Gopalacampu 1.32.75

1.32.75

[40] atha pūrvokta-rītyā tāsāṃ sannihita-lokeṣu pratītyā mahānurāgasya kramād avagamād gurubhir manasi bhāvita-bhāvi-kṛṣṇa-saṅgamāśaṅkatayā vacasi tu vibhāvita-vadhū-jana-vana-gamana-kalaṅkatayā nirmite nirodhe milad-udbodhe balānujanmā dvi-janmānaṃ narma-priya-sakhatayānuvartamānaṃ nāmnā madhumaṅgalatayā samāmnātaṃ tat-prasaṅga-saṅgataṃ cakāra- kathaṃ rādhādīnām āgamana-vadhā
bahūny ahāny adhikṛtya dṛśyate? iti |

[40] Then, according to the manner described before, because their great passion gradually became perceived through the conviction of the people nearby, their elders—fearing in mind a future meeting with Kṛṣṇa, but in words emphasizing the blemish of the brides' going to the forest—imposed a restriction. As an understanding arose, Balarāma's younger brother brought up the subject with the twice-born Madhumaṅgala, who was his dear, playful friend: "Why is the coming of Rādhā and the others seen to be blocked for so many days?"