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Viyahapannatti 5.7.253-254

Viyāhapannatti 5.7.253-254

Language
Ardhamāgadhī Prakrit

5.7.253

paramāṇupoggale ṇaṃ bhaṃte! eyati veyati calati phaṃdai ghaṭṭai khubbhai udīrai, taṃ taṃ bhāvaṃ pariṇamati?
goyamā! siya eyati veyati jāva taṃ taṃ bhāvaṃ pariṇamati; siya no eyati jāva no taṃ taṃ bhāvaṃ pariṇamati|
duppaesie ṇaṃ bhaṃte! khaṃdhe eyati jāva taṃ taṃ bhāvaṃ pariṇamati?
goyamā! siya eyati jāva taṃ taṃ bhāvaṃ pariṇamati| siya no eyati jāva no taṃ taṃ bhāvaṃ pariṇamati| siya dese eyati, dese no eyati|
tippaesie ṇaṃ bhaṃte! khaṃdhe eyati?
goyamā! siya eyati, siya no eyati| siya dese eyati, no dese eyati| siya dese eyati, no desā eyati| siya desā eyaṃti, no dese eyati|
cauppaesie ṇaṃ bhaṃte! khaṃdhe eyati?
goyamā! siya eyati, siya no eyati| siya dese eyati, no dese eyati| siya dese eyati, no desā eyaṃti| siya desā eyaṃti, no dese eyati| siya desā eyaṃti, no desā eyaṃti|
jahā cauppaesio tahā paṃcapaesio, tahā jāva anaṃtapaesio|

"Venerable Sir! Does an indivisible atom of matter (paramāṇu-pudgala) shake, tremble, move, quiver, strike, agitate, get prematurely activated, and transform into respective states?"
"Gautama! It may shake, tremble, up to transform into respective states; it may not shake, up to not transform into respective states."
"Venerable Sir! Does a two-space-point aggregate (dvi-pradeśika skandha) shake, up to transform into respective states?"
"Gautama! It may shake, up to transform into respective states; it may not shake, up to not transform into respective states. It may shake in part, and not shake in part."
"Venerable Sir! Does a three-space-point aggregate shake?"
"Gautama! It may shake, it may not shake. It may shake in one part, and not shake in one part. It may shake in one part, and not shake in many parts. It may shake in many parts, and not shake in one part."
"Venerable Sir! Does a four-space-point aggregate shake?"
"Gautama! It may shake, it may not shake. It may shake in one part, and not shake in one part. It may shake in one part, and not shake in many parts. It may shake in many parts, and not shake in one part. It may shake in many parts, and not shake in many parts."
As for the four-space-point aggregate, so for the five-space-point aggregate, and so up to the infinite-space-point aggregate.

English (machine translation) (machine translation)

