Gopalacampu 1.35.180

1.35.180

brahma-rātra upāvṛtte ity ādy-uktād vilakṣaṇena aniśaṃ ity anena ca tat-patiṃmanyādiṣu vāstavābhīrīṇāṃ vivāhādi-vañcanārthaṃ nāsūyan khalu kṛṣṇāya ity ādy-ukta-diśā yā mayā yoga-māyayā sṛṣṭās tāsu punar vyaktī-kriyamāṇāsu pūrvāsāṃ para-dāratva-bhramāpakramānantaraṃ saṅkoca-mocanaṃ gamyate | tac cāvaśyaṃ tatrāvagantavyam | tatra hi sarve guṇā lajjānuguṇā eva kīrtyante
| tathā hi hari-vaṃśe śrī-nāradena tasya praśaṃseyaṃ yādava-saṃsadāṃ karṇāvataṃsavad ācarati sma |

By the word 'day and night' (aniśam), which is distinct from the statement beginning 'when the night of Brahmā had ended,' it is understood that the casting off of hesitation occurred once the illusion that the previous women belonged to other husbands had vanished—when those illusory cowherd women created by Yoga-māyā in order to deceive the would-be husbands and others regarding marriage and so forth (as indicated in passages like 'they certainly felt no malice toward Kṛṣṇa') were again made manifest. And this must certainly be recognized there. For in that realm all qualities are celebrated as being entirely aligned with modesty. Thus, in the Harivaṃśa, this praise of Him by Śrī Nārada served as an ear-ornament for the assemblies of the Yādavas."