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Viyahapannatti 9.32.455-457

Viyāhapannatti 9.32.455-457

Language
Ardhamāgadhī Prakrit

9.32.455

manussapavesaṇae ṇaṃ bhaṃte! kativihe pannatte?
gaṃgeyā! duvihe pannatte, taṃ jahā–samucchimamanussapavesaṇae, gabbhavakkaṃtiyamanussapavesaṇae ya|
ege bhaṃte! manusse manussapavesaṇaeṇaṃ pavisamāṇe kiṃ saṃmucchimamanussesu hojjā? gabbhavakkaṃtiyamanussesu hojjā?
gaṃgeyā! saṃmucchimamanussesu vā hojjā, gabbhavakkaṃtiyamanussesu vā hojjā|
do bhaṃte! manussā–pucchā|
gaṃgeyā! saṃmucchimamanussesu vā hojjā, gabbhavakkaṃtiyamanussesu vā hojjā| ahavā ege saṃmucchimamanussesu hojjā ege gabbhava-kkaṃtiyamanussesu hojjā, evaṃ eeṇaṃ kameṇaṃ jahā neraiyapavesaṇae tahā manussapavesaṇae vi bhāṇiyavve jāva dasa|
saṃkhejjā bhaṃte! manussā–pucchā|
gaṃgeyā! saṃmucchimamanussesu vā hojjā, gabbhavakkaṃtiyamanussesu vā hojjā| ahavā ege saṃmucchimamanussesu hojjā saṃkhejjā gabbha vakkaṃtiyamanussesu hojjā, ahavā do saṃmucchimamanussesu hojjā saṃkhejjā gabbhavakkaṃtiyamanussesu hojjā, evaṃ ekkekkaṃ ussāriṃtesu jāva ahavā saṃkhejjā saṃmucchimamanussesu hojjā saṃkhejjā gabbhavakkaṃtiyamanussesu hojjā|
asaṃkhejjā bhaṃte! manussā–pucchā|
gaṃgeyā! savve vi tāva saṃmucchimamanussesu hojjā| ahavā asaṃkhejjā saṃmucchimamanussesu ege gabbhavakkaṃtiyamanussesu hojjā, ahavā asaṃkhejjā saṃmucchimamanussesu do gabbhavakkaṃtiyamanussesu hojjā, evaṃ jāva asaṃkhejjā saṃmucchimamanussesu hojjā saṃkhejjā gabbhavakkaṃtiyamanussesu hojjā|
ukkosā bhaṃte! manussā–pucchā|
gaṃgeyā! savve vi tāva saṃmucchimamanussesu hojjā| ahavā saṃmucchimamanussesu ya gabbha-vakkaṃtiya-manussesu ya hojjā|
eyassa ṇaṃ bhaṃte! saṃmucchimamanussapavesaṇagassa gabbhavakkaṃtiyamanussapavesaṇagassa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
gaṃgeyā! savvatthove gabbhavakkaṃtiyamanussapavesaṇae saṃmucchimamanussapavesaṇae asaṃkhejja-guṇe|

"Venerable Sir! Of how many kinds is entry as a human taught to be?"
"Gāṅgeya! It is taught to be of two kinds, namely: entry as an spontaneously generated human and entry as a womb-born human."
"Venerable Sir! When one human enters by way of human-entry, would it be among spontaneously generated humans [or] would it be among womb-born humans?"
"Gāṅgeya! It may be among spontaneously generated humans, or it may be among womb-born humans."
"Venerable Sir! When two humans [enter]—" [the inquiry].
"Gāṅgeya! They may be among spontaneously generated humans, or they may be among womb-born humans; or one may be among spontaneously generated humans and one may be among womb-born humans. In this way, following this sequence, as with entry as an inhabitant of hell, so also entry as a human is to be expounded up to ten."
"Venerable Sir! When numerable humans [enter]—" [the inquiry].
"Gāṅgeya! They may be among spontaneously generated humans, or they may be among womb-born humans; or one may be among spontaneously generated humans and numerable among womb-born humans; or two may be among spontaneously generated humans and numerable among womb-born humans. In this way, advancing one by one up to: or numerable may be among spontaneously generated humans and numerable among womb-born humans."
"Venerable Sir! When innumerable humans [enter]—" [the inquiry].
"Gāṅgeya! All of them indeed may be among spontaneously generated humans; or innumerable among spontaneously generated humans and one among womb-born humans; or innumerable among spontaneously generated humans and two among womb-born humans; in this way up to: innumerable may be among spontaneously generated humans and numerable among womb-born humans."
"Venerable Sir! When maximum humans [enter]—" [the inquiry].
"Gāṅgeya! All of them indeed may be among spontaneously generated humans, or they may be among spontaneously generated humans and womb-born humans."
"Venerable Sir! Between this entry as a spontaneously generated human and entry as a womb-born human, which are fewer, greater, equal, or specially greater compared to which?"
"Gāṅgeya! Entry as a womb-born human is the least of all; entry as a spontaneously generated human is innumerably multiplied."

