Gopalacampu 1.31.21

1.31.21

[14] kiṃ ca yadi ca vāstavatayā na vidyate doṣas tathāpi tat-kathāpi prathayati mama saṅkocam iti vrajād vyavadhātum ivāvadadhāti me citta-vṛttiḥ | [15] tad etad vyavadhānam eva cāyatām āyati-śuddhiṃ vidhāsyati | [16] ṛṇa-vraṇa-kalaṅkānāṃ kāle lopo bhaviṣyatīti nyāyena mama samyag-anusandhānena teṣām lokānāṃ paścāt-tāpam anu sad-upadeśa-grahaṇena ca |

Moreover, even if in reality no fault exists, still, even the talk of it spreads embarrassment for me; thus, the disposition of my mind intends, as it were, to separate itself from Vraja. And this very separation will bring about purity of future outcome in the future, by the maxim that 'debts, wounds, and blemishes will disappear in time', through my thorough investigation, and through those people accepting sound counsel following their remorse.