Uttarajjhayana p65

p65

"uttarādhyayana”- mūlasūtra-4 (niyukti: + cūrṇi:) adhyayanaṃ [2],
mūlaṃ [1...] / gāthā ||58-59/58-59|| niyukti: [93/93] muni dīparatnasāgareṇa saṃkalitā: āgamasūtra - [43], mūlasūtra - [03] uttarādhyayana niyukti: evaṃ jinadāsagaṇi-racitā cūrṇi:
daśamaśakaparīṣahaḥ

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59||
lā śrīuttarā0vyavahitābhidhānametat , mahāntaṃ munatīti mahāmuniḥ, 'nāgo saṃgāmasīse vā' nāsya kiṃcidagamyaṃ nāgaḥ, samaṃ prāta iti
cūrṇī saṃgrāmaḥ, śīryata iti śiraḥ śritāḥ tasmin iti prāṇā vā śirā, śavatyasau yuddhaṃ muṃcati vā tāmiti śūraḥ, yathā'sau nāgaḥ saura 2 parīpahā- śarairabhihanyamānaḥ śūro vā yodhaḥ parānabhihaṃti, pare nāma śatravaḥ, evamasāmapi daṃśamaśakaiḥ tudyamāno'pi mohaśatru vijigīṣuḥ dhyayane
tāna gaṇayati, anye'pi yukāmatkuṇādayo'vagṛhyante, sa testucamāno'pi na saṃtase ṇa vārejjā' silogo (59 sū09.)| ||59||
saṃtrasati aṃgāni kaṃpayati vikṣipati vā, na caiva hastavakhaśākhādhūmādibhistābhiyāraṇopāyairvārayati, na caiṣāmasaṃjñitvāt āhārakāṃkṣiṇāṃ, muṃjamānānāṃ maccharīraṃ sāhāraṇaṃ, yadi bhakṣayanti kiṃ mamātra pradveṣotpāte?,ṇa 'maṇapi ṇa padosae' api pādārthādiṣu, kimupāyena vā niyāraṇamabhidhāte?, 'uhaṇa haṇe pāṇe' ucehā ṇāma upekṣā, na vārayati khādyamānaṃ śarīraṃ, haṇe pāṇe 'hana Mhiṃsāgatyoḥ prāṇā asya saṃtīti prāṇī, atastena prāṇe na hiṃseta ityarthaḥ, te hi kevalameva māṃsaśoṇītaṃ bhujate, na māmātma
dravyaṃ vā, atrodāharaṇaṃ pathetti, atrodāharaṇagāhā-'caṃpāe sumiṇabhaddā' gāhā (93-92) caṃpāe nayarīe jiyasattussa 13 rano putto sumaṇabhaddo juvarāyā, dhammāyariyassa aṃtīe dhamma soūṇa nivinakāmabhogo pabbaito, tahaśeva egalavihārapaḍima | lipaḍivano, pacchā hehābhūmīe viharaṃto sarayakāle aḍavīe paḍimāgato, rati masaehiṃ khaati, so te ṇa pamajati, saṃmaṃ sahati, rati
piyamāṇito kālagato, evaṃ ahiyāsetabba, baṃsamasagaparīsaho gato | idāāṇi acelagaparīsaho'vīya iti, acela-acelagat parīsahatīti acelagaparīsaho, tasya hi svayameva acelagatvamabhyupagamya naivamupapadyate-' parijumnehi vatthehiṃ 'silogo (60sū 92) vastra iti yatraṃ pari sarvatobhāve sarvato jīrṇāni parijīrṇāni, paribhujyamānāni parijumāṇi se basthāṇi, ato tehiṃ parijunnehi,
dīpa

anukrama [58-59]