Gopalacampu 1.26.7

1.26.7

[4] yatra putrānurāga-parimala-nirmala-pātrī vraja-dharitrī kṣiti-pālayitrī nānā-gopa-kalatrāṇāṃ sukha-satrāyamāṇatayā taiḥ saha satra-yātrāṃ cakāra | kiṃ bahunā, go-gokula-pālana-kṛte kṛtehānupanandābhinandādīn ṛte sarva eva parva-pūrvaṃ calanti sma | yatra lālya-bhāvataḥ saṃnanda-nandanāv agrajam anuvrajataḥ sma lālaka-bhāvāt taj-janmānam anu ca |
[5] tatra viśeṣatas tu-

[4] Whereupon the queen of the land of Vraja, the spotless vessel of the fragrance of love for her son, having become like a festival-sacrifice of happiness for the wives of the various cowherds, made the pilgrimage journey with them. What more need be said? Except for Upananda, Abhinanda, and others who stayed behind to protect the cattle and Gokula, everyone moved out before the festival. There, in their role as ones to be protected, Sannanda and Nandana followed their elder brother, and in their role as protectors, they followed him who was born from him.
[5] Furthermore, in particular: