṃ| āuyassa baṃdhagā vā abaṃdhagā vā|
te ṇaṃ bhaṃte! jīvā nāṇāvaraṇijjassa–pucchā|
goyamā! vedagā, no avedagā| evaṃ savvesiṃ|
te ṇaṃ bhaṃte! jīvā kiṃ sātāvedagā? asātāvedagā?
goyamā! sātāvedagā vā asātāvedagā vā| evaṃ uppaluddesagaparivāḍī| savvesiṃ kammāṇaṃ udaī, no aṇudaī| chaṇhaṃ kammāṇaṃ udīragā, no anudīragā| vedaṇijjāuyāṇaṃ udīragā vā anudīragā vā|
te ṇaṃ bhaṃte! jīvā kiṃ kaṇhalessā–pucchā|
goyamā! kaṇhalessā vā, nīlalessā vā, kāulessā vā, teulessā vā| no sammadiṭṭhī, no sammāmicchādiṭṭhī, micchādiṭṭhī| no nāṇī, annāṇī–niyamaṃ duannāṇī, taṃ jahā–maiannāṇī ya suyaannāṇī ya| no maṇajogī, no vaijogī, kāyajogī| sāgārovauttā vā, anāgārovauttā vā|
tesiṃ ṇaṃ bhaṃte! jīvāṇaṃ sarīragā kativaṇṇā? jahā uppaluddesae savvattha–pucchā|
goyamā! jahā uppaluddesae ūsāsagā vā, nīsāsagā vā, no ussāsanīsāsagā vā| āhāragā vā anāhāragā vā| no virayā, avirayā, no virayāvirayā| sakiriyā, no akiriyā| sattavihabaṃdhagā vā aṭṭhavihabaṃdhagā vā| āhārasaṇṇovauttā vā jāva pariggaha-saṇṇovauttā vā| kohakasāyī vā jāva lobhakasāyī vā| no itthivedagā, no purisavedagā, napuṃsagavedagā| itthivedabaṃdhagā vā puri-savedabaṃdhagā vā napuṃsagavedabaṃdhagā vā| no saṇṇī, asaṇṇī| saiṃdiyā, no aniṃdiyā|
te ṇaṃ bhaṃte! kaḍajummakaḍajummaegiṃdiyā kālao kevacciraṃ hoṃti?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ anaṃtaṃ kālaṃ–anaṃtā osappiṇi-ussappiṇīo, vaṇassai kāiyakālo| saṃveho na bhaṇṇai, āhāro jahā uppaluddesae navaraṃ–nivvāghāeṇaṃ chaddisiṃ, vāghāyaṃ paḍucca siya tidisiṃ, siya caudisiṃ, siya paṃcadisiṃ, sesaṃ taheva| ṭhitī jahanneṇaṃ aṃtomuhuttaṃ, ukkoseṇaṃ bāvīsaṃ vāsasahassāiṃ| samugghāyā ādillā cattāri| māraṇaṃtiyasamugghāteṇaṃ samohayā vi maraṃti, asamohayā vi maraṃti| uvvaṭṭaṇā jahā uppaluddesae|
aha bhaṃte! savvapāṇā jāva savvasattā kaḍajummakaḍajummaegiṃdiyattāe uvavannapuvvā?
