Gopalacampu 1.32.73

1.32.73

[36] yadi kṛṣṇena samam āsām aṅga-saṅgaḥ syāt tad-ārvāg eva sarvam eva gokulaṃ tad-virahākulaṃ syād iti | [37] garga-vacanam eva ca mātara-pitarādibhiḥ kṛṣṇāya tāsāṃ vitaraṃ vighna-nighnaṃ cakāra |
[38] yatra ca sākṣād yogamāyā kṛṣṇaṃ varivasyantī svātmano gopanāya pūrṇimā nāmnā tapasyantī kṛcchra-vaśyantī gaty-antaram apaśyantī tāsām anyatra vivāhaṃ mṛṣābhāva-vaham eva nirvāhayāmāsa | sarvatrānalpa-svapna-kalpanāyām api prāyatayā jāgara-prāyatayā pracāraṇat | tathā tāsāṃ paty-ābhāsāṅga-saṅgamaṃ ca bhaṅgam āsādayāmāsa | tathaiva hi nāsūyan khalu kṛṣṇāya [BhP 10.33.37] ityādi-rītyā
śukeneva śrī-śukena dig-darśitā |

[36] 'If they were to have physical contact with Kṛṣṇa, right before that all of Gokula would be tormented by separation from Him.' [37] And it was this word of Garga that made their parents and others place obstacles in giving them to Kṛṣṇa. [38] In this regard, Yogamāyā in person, serving Kṛṣṇa, in order to conceal herself, engaged in austerities under the name of Pūrṇimā; enduring hardships and seeing no other recourse, she brought about their marriages elsewhere in an illusory manner, because it was carried out everywhere virtually as a waking reality even in an abundant fantasy like a dream. In that way she also brought about the dissolution of their bodily contact with their pseudo-husbands. In this very manner the general direction was shown by Śrī Śuka, just as by a parrot, through the passage beginning: 'They were not envious of Kṛṣṇa' [BhP 10.33.37].