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The Rāmāyaṇa of Vālmīki 2.66

Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text) 2.66

Language
Sanskrit

2.66.1

apaśyaṃs tu tatas tatra pitaraṃ pitur ālaye
jagāma bharato draṣṭuṃ mātaraṃ mātur ālaye //

He entered in, he looked around,
Nor in the house his father found;
Then to his mother's dwelling, bent
To see her face, he quickly went.
She saw her son, so long away,
Returning after many a day,
And from her golden seat in joy
Sprung forward to her darling boy.
Within the bower, no longer bright,
Came Bharat lover of the right,
And bending with observance sweet
Clasped his dear mother's lovely feet.
Long kisses on his brow she pressed,
And held her hero to her breast,
Then fondly drew him to her knees,
And questioned him in words like these:
'How many nights have fled, since thou
Leftest thy grandsire's home, till now?
By flying steeds so swiftly borne,
Art thou not weak and travel-worn?
How fares the king my father, tell:
Is Yudhájit thine uncle well?
And now, my son, at length declare
The pleasure of the visit there.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.2

anuprāptaṃ tu taṃ dṛṣṭvā kaikeyī proṣitaṃ sutam
utpapāta tadā hṛṣṭā tyaktvā sauvarṇamānasam //

He entered in, he looked around,
Nor in the house his father found;
Then to his mother's dwelling, bent
To see her face, he quickly went.
She saw her son, so long away,
Returning after many a day,
And from her golden seat in joy
Sprung forward to her darling boy.
Within the bower, no longer bright,
Came Bharat lover of the right,
And bending with observance sweet
Clasped his dear mother's lovely feet.
Long kisses on his brow she pressed,
And held her hero to her breast,
Then fondly drew him to her knees,
And questioned him in words like these:
'How many nights have fled, since thou
Leftest thy grandsire's home, till now?
By flying steeds so swiftly borne,
Art thou not weak and travel-worn?
How fares the king my father, tell:
Is Yudhájit thine uncle well?
And now, my son, at length declare
The pleasure of the visit there.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.3

sa praviśyaiva dharmātmā svagṛhaṃ śrīvivarjitam
bharataḥ prekṣya jagrāha jananyāś caraṇau śubhau //

He entered in, he looked around,
Nor in the house his father found;
Then to his mother's dwelling, bent
To see her face, he quickly went.
She saw her son, so long away,
Returning after many a day,
And from her golden seat in joy
Sprung forward to her darling boy.
Within the bower, no longer bright,
Came Bharat lover of the right,
And bending with observance sweet
Clasped his dear mother's lovely feet.
Long kisses on his brow she pressed,
And held her hero to her breast,
Then fondly drew him to her knees,
And questioned him in words like these:
'How many nights have fled, since thou
Leftest thy grandsire's home, till now?
By flying steeds so swiftly borne,
Art thou not weak and travel-worn?
How fares the king my father, tell:
Is Yudhájit thine uncle well?
And now, my son, at length declare
The pleasure of the visit there.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.4

taṃ mūrdhni samupāghrāya pariṣvajya yaśasvinam
aṅke bharatam āropya praṣṭuṃ samupacakrame //

He entered in, he looked around,
Nor in the house his father found;
Then to his mother's dwelling, bent
To see her face, he quickly went.
She saw her son, so long away,
Returning after many a day,
And from her golden seat in joy
Sprung forward to her darling boy.
Within the bower, no longer bright,
Came Bharat lover of the right,
And bending with observance sweet
Clasped his dear mother's lovely feet.
Long kisses on his brow she pressed,
And held her hero to her breast,
Then fondly drew him to her knees,
And questioned him in words like these:
'How many nights have fled, since thou
Leftest thy grandsire's home, till now?
By flying steeds so swiftly borne,
Art thou not weak and travel-worn?
How fares the king my father, tell:
Is Yudhájit thine uncle well?
And now, my son, at length declare
The pleasure of the visit there.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.5

adya te katicid rātryaś cyutasyāryakaveśmanaḥ
api nādhvaśramaḥ śīghraṃ rathenāpatatas tava //

He entered in, he looked around,
Nor in the house his father found;
Then to his mother's dwelling, bent
To see her face, he quickly went.
She saw her son, so long away,
Returning after many a day,
And from her golden seat in joy
Sprung forward to her darling boy.
Within the bower, no longer bright,
Came Bharat lover of the right,
And bending with observance sweet
Clasped his dear mother's lovely feet.
Long kisses on his brow she pressed,
And held her hero to her breast,
Then fondly drew him to her knees,
And questioned him in words like these:
'How many nights have fled, since thou
Leftest thy grandsire's home, till now?
By flying steeds so swiftly borne,
Art thou not weak and travel-worn?
How fares the king my father, tell:
Is Yudhájit thine uncle well?
And now, my son, at length declare
The pleasure of the visit there.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.6

āryakas te sukuśalī yudhājin mātulas tava
pravāsāc ca sukhaṃ putra sarvaṃ me vaktum arhasi //

He entered in, he looked around,
Nor in the house his father found;
Then to his mother's dwelling, bent
To see her face, he quickly went.
She saw her son, so long away,
Returning after many a day,
And from her golden seat in joy
Sprung forward to her darling boy.
Within the bower, no longer bright,
Came Bharat lover of the right,
And bending with observance sweet
Clasped his dear mother's lovely feet.
Long kisses on his brow she pressed,
And held her hero to her breast,
Then fondly drew him to her knees,
And questioned him in words like these:
'How many nights have fled, since thou
Leftest thy grandsire's home, till now?
By flying steeds so swiftly borne,
Art thou not weak and travel-worn?
How fares the king my father, tell:
Is Yudhájit thine uncle well?
And now, my son, at length declare
The pleasure of the visit there.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.7

evaṃ pṛṣṭas tu kaikeyyā priyaṃ pārthivanandanaḥ
ācaṣṭa bharataḥ sarvaṃ mātre rājīvalocanaḥ //

Thus to the offspring of the king
She spake with tender questioning,
And to his mother made reply
Young Bharat of the lotus eye:
'The seventh night has come and fled
Since from my grandsire's home I sped:
My mother's sire is well, and he,
Yudhájit, from all trouble free.
The gold and every precious thing
Presented by the conqueror king,
The slower guards behind convey:
I left them weary on the way.
Urged by the men my father sent,
My hasty course I hither bent:
Now, I implore, an answer deign,
And all I wish to know, explain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.8

adya me saptamī rātriś cyutasyāryakaveśmanaḥ
ambāyāḥ kuśalī tāto yudhājin mātulaś ca me //

Thus to the offspring of the king
She spake with tender questioning,
And to his mother made reply
Young Bharat of the lotus eye:
'The seventh night has come and fled
Since from my grandsire's home I sped:
My mother's sire is well, and he,
Yudhájit, from all trouble free.
The gold and every precious thing
Presented by the conqueror king,
The slower guards behind convey:
I left them weary on the way.
Urged by the men my father sent,
My hasty course I hither bent:
Now, I implore, an answer deign,
And all I wish to know, explain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.9

yan me dhanaṃ ca ratnaṃ ca dadau rājā paraṃtapaḥ
pariśrāntaṃ pathy abhavat tato 'haṃ pūrvam āgataḥ //

Thus to the offspring of the king
She spake with tender questioning,
And to his mother made reply
Young Bharat of the lotus eye:
'The seventh night has come and fled
Since from my grandsire's home I sped:
My mother's sire is well, and he,
Yudhájit, from all trouble free.
The gold and every precious thing
Presented by the conqueror king,
The slower guards behind convey:
I left them weary on the way.
Urged by the men my father sent,
My hasty course I hither bent:
Now, I implore, an answer deign,
And all I wish to know, explain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.10

rājavākyaharair dūtais tvaryamāṇo 'ham āgataḥ
yad ahaṃ praṣṭum icchāmi tad ambā vaktum arhati //

Thus to the offspring of the king
She spake with tender questioning,
And to his mother made reply
Young Bharat of the lotus eye:
'The seventh night has come and fled
Since from my grandsire's home I sped:
My mother's sire is well, and he,
Yudhájit, from all trouble free.
The gold and every precious thing
Presented by the conqueror king,
The slower guards behind convey:
I left them weary on the way.
Urged by the men my father sent,
My hasty course I hither bent:
Now, I implore, an answer deign,
And all I wish to know, explain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.11

śūnyo 'yaṃ śayanīyas te paryaṅko hemabhūṣitaḥ
na cāyam ikṣvākujanaḥ prahṛṣṭaḥ pratibhāti me //

Unoccupied I now behold
This couch of thine adorned with gold,
And each of King Ikshváku's race
Appears with dark and gloomy face.
The king is aye, my mother dear,
Most constant in his visits here.
To meet my sire I sought this spot:
How is it that I find him not?
I long to clasp my father's feet:
Say where he lingers, I entreat.
Perchance the monarch may be seen
Where dwells Kaus'alyá, eldest queen.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.12

rājā bhavati bhūyiṣṭham ihāmbāyā niveśane
tam ahaṃ nādya paśyāmi draṣṭum icchann ihāgataḥ //

