Viyahapannatti 8.2.395-396

"Venerable Sir! How extensive is the scope of sensory knowledge (ābhinibodhikanāṇa) declared to be?"
"Gautama! In brief, it is declared to be fourfold, that is to say: in terms of substance, in terms of space, in terms of time, and in terms of state.
In terms of substance, the possessor of sensory knowledge knows and sees all substances indirectly.
In terms of space, the possessor of sensory knowledge knows and sees all space indirectly.
In terms of time, the possessor of sensory knowledge knows and sees all time indirectly.
In terms of state, the possessor of sensory knowledge knows and sees all states indirectly.

"Venerable Sir! How extensive is the scope of scriptural knowledge (śrutajñāna) declared to be?"
"Gautama! In brief, it is declared to be fourfold, that is to say: in terms of substance, in terms of space, in terms of time, and in terms of state.
In terms of substance, the possessor of scriptural knowledge, when attentively engaged, knows and sees all substances.
In terms of space, the possessor of scriptural knowledge, when attentively engaged, knows and sees all space.
In terms of time, the possessor of scriptural knowledge, when attentively engaged, knows and sees all time.
In terms of state, the possessor of scriptural knowledge, when attentively engaged, knows and sees all states.

"Venerable Sir! How extensive is the scope of clairvoyant knowledge (avadhijñāna) declared to be?"
"Gautama! In brief, it is declared to be fourfold, that is to say: in terms of substance, in terms of space, in terms of time, and in terms of state.
In terms of substance, the possessor of clairvoyant knowledge, at minimum, knows and sees infinite material substances; at maximum, knows and sees all material substances.
In terms of space, the possessor of clairvoyant knowledge, at minimum, knows and sees an innumerableth part [of an aṅgula]; at maximum, knows and sees innumerable sections in the non-cosmos (aloka) measuring the size of the cosmos (loka).
In terms of time, the possessor of clairvoyant knowledge, at minimum, knows and sees an innumerableth part of an āvalikā; at maximum, knows and sees innumerable descending half-cycles (avasarpiṇī) and ascending half-cycles (utsarpiṇī) of past and future time.
In terms of state, the possessor of clairvoyant knowledge, at minimum, knows and sees infinite states; at maximum, also knows and sees infinite states, [yet] knows and sees an infinite part of all states.

"Venerable Sir! How extensive is the scope of mind-reading knowledge (manaḥparyāyajñāna) declared to be?"
"Gautama! In brief, it is declared to be fourfold, that is to say: in terms of substance, in terms of space, in terms of time, and in terms of state.
In terms of substance, one with simple mind-reading knowledge (ṛjumati) knows and sees infinite aggregates having infinite space-points; the one with complex mind-reading knowledge (vipulamati) knows and sees those very same [aggregates] in a manner that is still more extensive, broader, purer, and clearer.
In terms of space, one with simple mind-reading knowledge knows and sees the mental states of sentient, fully-developed five-sensed beings downwards as far as the uppermost lowest cavernous layer of this Ratnaprabhā earth, upwards as far as the upper surface of the Jyotiṣka [realm], and horizontally within the realm of human beings (manuṣyakṣetra) across the two and a half continents and oceans, across the fifteen lands of karmic action (karmabhūmi), the thirty lands of non-karmic action (akarmabhūmi), and the fifty-six intermediate islands;
and one with complex mind-reading knowledge knows and sees space exceeding that by two and a half aṅgulas, in a manner that is broader, purer, and clearer.
In terms of time, one with simple mind-reading knowledge, at minimum, knows and sees an innumerableth part of a palyopama; at maximum, also knows and sees an innumerableth part of a palyopama of past or future time;
and one with complex mind-reading knowledge knows and sees that very same [time] in a manner that is still more extensive, broader, purer, and clearer.
In terms of state, one with simple mind-reading knowledge knows and sees infinite states, [yet] knows and sees an infinite part of all states;
and one with complex mind-reading knowledge knows and sees that very same [state] in a manner that is still more extensive, broader, purer, and clearer.

"Venerable Sir! How extensive is the scope of omniscience (kevalajñāna) declared to be?"
"Gautama! In brief, it is declared to be fourfold, that is to say: in terms of substance, in terms of space, in terms of time, and in terms of state.
In terms of substance, the omniscient one knows and sees all substances.
In terms of space, the omniscient one knows and sees all space.
In terms of time, the omniscient one knows and sees all time.
In terms of state, the omniscient one knows and sees all states.

