Viyahapannatti 8.9.422-423
Viyāhapannatti 8.9.422-423
- Language
- Ardhamāgadhī Prakrit
8.9.422
kativihe ṇaṃ bhaṃte! baṃdhe pannatte?
goyamā! duvihe baṃdhe pannatte, taṃ jahā–payogabaṃdhe ya, vīsasābaṃdhe ya|
"Venerable Sir! How many kinds of bonding are taught?"
"Gautama! Two kinds of bonding are taught, namely: bonding through application and bonding through natural transformation."
8.9.423
vīsasābaṃdhe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! duvihe pannatte, taṃ jahā–sādīyavīsasābaṃdhe ya, anādīyavīsasābaṃdhe ya|
anādiyavīsasābaṃdhe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! tivihe pannatte, taṃ jahā–dhammatthikāyaannamannaanādīyavīsasābaṃdhe, adhammatthikāya-annamannaanādīyavīsasābaṃdhe āgāsatthikāyaannamannaanādīyavīsasābaṃdhe|
dhammatthikāyaannamannaanādīyavīsasābaṃdhe ṇaṃ bhaṃte! kiṃ desabaṃdhe? savvabaṃdhe?
goyamā! desabaṃdhe, no savvabaṃdhe| evaṃ adhammatthikāyaannamannaanādīyavīsasābaṃdhe vi, evaṃ āgāsatthi-kāyaannamannaaṇā-dīyavīsasābaṃdhe vi|
dhammatthikāyaannamannaanādīyavīsasābaṃdhe ṇaṃ bhaṃte! kālao kevacciraṃ hoi?
goyamā! savvaddhaṃ| evaṃ adhammatthikāyaannamannaanādīyavīsasābaṃdhe vi, evaṃ āgāsatthikāya-annamannaanādīyavīsasābaṃdhe vi|
sādīyavīsasābaṃdhe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! tivihe pannatte, taṃ jahā–baṃdhanapaccaie, bhāyaṇapaccaie, pariṇāmapaccaie|
se kiṃ taṃ baṃdhanapaccaie?
baṃdhanapaccaie–jaṇṇaṃ paramāṇupoggaladuppadesiya-tippadesiya jāva dasapadesiya- saṃkhejja- padesiya-asaṃkhejjapadesiya-anaṃtapadesiyāṇaṃ khaṃdhāṇaṃ vemāyaniddhayāe, vemāyalukkhayāe, vemāya-niddhalukkha-yāe baṃdhanapaccaeṇaṃ baṃdhe samuppajjai, jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| settaṃ baṃdhanapaccaie|
se kiṃ taṃ bhāyaṇapaccaie?
bhāyaṇapaccaie–jaṇṇaṃ juṇṇasura-juṇṇagula-juṇṇataṃdulāṇaṃ bhāyaṇapaccaeṇaṃ baṃdhe samuppajjai, jahanneṇaṃ aṃtomuhuttaṃ, ukkoseṇaṃ saṃkhejjaṃ kālaṃ| settaṃ bhāyaṇapaccaie|
se kiṃ taṃ pariṇāmapaccaie?
pariṇāmapaccaie–jaṇṇaṃ abbhāṇaṃ, abbharukkhāṇaṃ jahā tatiyasae jāva amohāṇaṃ pariṇāmapaccaeṇaṃ baṃdhe samuppajjai, jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ chammāsā| settaṃ pariṇāma-paccaie| settaṃ sādīyavīsasābaṃdhe| settaṃ vīsasābaṃdhe|
"Venerable Sir! Of how many kinds is natural bonding expounded to be?"
"Gautama! It is expounded to be of two kinds, namely: with a beginning natural bonding, and beginningless natural bonding."
"Venerable Sir! Of how many kinds is beginningless natural bonding expounded to be?"
"Gautama! It is expounded to be of three kinds, namely: the mutual beginningless natural bonding of the substance-mass of Dharma, the mutual beginningless natural bonding of the substance-mass of Adharma, and the mutual beginningless natural bonding of the substance-mass of space."
"Venerable Sir! Is the mutual beginningless natural bonding of the substance-mass of Dharma partial bonding or whole bonding?"
"Gautama! It is partial bonding, not whole bonding. In the same way also the mutual beginningless natural bonding of the substance-mass of Adharma; in the same way also the mutual beginningless natural bonding of the substance-mass of space."
"Venerable Sir! In terms of time, how long does the mutual beginningless natural bonding of the substance-mass of Dharma last?"
"Gautama! For all time. In the same way also the mutual beginningless natural bonding of the substance-mass of Adharma; in the same way also the mutual beginningless natural bonding of the substance-mass of space."
"Venerable Sir! Of how many kinds is natural bonding with a beginning expounded to be?"
"Gautama! It is expounded to be of three kinds, namely: caused by binding, caused by a receptacle, and caused by transformation."
"What is that [bonding] caused by binding?"
"[Bonding] caused by binding is when, due to varying degrees of unctuousness, varying degrees of dryness, or varying degrees of unctuousness and dryness, bonding arises through the cause of binding among ultimate atoms of pudgala, aggregates of two space-points, three space-points, up to ten space-points, numerable space-points, innumerable space-points, and infinite space-points; for a minimum of one samaya, and for a maximum of innumerable time. That is [bonding] caused by binding."
"What is that [bonding] caused by a receptacle?"
"[Bonding] caused by a receptacle is when bonding arises through the cause of a receptacle among old liquor, old jaggery, and old rice grains; for a minimum of an antarmuhūrta, and for a maximum of numerable time. That is [bonding] caused by a receptacle."
"What is that [bonding] caused by transformation?"
"[Bonding] caused by transformation is when, as stated in the third śataka, bonding arises through the cause of transformation among clouds, cloud-trees, up to amoghas; for a minimum of one samaya, and for a maximum of six months. That is [bonding] caused by transformation. That is natural bonding with a beginning. That is natural bonding."
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (2)
- Bhagavatīvṛtti — Abhayadeva Sūri, Sanskrit
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati