Gopalacampu 1.14.97

1.14.97

[78] lalita-mādhave śrī-rādhikādīnāṃ tathā-varṇanaṃ tu sphuṭam eva nirvarṇitam | ujjvala-nīlamaṇau sākṣāt-kathanayā kumārikāṇāṃ sākṣād anya-sambandhābhāva-prathanayā ca parāsām api yad eva samṛddhimad-ākhya-sambhoge lalita-mādhavānusāreṇa sphuṭam aṅgīkṛtam asti |

[78] But in the Lalitamādhava, such a description of Śrī Rādhikā and the others is depicted quite clearly. In the Ujjvalanīlamaṇi, by the explicit statement that the maidens had no direct relation with another, and by proclaiming the absence of any other connection for the other [women] as well, which is explicitly accepted in accordance with the Lalitamādhava in the enjoyment known as abundant, [this very conclusion is upheld].