Gopalacampu 1.21.142

1.21.142

[17] tataś ca tūrṇam eva pūrṇa-candrā bahu-tithī tithir atithir iva tasya prasannatāṃ vidhātum āsannavatī | tatra cājñāyāhni vana-vihāra-śālī vana-mālī dhenūr ādāya vrajāgamanaṃ vidhāya sāyaṃ pratyavasāya nija-candra-śālikālindaṃ vindamānaḥ sphuṭam āditye' staṅgatya sthite sa-tārā-samudayaṃ taṃ sāndra-candrikaṃ candram udayantaṃ paśyaṃs tad-vaśya-bhāva-viśeṣa-śleṣatas tad idaṃ cintayāmāsa-
jāguḍa-piṇḍa-sapiṇḍaṃ kiṃ vidhu-bimbaṃ tad etad unnamati |
kiṃ vā roṣāruṇa-ruci mukham idam udbhāti kāmasya? || [āryā]

[17] And then quickly the full-moon lunar day arrived like a guest to bring him joy. There, the garlanded one, who during the day enjoyed sporting in the forest, brought the cows, returned to Vraja, ate in the evening, and reached the balcony of his own moonlit mansion. When the sun had clearly set, seeing that moon rising with a host of stars and thick moonlight, he thought thus in connection with a particular feeling under its sway:
Is this the disc of the moon rising, resembling a lump of saffron paste? / Or does this face of Kāma shine forth, radiant with the redness of anger? [13]