Unoccupied I now behold
This couch of thine adorned with gold,
And each of King Ikshváku's race
Appears with dark and gloomy face.
The king is aye, my mother dear,
Most constant in his visits here.
To meet my sire I sought this spot:
How is it that I find him not?
I long to clasp my father's feet:
Say where he lingers, I entreat.
Perchance the monarch may be seen
Where dwells Kaus'alyá, eldest queen.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.13

pitur grahīṣye caraṇau taṃ mamākhyāhi pṛcchataḥ
āhosvid amba jyeṣṭhāyāḥ kausalyāyā niveśane //

Unoccupied I now behold
This couch of thine adorned with gold,
And each of King Ikshváku's race
Appears with dark and gloomy face.
The king is aye, my mother dear,
Most constant in his visits here.
To meet my sire I sought this spot:
How is it that I find him not?
I long to clasp my father's feet:
Say where he lingers, I entreat.
Perchance the monarch may be seen
Where dwells Kaus'alyá, eldest queen.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.14

taṃ pratyuvāca kaikeyī priyavad ghoram apriyam
ajānantaṃ prajānantī rājyalobhena mohitā
yā gatiḥ sarvabhūtānāṃ tāṃ gatiṃ te pitā gataḥ //

His father's fate, from him concealed.
Kaikeyí to her son revealed:
Told as glad news the story sad,
For lust of sway had made her mad:
'Thy father, O my darling, know,
Has gone the way all life must go:
Devout and famed, of lofty thought,
In whom the good their refuge sought.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.15

tac chrutvā bharato vākyaṃ dharmābhijanavāñ śuciḥ
papāta sahasā bhūmau pitṛśokabalārditaḥ //

When Bharat pious, pure, and true,
Heard the sad words which pierced him through,
Grieved for the sire he loved so well
Prostrate upon the ground he fell:
Down fell the strong-armed hero, high
Tossing his arms, and a sad cry,
'Ah, woe is me, unhappy, slain!'
Burst from his lips again, again,
Afflicted for his father's fate
By grief's intolerable weight,
With every sense amazed and cowed
The splendid hero wailed aloud:
'Ah me, my royal father's bed
Of old a gentle radiance shed,
Like the pure sky when clouds are past,
And the moon's light is o'er it cast:
Ah, of its wisest lord bereft,
It shows to-day faint radiance left,
As when the moon has left the sky.
Or mighty Ocean's depths are dry.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.16

tataḥ śokena saṃvītaḥ pitur maraṇaduḥkhitaḥ
vilalāpa mahātejā bhrāntākulitacetanaḥ //

When Bharat pious, pure, and true,
Heard the sad words which pierced him through,
Grieved for the sire he loved so well
Prostrate upon the ground he fell:
Down fell the strong-armed hero, high
Tossing his arms, and a sad cry,
'Ah, woe is me, unhappy, slain!'
Burst from his lips again, again,
Afflicted for his father's fate
By grief's intolerable weight,
With every sense amazed and cowed
The splendid hero wailed aloud:
'Ah me, my royal father's bed
Of old a gentle radiance shed,
Like the pure sky when clouds are past,
And the moon's light is o'er it cast:
Ah, of its wisest lord bereft,
It shows to-day faint radiance left,
As when the moon has left the sky.
Or mighty Ocean's depths are dry.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.17

etat suruciraṃ bhāti pitur me śayanaṃ purā
tad idaṃ na vibhāty adya vihīnaṃ tena dhīmatā //

When Bharat pious, pure, and true,
Heard the sad words which pierced him through,
Grieved for the sire he loved so well
Prostrate upon the ground he fell:
Down fell the strong-armed hero, high
Tossing his arms, and a sad cry,
'Ah, woe is me, unhappy, slain!'
Burst from his lips again, again,
Afflicted for his father's fate
By grief's intolerable weight,
With every sense amazed and cowed
The splendid hero wailed aloud:
'Ah me, my royal father's bed
Of old a gentle radiance shed,
Like the pure sky when clouds are past,
And the moon's light is o'er it cast:
Ah, of its wisest lord bereft,
It shows to-day faint radiance left,
As when the moon has left the sky.
Or mighty Ocean's depths are dry.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.18

tam ārtaṃ devasaṃkāśaṃ samīkṣya patitaṃ bhuvi
utthāpayitvā śokārtaṃ vacanaṃ cedam abravīt //

With choking sobs, with many a tear.
Pierced to the heart with grief sincere,
The best of conquerors poured his sighs,
And with his robe veiled face and eyes.
Kaikeyí saw him fallen there,
Godlike, afflicted, in despair,
Used every art to move him thence,
And tried him thus with eloquence:
'Arise, arise, my dearest; why
Wilt thou, famed Prince, so lowly lie?
Not by such grief as this are moved
Good men like thee, by all approved.
The earth thy father nobly swayed,
And rites to Heaven he duly paid.
At length his race of life was run:
Thou shouldst not mourn for him, my son.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.19

uttiṣṭhottiṣṭha kiṃ śeṣe rājaputra mahāyaśaḥ
tvadvidhā na hi śocanti santaḥ sadasi saṃmatāḥ //

With choking sobs, with many a tear.
Pierced to the heart with grief sincere,
The best of conquerors poured his sighs,
And with his robe veiled face and eyes.
Kaikeyí saw him fallen there,
Godlike, afflicted, in despair,
Used every art to move him thence,
And tried him thus with eloquence:
'Arise, arise, my dearest; why
Wilt thou, famed Prince, so lowly lie?
Not by such grief as this are moved
Good men like thee, by all approved.
The earth thy father nobly swayed,
And rites to Heaven he duly paid.
At length his race of life was run:
Thou shouldst not mourn for him, my son.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.20

sa ruditvā ciraṃ kālaṃ bhūmau viparivṛtya ca
jananīṃ pratyuvācedaṃ śokair bahubhir āvṛtaḥ //

Long on the ground he wept, and rolled
From side to side, still unconsoled,
And then, with bitter grief oppressed,
His mother with those words addressed:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.21

abhiṣekṣyati rāmaṃ tu rājā yajñaṃ nu yakṣyati
ity ahaṃ kṛtasaṃkalpo hṛṣṭo yātrām ayāsiṣam //

'This joyful hope my bosom fed
When from my grandsire's halls I sped--
'The king will throne his eldest son,
And sacrifice, as should be done.'
But all is changed, my hope was vain,
And this sad heart is rent in twain,
For my dear father's face I miss,
Who ever sought his loved ones' bliss.
But in my absence, mother, say,
What sickness took my sire away?
Ah, happy Ráma, happy they
Allowed his funeral rites to pay!
The glorious monarch has not learned
That I his darling have returned,
Or quickly had he hither sped,
And pressed his kisses on my head.
Where is that hand whose gentle touch,
Most soft and kind I loved so much,
The hand that loved to brush away
The dust that on his darling lay?
Quick, bear the news to Ráma's ear;
Tell the great chief that I am here:
Brother, and sire, and friend, and all
Is he, and I his trusty thrall,
For noble hearts, to virtue true,
Their sires in elder brothers view.
To clasp his feet I fain would bow:
He is my hope and refuge now.
What said my glorious sire, who knew
Virtue and vice, so brave and true?
Firm in his vows, dear lady, say,
What said he ere he passed away?
What was his rede to me? I crave
To hear the last advice he gave.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.22

tad idaṃ hy anyathā bhūtaṃ vyavadīrṇaṃ mano mama
pitaraṃ yo na paśyāmi nityaṃ priyahite ratam //

'This joyful hope my bosom fed
When from my grandsire's halls I sped--
'The king will throne his eldest son,
And sacrifice, as should be done.'
But all is changed, my hope was vain,
And this sad heart is rent in twain,
For my dear father's face I miss,
Who ever sought his loved ones' bliss.
But in my absence, mother, say,
What sickness took my sire away?
Ah, happy Ráma, happy they
Allowed his funeral rites to pay!
The glorious monarch has not learned
That I his darling have returned,
Or quickly had he hither sped,
And pressed his kisses on my head.
Where is that hand whose gentle touch,
Most soft and kind I loved so much,
The hand that loved to brush away
The dust that on his darling lay?
Quick, bear the news to Ráma's ear;
Tell the great chief that I am here:
Brother, and sire, and friend, and all
Is he, and I his trusty thrall,
For noble hearts, to virtue true,
Their sires in elder brothers view.
To clasp his feet I fain would bow:
He is my hope and refuge now.
What said my glorious sire, who knew
Virtue and vice, so brave and true?
Firm in his vows, dear lady, say,
What said he ere he passed away?
What was his rede to me? I crave
To hear the last advice he gave.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.23

amba kenātyagād rājā vyādhinā mayy anāgate
dhanyā rāmādayaḥ sarve yaiḥ pitā saṃskṛtaḥ svayam //