"Venerable Sir! How extensive is the scope of sensory nescience (matyajñāna) declared to be?"
"Gautama! In brief, it is declared to be fourfold, that is to say: in terms of substance, in terms of space, in terms of time, and in terms of state.
In terms of substance, the possessor of sensory nescience knows and sees substances encompassed by sensory nescience.
In terms of space, the possessor of sensory nescience knows and sees space encompassed by sensory nescience.
In terms of time, the possessor of sensory nescience knows and sees time encompassed by sensory nescience.
In terms of state, the possessor of sensory nescience knows and sees states encompassed by sensory nescience.

"Venerable Sir! How extensive is the scope of scriptural nescience (śrutājñāna) declared to be?"
"Gautama! In brief, it is declared to be fourfold, that is to say: in terms of substance, in terms of space, in terms of time, and in terms of state.
In terms of substance, the possessor of scriptural nescience expounds, explains, and establishes substances encompassed by scriptural nescience.
In terms of space, the possessor of scriptural nescience expounds, explains, and establishes space encompassed by scriptural nescience.
In terms of time, the possessor of scriptural nescience expounds, explains, and establishes time encompassed by scriptural nescience.
In terms of state, the possessor of scriptural nescience expounds, explains, and establishes states encompassed by scriptural nescience.

"Venerable Sir! How extensive is the scope of erroneous clairvoyance (vibhaṅgajñāna) declared to be?"
"Gautama! In brief, it is declared to be fourfold, that is to say: in terms of substance, in terms of space, in terms of time, and in terms of state.
In terms of substance, the possessor of erroneous clairvoyance knows and sees substances encompassed by erroneous clairvoyance.
In terms of space, the possessor of erroneous clairvoyance knows and sees space encompassed by erroneous clairvoyance.
In terms of time, the possessor of erroneous clairvoyance knows and sees time encompassed by erroneous clairvoyance.
In terms of state, the possessor of erroneous clairvoyance knows and sees states encompassed by erroneous clairvoyance."

