Jambuddivapannatti 2.26

2.26

eeṇaṃ muhuttappamāṇeṇaṃ tīsaṃ muhuttā ahoratto, pannarasa ahorattā pakkho, do pakkhā māso, do māsā udū, tinni udū ayane, do ayanā saṃvacchare, paṃca saṃvaccharie juge, vīsaṃ jugāiṃ vāsasae, dasa vāsasayāiṃ vāsasahasse, sayaṃ vāsasahassāṇaṃ vāsasayasahasse, caurāsīiṃ vāsasayasahassāiṃ se ege puvvaṃge, caurāsīī puvvaṃgasayasahassāiṃ se ege puvve, evaṃ biguṇaṃ biguṇaṃ neyavvaṃ–tuḍiyaṃge tuḍie aḍaḍaṃge aḍaḍe avavaṃge avave huhuyaṃge huhue uppalaṃge uppale paumaṃge paume nalinaṃge naline atthaniuraṃge atthaniure auyaṃge aue nauyaṃge naue pauyaṃge paue cūliyaṃge cūliyā jāva caurāsīiṃ sīsapaheliyaṃga-sayasahassāiṃ sā egā sīsapaheliyā| etāvatāva gaṇie, etāvatāva gaṇiyassa visae, teṇa paraṃ ovamie|

By this standard of a muhūrta: thirty muhūrtas are a day-and-night; fifteen days-and-nights are a fortnight; two fortnights are a month; two months are a season; three seasons are an ayana; two ayanas are a year; five years are a yuga; twenty yugas are a hundred years; ten hundred years are a thousand years; a hundred thousand years are a hundred-thousand years; eighty-four hundred-thousand years are one pūrvāṅga; eighty-four hundred-thousand pūrvāṅgas are one pūrva; in this manner it should be understood as doubled and doubled: truṭitāṅga and truṭita, aḍaḍāṅga and aḍaḍa, avavāṅga and avava, huhukāṅga and huhuka, utpalāṅga and utpala, padmāṅga and padma, nalināṅga and nalina, arthanipurāṅga and arthanipura, ayutāṅga and ayuta, nayutāṅga and nayuta, prayutāṅga and prayuta, cūlikāṅga and cūlikā, up to eighty-four hundred-thousand śīrṣaprahelikāṅgas make one śīrṣaprahelikā. Thus far is [the realm of] numerable calculation; thus far is the domain of calculation; beyond that is comparative [time].