5.7.254

paramāṇupoggale ṇaṃ bhaṃte! asidhāraṃ vā khuradhāraṃ vā ogāhejjā? haṃtā ogāhejjā|
se ṇaṃ bhaṃte! tattha chijjejja vā bhijjejja vā?
goyamā! no tiṇaṭṭhe samaṭṭhe, no khalu tattha satthaṃ kamai|
evaṃ jāva asaṃkhejjapaesio|
anaṃtapaesie ṇaṃ bhaṃte! khaṃdhe asidhāraṃ vā khuradhāraṃ vā ogāhejjā?
haṃtā ogāhejjā|
goyamā! atthegaie chijjejja vā bhijjejja vā, atthegaie no chijjejja vā no bhijjejja vā|
paramāṇupoggale ṇaṃ bhaṃte? aganikāyassa majjhaṃmajjheṇaṃ vīivaejjā?
haṃtā vīivaejjā|
se ṇaṃ bhaṃte! tattha jjhiyāejjā?
goyamā! no iṇaṭṭhe samaṭṭhe, no khalu tattha satthaṃ kamai|
se ṇaṃ bhaṃte! pukkhalasaṃvaṭṭagassa mahāmehassa majjhaṃmajjheṇaṃ vīivaejjā?
haṃtā vīivaejjā|
se ṇaṃ bhaṃte! tattha ulle siyā?
goyamā! no iṇaṭṭhe samaṭṭhe, no khalu tattha satthaṃ kamai|
se ṇaṃ bhaṃte! gaṃgāe mahānadīe paḍisoyaṃ havvamāgacchejjā?
haṃtā havvamāgacchejjā|
se ṇaṃ bhaṃte! tattha vinihāyamāvajjejjā?
goyamā! no iṇaṭṭhe samaṭṭhe, no khalu tattha satthaṃ kamai|
se ṇaṃ bhaṃte! udagāvattaṃ vā udagabiṃduṃ vā ogāhejjā?
haṃtā ogāhejjā|
se ṇaṃ bhaṃte! tattha pariyāvajjejjā?
goyamā! no iṇaṭṭhe samaṭṭhe, no khalu tattha satthaṃ kamai|
evaṃ jāva asaṃkhejjapaesio|
anaṃtapaesie ṇaṃ bhaṃte! khaṃdhe aganikāyassa majjhaṃmajjheṇaṃ vīivaejjā?
haṃtā vīivaejjā|
se ṇaṃ bhaṃte! tattha jjhiyāejjā?
goyamā! atthegaie jjhiyāejjā, atthegaie no jjhiyāejjā|
se ṇaṃ bhaṃte! pukkhalasaṃvaṭṭagassa mahāmehassa majjhaṃmajjheṇaṃ vīivaejjā|
haṃtā vīivaejjā|
se ṇaṃ bhaṃte! tattha ulle siyā?
goyamā! atthegaie ulle siyā, atthegaie no ulle siyā|
se ṇaṃ bhaṃte! gaṃgāe mahānaīe paḍisoyaṃ havvamāgacchejjā?
haṃtā havvamāgacchejjā|
se ṇaṃ bhaṃte! tattha vinihāyamāvajjejjā?
goyamā! atthegaie vinihāyamāvajjejjā, atthegaie no vinihāyamāvajjejjā|
se ṇaṃ bhaṃte! udagāvattaṃ vā udagabiṃduṃ vā ogāhejjā?
haṃtā ogāhejjā|
se ṇaṃ bhaṃte! tattha pariyāvajjejjā?
goyamā! atthegaie pariyāvajjejjā, atthegaie no pariyāvajjejjā|

"Venerable Sir! Could an indivisible atom of matter enter onto the edge of a sword or the edge of a razor?"
"Yes, it could enter."
"Venerable Sir! Would it be cut or split there?"
"Gautama! That meaning is not tenable; indeed, no weapon operates upon it there."
In this way up to an innumerable-space-point aggregate.
"Venerable Sir! Could an infinite-space-point aggregate enter onto the edge of a sword or the edge of a razor?"
"Yes, it could enter."
"Gautama! Some [part/type] might be cut or split, and some might not be cut or split."
"Venerable Sir! Could an indivisible atom of matter pass right through the middle of a body of fire?"
"Yes, it could pass through."
"Venerable Sir! Would it be burned there?"
"Gautama! That meaning is not tenable; indeed, no weapon operates upon it there."
"Venerable Sir! Could it pass right through the middle of the great cloud Puṣkarasaṃvartaka?"
"Yes, it could pass through."
"Venerable Sir! Would it be wet there?"
"Gautama! That meaning is not tenable; indeed, no weapon operates upon it there."
"Venerable Sir! Could it swiftly come against the current of the great river Gaṅgā?"
"Yes, it could swiftly come."
"Venerable Sir! Would it suffer destruction there?"
"Gautama! That meaning is not tenable; indeed, no weapon operates upon it there."
"Venerable Sir! Could it plunge into a whirlpool of water or a drop of water?"
"Yes, it could plunge."
"Venerable Sir! Would it undergo dissolution there?"
"Gautama! That meaning is not tenable; indeed, no weapon operates upon it there."
In this way up to an innumerable-space-point aggregate.
"Venerable Sir! Could an infinite-space-point aggregate pass right through the middle of a body of fire?"
"Yes, it could pass through."
"Venerable Sir! Would it be burned there?"
"Gautama! Some might be burned, and some might not be burned."
"Venerable Sir! Could it pass right through the middle of the great cloud Puṣkarasaṃvartaka?"
"Yes, it could pass through."
"Venerable Sir! Would it be wet there?"
"Gautama! Some might be wet, and some might not be wet."
"Venerable Sir! Could it swiftly come against the current of the great river Gaṅgā?"
"Yes, it could swiftly come."
"Venerable Sir! Would it suffer destruction there?"
"Gautama! Some might suffer destruction, and some might not suffer destruction."
"Venerable Sir! Could it plunge into a whirlpool of water or a drop of water?"
"Yes, it could plunge."
"Venerable Sir! Would it undergo dissolution there?"
"Gautama! Some might undergo dissolution, and some might not undergo dissolution."

English (machine translation) (machine translation)

Translations (3)

Commentaries (2)