haṃtā goyamā! asaiṃ aduvā anaṃtakhutto|
kaḍajummateoyaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? uvavāo taheva|
te ṇaṃ bhaṃte! jīvā egasamae–pucchā|
goyamā! ekūṇavīsā vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti, sesaṃ jahā kaḍajummakaḍajummāṇaṃ jāva anaṃtakhutto|
kaḍajummadāvarajummaegiṃdiyā ṇaṃ bhaṃte! kaohiṃto uvavajjaṃti? uvavāo taheva|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ–pucchā|
goyamā! aṭṭhārasa vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti, sesaṃ taheva jāva anaṃtakhutto|
kaḍajummakaliyogaegiṃdiyā ṇaṃ bhaṃte! kaohiṃto uvavajjaṃti? uvavāo taheva parimāṇaṃ sattarasa vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā, sesaṃ taheva jāva anaṃtakhutto|
teyogakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kaohiṃto uvavajjaṃti uvavāo taheva, parimāṇaṃ bārasa vā saṃkhejjā vā asaṃkhe-jjā vā anaṃtā vā uvavajjaṃti, sesaṃ taheva jāva anaṃtakhutto|
teyoyateyoyaegiṃdiyā ṇaṃ bhaṃte! kaohiṃto uvavajjaṃti? uvavāo taheva| parimāṇaṃ pannarasa vā saṃkhejjā vā asaṃ-khejjā vā anaṃtā vā, sesaṃ taheva jāva anaṃtakhutto| evaṃ eesu solasasu mahājummesu ekko gamao, navaraṃ–parimāṇe nāṇattaṃ–teyoya-dāvarajummesu parimāṇaṃ coddasa vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti| teyogakaliyogesu terasa vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti| dāvarajummakaḍajummesu aṭṭha vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti| dāvarajummateyo-gesu ekkārasa vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti| dāvarajummadāvarajummesu dasa vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti| dāvarajumma-kaliyogesu nava vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti| kaliyogakaḍajumme cattāri vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti| kaliyogateyogesu satta vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti| kaliyogadāvarajummesu cha vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti|
kaliyogakaliyogaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? uvavāo taheva| parimāṇaṃ paṃca vā saṃkhejjā vā asaṃkhejjā vā anaṃtā vā uvavajjaṃti, sesaṃ taheva jāva anaṃtakhutto|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"Where, Venerable Sir, do kṛtayugma-kṛtayugma one-sensed beings arise from? Do they arise from inhabitants of hell?"
As in the Uddeśaka on Utpala, so is the rebirth.
"How many of those jīvas, Venerable Sir, are reborn in a single moment?"
"Gautama! Either sixteen, or numerable, or innumerable, or infinite are reborn."
"Those jīvas, Venerable Sir, moment by moment..."—[the question is asked].
"Gautama! Those infinite [jīvas], being diminished moment by moment, are diminished over infinite avasarpiṇīs and utsarpinīs, yet they would never be fully exhausted. The height is as in the Uddeśaka on Utpala."
"Are those jīvas, Venerable Sir, binders or non-binders of knowledge-obscuring karma?"
"Gautama! They are binders, not non-binders. Thus for all [karmas], except lifespan [karma]. Of lifespan [karma], they are binders or non-binders."
"Those jīvas, Venerable Sir, of knowledge-obscuring karma..."—[the question is asked].
"Gautama! They are experiencers, not non-experiencers. Thus for all [karmas]."
"Are those jīvas, Venerable Sir, experiencers of pleasure or experiencers of pain?"
"Gautama! They are experiencers of pleasure or experiencers of pain. Thus proceeds the sequence of the Uddeśaka on Utpala. They have rising of all karmas, not non-rising. They are premature activators of six karmas, not non-activators. Of feeling-producing and lifespan [karmas], they are premature activators or non-activators."
"Do those jīvas, Venerable Sir, possess black lesyā..."—[the question is asked].
"Gautama! They possess black lesyā, or blue lesyā, or grey lesyā, or fiery lesyā. They are not of right view, not of right-and-wrong view, [but] of wrong view. They are not knowledgeable, [but] ignorant—invariably possessing two ignorances, namely: sensory ignorance and scriptural ignorance. They are not active in mind, not active in speech, [but] active in body. They are attentive with determinate perception, or attentive with indeterminate perception."
"Of how many colors, Venerable Sir, are the bodies of those jīvas?" As in the Uddeśaka on Utpala, throughout—[the question is asked].
