Gopalacampu 1.8.23

1.8.23

[11] snigdhakaṇṭha uvāca-tathā hi, ye geha-dehādayas taṃ vināstamita-prāyā manyante sma, te tu taj-janmārabhya tan-mamatā-maya-mamatā eva tābhyāṃ pitṛbhyām abhyamanyanta | yad-dhāmārtha-suhṛt-priyātma-tanaya-prāṇāśayas tvat-kṛte [BhP 10.14.35] iti brahma-vākye vraja-mātrasyāpi tathā śrūyate, kim uta tayor iti | idaṃ ca mugdhaṃ dugdhaṃ dadhi ca tad-adhika-tat-pradhānatāvadhikam eveti sa-viśeṣatayāvagamyate |

Snigdhakaṇṭha said: To explain: whatever house, body, and the like were considered almost vanished without him, these, from his birth onward, were considered by those two parents only as possessions full of a sense of mineness toward him. As is heard even of the entire populace of Vraja in Brahmā’s statement—"whose homes, wealth, friends, beloveds, bodies, sons, vital breaths, and minds are all for your sake" [BhP 10.14.35]—what then to speak of those two? And this charming milk and curd are understood specifically to be meant solely for his pre-eminence and nourishment above all else.