English (machine translation) (machine translation)

9.32.456

devapavesaṇae ṇaṃ bhaṃte! kativihe pannatte?
gaṃgeyā! cauvvihe pannatte, taṃ jahā–bhavanavāsidevapavesaṇae jāva vemāniyadevapavesaṇae|
ege bhaṃte! deve devapavesaṇaeṇaṃ pavisamāṇe kiṃ bhavanavāsīsu hojjā? vāṇamaṃtara joisiya vemāṇiesu hojjā?
gaṃgeyā! bhavanavāsīsu vā hojjā, vāṇamaṃtara-joisiya-vemāṇiesu vā hojjā|
do bhaṃte! devā devapavesaṇaeṇaṃ–pucchā|
gaṃgeyā! bhavanavāsīsu vā hojjā, vāṇamaṃtara-joisiya-vemāṇiesu vā hojjā| ahavā ege bhavanavāsīsu ege vāṇamaṃtaresu hojjā, evaṃ jahā tirikkhajoṇiyapavesaṇae tahā devapavesaṇae vi bhāṇiyavve jāva asaṃkhejja tti|
ukkosā bhaṃte! –pucchā|
gaṃgeyā! savve vi tāva joisiesu hojjā, ahavā joisiya-bhavanavāsīsu ya hojjā, ahavā joisiya-vāṇamaṃtaresu ya hojjā, ahavā joisiya-vemāṇiesu ya hojjā, ahavā joisiesu ya bhavanavāsīsu ya vāṇamaṃtaresu ya hojjā, ahavā joisiesu ya bhavana-vāsīsu ya vemāṇiesu ya hojjā, ahavā joisiesu ya vāṇamaṃtaresu ya vemāṇiesu ya hojjā, ahavā joisiesu ya bhavanavāsīsu ya vāṇamaṃtaresu ya vemāṇiesu ya hojjā|

"Venerable Sir! Of how many kinds is entry as a celestial being taught to be?"
"Gāṅgeya! It is taught to be of four kinds, namely: entry as a bhavanavāsin deity up to entry as a vaimānika deity."
"Venerable Sir! When one deity enters by way of deity-entry, would it be among bhavanavāsins? Would it be among vāṇamantaras, jyotiṣkas, [or] vaimānikas?"
"Gāṅgeya! It may be among bhavanavāsins, or it may be among vāṇamantaras, jyotiṣkas, or vaimānikas."
"Venerable Sir! When two deities [enter] by way of deity-entry—" [the inquiry].
"Gāṅgeya! They may be among bhavanavāsins, or they may be among vāṇamantaras, jyotiṣkas, or vaimānikas; or one may be among bhavanavāsins and one may be among vāṇamantaras. In this way, as with entry as an animal, so also entry as a deity is to be expounded up to 'innumerable'."
"Venerable Sir! When maximum [deities enter]—" [the inquiry].
"Gāṅgeya! All of them indeed may be among jyotiṣkas; or they may be among jyotiṣkas and bhavanavāsins; or they may be among jyotiṣkas and vāṇamantaras; or they may be among jyotiṣkas and vaimānikas; or they may be among jyotiṣkas, bhavanavāsins, and vāṇamantaras; or they may be among jyotiṣkas, bhavanavāsins, and vaimānikas; or they may be among jyotiṣkas, vāṇamantaras, and vaimānikas; or they may be among jyotiṣkas, bhavanavāsins, vāṇamantaras, and vaimānikas."

English (machine translation) (machine translation)

9.32.457

eyassa ṇaṃ bhaṃte! bhavanavāsidevapavesaṇagassa, vāṇamaṃtaradevapavesaṇagassa, joisiyadevapavesaṇagassa, vemāniyadevapavesaṇagassa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
gaṃgeyā! savvatthove vemāniyadevapavesaṇae, bhavanavāsidevapavesaṇae asaṃkhejjaguṇe, vāṇamaṃtara devapavesaṇae asaṃkhejjaguṇe, joisiyadevapavesaṇae saṃkhejjaguṇe|
eyassa ṇaṃ bhaṃte! neraiyapavesaṇagassa tirikkhajoṇiyapavesaṇagassa manussapavesaṇagassa devapavesaṇagassa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
gaṃgeyā! savvatthove manussapavesaṇae, neraiyapavesaṇae asaṃkhejjaguṇe, devapavesaṇae asaṃkhejjaguṇe, tirikkhajoṇiyapavesaṇae asaṃkhejjaguṇe|

"Of these, Venerable Sir—the entrance of Bhavanavāsin gods, the entrance of Vāṇamantara gods, the entrance of Jyotiṣka gods, and the entrance of Vaimānika gods—which are fewer, more, equal, or especially greater than which?"
"Gāṅgeya! The entrance of Vaimānika gods is the least of all; the entrance of Bhavanavāsin gods is innumerably times greater; the entrance of Vāṇamantara gods is innumerably times greater; the entrance of Jyotiṣka gods is numerably times greater.
Of these, Venerable Sir—the entrance of hell-beings, the entrance of animals, the entrance of humans, and the entrance of gods—which are fewer, more, equal, or especially greater than which?"
"Gāṅgeya! The entrance of humans is the least of all; the entrance of hell-beings is innumerably times greater; the entrance of gods is innumerably times greater; the entrance of animals is innumerably times greater."

English (machine translation) (machine translation)

Translations (3)

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