Gopalacampu 1.3.5

1.3.5

[1] tad evaṃ praśasta-śāstrāvalokataḥ śrīmān golokaḥ prastutaḥ | yatra lokābhivyakta-tad-abhivyakta-vaibhava-bhedād dvidhāpi vṛndāvana-vaibhavaṃ vibhāvitam | yatra ca lokānabhivyakta-vaibhave cintāmaṇi-maya-kamalākāra-gokula-prakāraś cāvikalam avakalitaḥ | yatra ca sapta-prakoṣṭhā goṣṭhādhipati-purī varṇanābhir urīkṛtā | yatra ca prātar aucitī-cita-kṛti-prabhṛti śrī-hari-caritaṃ pracāritam | yatra ca gopa-rāja-rājita-sakala-bhājita-sabhāyāṃ bhavya-kāvya-vijña-sarvajñatātimanojña-prajña-sūta-vaṃśa-prasūta-kumāra-dvayāgamanam anavadyaṃ varṇitam | yatra ca vraja-rājādibhis tat-kathā-śuśrūṣā prathayāñcakre ity api nigaditam | tad-anantaram atra tu tat-kathā vitāyate |

Thus, following the review of praiseworthy scriptures, the glorious Goloka was introduced. There, the majesty of Vṛndāvana was contemplated in two ways through the distinction between the majesty revealed to ordinary people and that revealed otherwise. And there, in the majesty unrevealed to ordinary people, the form of Gokula, shaped like a lotus composed of cintāmaṇi gems, was fully perceived. And there, the city of the lord of the cowherd settlement, having seven courtyards, was celebrated through descriptions. And there, the conduct of Śrī Hari, beginning with morning duties performed with propriety, was proclaimed. And there, in the assembly honored by all and graced by the king of the cowherds, the blameless arrival of two boys born in the lineage of Sūtas, who were expert in elegant poetry, endowed with omniscience, extremely charming, and wise, was described. And it was also related that the king of Vraja and others showed a desire to hear their narration. Immediately after that, their narration is now expanded here.