"Venerable Sir! For how long in terms of time is a knower [present as] a knower?"
"Gautama! A knower is declared to be of two kinds, namely: 1. having a beginning and unending, or 2. having a beginning and ending. Therein, that which has a beginning and has an end lasts for a minimum of an antarmuhūrta, and at maximum for a little over sixty-six sāgaropamas."
"Venerable Sir! For how long in terms of time is one possessing sensory knowledge [present as] one possessing sensory knowledge?"
"Gautama! In the very same way."
"Likewise also one possessing scriptural knowledge."
"One possessing clairvoyant knowledge is also the very same way, with the exception that: at minimum for one samaya."
"Venerable Sir! For how long in terms of time is one possessing mind-reading knowledge [present as] one possessing mind-reading knowledge?"
"Gautama! At minimum for one samaya, and at maximum for slightly less than a pūrvakoṭi."
"Venerable Sir! For how long in terms of time is one possessing omniscient knowledge [present as] one possessing omniscient knowledge?"
"Gautama! Having a beginning and unending."
"[Concerning] the ignorant, one possessing sensory ignorance, and one possessing scriptural ignorance, Venerable Sir!—the question [is the same]."
"Gautama! The ignorant, one possessing sensory ignorance, and one possessing scriptural ignorance are declared to be of three kinds, namely: 1. beginningless and unending, 2. beginningless and ending, [or] 3. having a beginning and ending. Therein, that which has a beginning and has an end lasts for a minimum of an antarmuhūrta, and at maximum for an infinite time—infinite avasarpinīs and utsarpinīs in terms of time, and in terms of space slightly less than half a pudgala-parivarta."
"[Concerning] one possessing erroneous clairvoyance, Venerable Sir!—the question [is the same]."
"Gautama! At minimum for one samaya, and at maximum for thirty-three sāgaropamas increased by slightly less than a pūrvakoṭi."
"Venerable Sir! For how long in terms of time is the interval of one possessing sensory knowledge?"
"Gautama! At minimum an antarmuhūrta, and at maximum an infinite time up to slightly less than half a pudgala-parivarta."
"For those possessing scriptural knowledge, clairvoyant knowledge, and mind-reading knowledge, it is the very same way."
"The question concerning one possessing omniscient knowledge?"
"Gautama! There is no interval."
"The question concerning one possessing sensory ignorance and one possessing scriptural ignorance?"
"Gautama! At minimum an antarmuhūrta, and at maximum a little over sixty-six sāgaropamas."
"The question concerning one possessing erroneous clairvoyance?"
"Gautama! At minimum an antarmuhūrta, and at maximum the duration of vegetable-bodied life."
"Venerable Sir! Among these souls possessing sensory knowledge, possessing scriptural knowledge, possessing clairvoyant knowledge, possessing mind-reading knowledge, and possessing omniscient knowledge, which are fewer, greater, equal, or specifically more in comparison to which?"
"Gautama! The souls possessing mind-reading knowledge are the fewest of all; those possessing clairvoyant knowledge are innumerably times more; those possessing sensory knowledge and scriptural knowledge are both equal and specifically more; those possessing omniscient knowledge are infinitely times more."
"Venerable Sir! Among these souls possessing sensory ignorance, possessing scriptural ignorance, and possessing erroneous clairvoyance, which are fewer, greater, equal, or specifically more in comparison to which?"
"Gautama! The souls possessing erroneous clairvoyance are the fewest of all; those possessing sensory ignorance and scriptural ignorance are both equal and infinitely times more."
"Venerable Sir! Among these souls possessing sensory knowledge, possessing scriptural knowledge, possessing clairvoyant knowledge, possessing mind-reading knowledge, possessing omniscient knowledge, possessing sensory ignorance, possessing scriptural ignorance, and possessing erroneous clairvoyance, which are fewer, greater, equal, or specifically more in comparison to which?"
"Gautama! The souls possessing mind-reading knowledge are the fewest of all; those possessing clairvoyant knowledge are innumerably times more; those possessing sensory knowledge and scriptural knowledge are both equal and specifically more; those possessing erroneous clairvoyance are innumerably times more; those possessing omniscient knowledge are infinitely times more; those possessing sensory ignorance and scriptural ignorance are both equal and infinitely times more."
"Venerable Sir! How many modes of sensory knowledge are declared?"
"Gautama! Infinite modes of sensory knowledge are declared."
"Venerable Sir! How many modes of scriptural knowledge are declared? In the very same way."
"Thus up to omniscient knowledge. Likewise for sensory ignorance and scriptural ignorance."
"Venerable Sir! How many modes of erroneous clairvoyance are declared?"
"Gautama! Infinite modes of erroneous clairvoyance are declared."
"Venerable Sir! Among these modes of sensory knowledge, modes of scriptural knowledge, modes of clairvoyant knowledge, modes of mind-reading knowledge, and modes of omniscient knowledge, which are fewer, greater, equal, or specifically more in comparison to which?"
"Gautama! The modes of mind-reading knowledge are the fewest of all; the modes of clairvoyant knowledge are infinitely times more; the modes of scriptural knowledge are infinitely times more; the modes of sensory knowledge are infinitely times more; the modes of omniscient knowledge are infinitely times more."
"Venerable Sir! Among these modes of sensory ignorance, modes of scriptural ignorance, and modes of erroneous clairvoyance, which are fewer, greater, equal, or specifically more in comparison to which?"
"Gautama! The modes of erroneous clairvoyance are the fewest of all; the modes of scriptural ignorance are infinitely times more; the modes of sensory ignorance are infinitely times more."
"Venerable Sir! Among these modes of sensory knowledge up to modes of omniscient knowledge, modes of sensory ignorance, modes of scriptural ignorance, and modes of erroneous clairvoyance, which are fewer, greater, equal, or specifically more in comparison to which?"
"Gautama! The modes of mind-reading knowledge are the fewest of all; the modes of erroneous clairvoyance are infinitely times more; the modes of clairvoyant knowledge are infinitely times more; the modes of scriptural ignorance are infinitely times more; the modes of scriptural knowledge are specifically more; the modes of sensory ignorance are infinitely times more; the modes of sensory knowledge are specifically more; the modes of omniscient knowledge are infinitely times more."
"That is so, Venerable Sir! That is so, Venerable Sir!"