"Gautama! As in the Uddeśaka on Utpala: they are inhalers, or exhalers, or not inhaler-exhalers. They take nourishment, or do not take nourishment. They are not restrained, [they are] unrestrained, not partially restrained. They are engaged in activity, not free from activity. They are binders of seven kinds [of karma] or binders of eight kinds. They are occupied with the instinct of food up to occupied with the instinct of possession. They possess the passion of anger up to possess the passion of greed. They are not experiencers of female gender, not experiencers of male gender, [but] experiencers of neuter gender. They are binders of female gender, or binders of male gender, or binders of neuter gender. They are not sentient, [but] non-sentient. They possess sense faculties, they are not devoid of sense faculties."
"How long, Venerable Sir, do those kṛtayugma-kṛtayugma one-sensed beings endure in time?"
"Gautama! At minimum, one moment; at maximum, infinite time—infinite avasarpiṇīs and utsarpinīs, the duration of plant-bodied existence. Transmigratory sequence is not stated. Nourishment is as in the Uddeśaka on Utpala, with the difference that: unobstructed, from six directions; subject to obstruction, sometimes from three directions, sometimes from four directions, sometimes from five directions; the rest is likewise. Lifespan duration is at minimum an antarmuhūrta, at maximum twenty-two thousand years. Extrusions are the first four. Reaching death by the extrusion leading to death, they die having unified, or they die without having unified. Departing is as in the Uddeśaka on Utpala."
"Now, Venerable Sir, have all breathings up to all beings previously been reborn as kṛtayugma-kṛtayugma one-sensed beings?"
"Yes, Gautama! Not once, but rather infinitely many times."
"Where, Venerable Sir, do kṛtayugma-tryoja one-sensed beings arise from?" Rebirth is likewise.
"Those jīvas, Venerable Sir, in a single moment..."—[the question is asked].
"Gautama! Nineteen, or numerable, or innumerable, or infinite are reborn; the rest is as for the kṛtayugma-kṛtayugma up to infinitely many times."
"Where, Venerable Sir, do kṛtayugma-dvāparayugma one-sensed beings arise from?" Rebirth is likewise.
"Those jīvas, Venerable Sir, in a single moment..."—[the question is asked].
"Gautama! Eighteen, or numerable, or innumerable, or infinite are reborn; the rest is likewise up to infinitely many times."
"Where, Venerable Sir, do kṛtayugma-kalyoja one-sensed beings arise from?" Rebirth is likewise; the quantity is seventeen, or numerable, or innumerable, or infinite; the rest is likewise up to infinitely many times.
"Where, Venerable Sir, do tryoja-kṛtayugma one-sensed beings arise from?" Rebirth is likewise; the quantity is twelve, or numerable, or innumerable, or infinite are reborn; the rest is likewise up to infinitely many times.
"Where, Venerable Sir, do tryoja-tryoja one-sensed beings arise from?" Rebirth is likewise; the quantity is fifteen, or numerable, or innumerable, or infinite; the rest is likewise up to infinitely many times. Thus in these sixteen great pairs there is one uniform exposition, with the difference only in quantity: in tryoja-dvāparayugmas, the quantity is fourteen, or numerable, or innumerable, or infinite that are reborn; in tryoja-kalyojas, thirteen, or numerable, or innumerable, or infinite are reborn; in dvāparayugma-kṛtayugmas, eight, or numerable, or innumerable, or infinite are reborn; in dvāparayugma-tryojas, eleven, or numerable, or innumerable, or infinite are reborn; in dvāparayugma-dvāparayugmas, ten, or numerable, or innumerable, or infinite are reborn; in dvāparayugma-kalyojas, nine, or numerable, or innumerable, or infinite are reborn; in kalyoja-kṛtayugma, four, or numerable, or innumerable, or infinite are reborn; in kalyoja-tryojas, seven, or numerable, or innumerable, or infinite are reborn; in kalyoja-dvāparayugmas, six, or numerable, or innumerable, or infinite are reborn.
"Where, Venerable Sir, do kalyoja-kalyoja one-sensed beings arise from?" Rebirth is likewise; the quantity is five, or numerable, or innumerable, or infinite are reborn; the rest is likewise up to infinitely many times.
"That is so, Venerable Sir! That is so, Venerable Sir!"

English (machine translation) (machine translation)

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