Kathasaritsagara 1.4.2

While thus dwelling there with Vyadi and Indradatta, I gradually attained perfection in all sciences, and emerged from the condition of childhood. Once on a time when we went out to witness the festival of Indra, we saw a maiden looking like some weapon of Cupid, not of the nature of an arrow. Then, Indradatta, on my asking him who that lady might be, replied,—"She is the daughter of Upavarsha, and her name is Upakosa," and she found out by means of her handmaids who I was, and drawing my soul after her with a glance made tender by love, she with difficulty managed to return to her own house. She had a face like a full moon, and eyes like a blue lotus, she had arms graceful like the stalk of a lotus, and a lovely full bosom; she had a neck marked with three lines like a shell, and magnificent coral lips; in short she was a second Lakshmi, so to speak, the store-house of the beauty of king Cupid. Then my heart was cleft by the stroke of love's arrow, and I could not sleep that night through my desire to kiss her bimba lip. Having at last with difficulty gone off to sleep, I saw, at the close of night, a celestial woman in white garments; she said to me—"Upakosa was thy wife in a former birth; as she appreciates merit, she desires no one but thee, therefore, my son, thou oughtest not to feel anxious about this matter. I am Sarasvati that dwell continually in thy frame, I cannot hear to behold thy grief." "When she had said this, she disappeared. Then I woke up and somewhat encouraged I went slowly and stood under a young mango tree near the house of my beloved; then her confidante came and told me of the ardent attachment of Upakosa to me, the result of sudden passion: then I with my pain doubled, said to her, "How can I obtain Upakosa unless her natural protectors willingly bestow her upon me? For death is better than dishonour; so if by any means your friend's heart became known to her parents, perhaps the end might be prosperous.

While thus dwelling there with Vyadi and Indradatta, I gradually attained perfection in all sciences, and emerged from the condition of childhood. Once on a time when we went out to witness the festival of Indra, we saw a maiden looking like some weapon of Cupid, not of the nature of an arrow. Then, Indradatta, on my asking him who that lady might be, replied,—"She is the daughter of Upavarsha, and her name is Upakosa," and she found out by means of her handmaids who I was, and drawing my soul after her with a glance made tender by love, she with difficulty managed to return to her own house. She had a face like a full moon, and eyes like a blue lotus, she had arms graceful like the stalk of a lotus, and a lovely full bosom; she had a neck marked with three lines like a shell, and magnificent coral lips; in short she was a second Lakshmi, so to speak, the store-house of the beauty of king Cupid. Then my heart was cleft by the stroke of love's arrow, and I could not sleep that night through my desire to kiss her bimba lip. Having at last with difficulty gone off to sleep, I saw, at the close of night, a celestial woman in white garments; she said to me—"Upakosa was thy wife in a former birth; as she appreciates merit, she desires no one but thee, therefore, my son, thou oughtest not to feel anxious about this matter. I am Sarasvati that dwell continually in thy frame, I cannot hear to behold thy grief." "When she had said this, she disappeared. Then I woke up and somewhat encouraged I went slowly and stood under a young mango tree near the house of my beloved; then her confidante came and told me of the ardent attachment of Upakosa to me, the result of sudden passion: then I with my pain doubled, said to her, "How can I obtain Upakosa unless her natural protectors willingly bestow her upon me? For death is better than dishonour; so if by any means your friend's heart became known to her parents, perhaps the end might be prosperous.