Gopalacampu 1.11.27

1.11.27

[20] baka-ceṣṭām anutiṣṭhatas tasya tu pāpiṣṭhasya kaṇṭhe so' yam akuṇṭha-dhāmā kṛṣṇa-nāmā vraja-nṛpa-tapaḥ-pratāpa-maya-yogamāyā-sahāyatayā keśi-praveśi-sva-bhuja-divya-bhujaṅgamavad vavṛdhe | [21] sa tu jāta-śvāsa-rodhaḥ parityakta-bodhaś ca kṣaṇa-katipayam āsīt | tad-ūrdhvaṃ pāṭita-mūrdhānaṃ prāṇam apahāya pūtanā-śamayituḥ saṅgataḥ pūtaḥ pūtanā-bhrātur ātmā nitya-nūtanāṃ sad-gatim avāptum asya bahir āgamanaṃ pratīkṣate sma |

[20] But in the throat of that most wicked demon performing the action of Baka, this very Kṛṣṇa of unabated splendor, aided by Yogamāyā consisting of the ascetic power of the king of Vraja, expanded like the divine serpent of his own arm which entered into Keśin. [21] With his breath obstructed, he remained unconscious for a few moments. Above that, casting off his life-breath by splitting the crown of his head, the soul of Pūtanā's brother, purified upon coming into contact with the slayer of Pūtanā, awaited His emergence to attain an ever-new, sublime destination.