Gopalacampu 1.32.19

1.32.19

[16] tad evam api tat-tulayā tat-poṣārtham udyamāntaraṃ kurvantaḥ parāmṛśāmaḥ | yadyapi tatra tatra mohanatā-dhuryaṃ tan-mādhuryaṃ tau sūta-sutau yathāyogaṃ vyañjitavantau, tathāpi na vinā vipralambheṇa sambhogaḥ puṣṭim aśnute iti-rītyā vraja-satṛṣṇena śri-kṛṣṇena bhakta-duḥkha-bhāra-niḥsāra-viśāradasya śrī-nāradasya saṃvādamanu tasya yadu-nigama-gamanaṃ
punar vrajāgamanaṃ goloka-dhāma-saṅgamanam api samāsād varṇitavantau |

[16] Thus, as we reflect while making another effort to nourish that [theme] through comparison with it: even though those two sons of the bard manifested that sweetness, which bears the burden of enchantment in various episodes according to propriety, yet—on the principle that "union does not attain maturity without separation"—they also concisely described his departure for the Yadu city, his return to Vraja, and his entrance into the Goloka abode following the conversation between Śrī Kṛṣṇa, longing for Vraja, and Śrī Nārada, who is skilled in removing the burden of his devotees' sorrow.