'This joyful hope my bosom fed
When from my grandsire's halls I sped--
'The king will throne his eldest son,
And sacrifice, as should be done.'
But all is changed, my hope was vain,
And this sad heart is rent in twain,
For my dear father's face I miss,
Who ever sought his loved ones' bliss.
But in my absence, mother, say,
What sickness took my sire away?
Ah, happy Ráma, happy they
Allowed his funeral rites to pay!
The glorious monarch has not learned
That I his darling have returned,
Or quickly had he hither sped,
And pressed his kisses on my head.
Where is that hand whose gentle touch,
Most soft and kind I loved so much,
The hand that loved to brush away
The dust that on his darling lay?
Quick, bear the news to Ráma's ear;
Tell the great chief that I am here:
Brother, and sire, and friend, and all
Is he, and I his trusty thrall,
For noble hearts, to virtue true,
Their sires in elder brothers view.
To clasp his feet I fain would bow:
He is my hope and refuge now.
What said my glorious sire, who knew
Virtue and vice, so brave and true?
Firm in his vows, dear lady, say,
What said he ere he passed away?
What was his rede to me? I crave
To hear the last advice he gave.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.24

na nūnaṃ māṃ mahārājaḥ prāptaṃ jānāti kīrtimān
upajighreddhi māṃ mūrdhni tātaḥ saṃnamya satvaram //

'This joyful hope my bosom fed
When from my grandsire's halls I sped--
'The king will throne his eldest son,
And sacrifice, as should be done.'
But all is changed, my hope was vain,
And this sad heart is rent in twain,
For my dear father's face I miss,
Who ever sought his loved ones' bliss.
But in my absence, mother, say,
What sickness took my sire away?
Ah, happy Ráma, happy they
Allowed his funeral rites to pay!
The glorious monarch has not learned
That I his darling have returned,
Or quickly had he hither sped,
And pressed his kisses on my head.
Where is that hand whose gentle touch,
Most soft and kind I loved so much,
The hand that loved to brush away
The dust that on his darling lay?
Quick, bear the news to Ráma's ear;
Tell the great chief that I am here:
Brother, and sire, and friend, and all
Is he, and I his trusty thrall,
For noble hearts, to virtue true,
Their sires in elder brothers view.
To clasp his feet I fain would bow:
He is my hope and refuge now.
What said my glorious sire, who knew
Virtue and vice, so brave and true?
Firm in his vows, dear lady, say,
What said he ere he passed away?
What was his rede to me? I crave
To hear the last advice he gave.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.25

kva sa pāṇiḥ sukhasparśas tātasyākliṣṭakarmaṇaḥ
yena māṃ rajasā dhvastam abhīkṣṇaṃ parimārjati //

'This joyful hope my bosom fed
When from my grandsire's halls I sped--
'The king will throne his eldest son,
And sacrifice, as should be done.'
But all is changed, my hope was vain,
And this sad heart is rent in twain,
For my dear father's face I miss,
Who ever sought his loved ones' bliss.
But in my absence, mother, say,
What sickness took my sire away?
Ah, happy Ráma, happy they
Allowed his funeral rites to pay!
The glorious monarch has not learned
That I his darling have returned,
Or quickly had he hither sped,
And pressed his kisses on my head.
Where is that hand whose gentle touch,
Most soft and kind I loved so much,
The hand that loved to brush away
The dust that on his darling lay?
Quick, bear the news to Ráma's ear;
Tell the great chief that I am here:
Brother, and sire, and friend, and all
Is he, and I his trusty thrall,
For noble hearts, to virtue true,
Their sires in elder brothers view.
To clasp his feet I fain would bow:
He is my hope and refuge now.
What said my glorious sire, who knew
Virtue and vice, so brave and true?
Firm in his vows, dear lady, say,
What said he ere he passed away?
What was his rede to me? I crave
To hear the last advice he gave.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.26

yo me bhrātā pitā bandhur yasya dāso 'smi dhīmataḥ
tasya māṃ śīghram ākhyāhi rāmasyākliṣṭakarmaṇaḥ //

'This joyful hope my bosom fed
When from my grandsire's halls I sped--
'The king will throne his eldest son,
And sacrifice, as should be done.'
But all is changed, my hope was vain,
And this sad heart is rent in twain,
For my dear father's face I miss,
Who ever sought his loved ones' bliss.
But in my absence, mother, say,
What sickness took my sire away?
Ah, happy Ráma, happy they
Allowed his funeral rites to pay!
The glorious monarch has not learned
That I his darling have returned,
Or quickly had he hither sped,
And pressed his kisses on my head.
Where is that hand whose gentle touch,
Most soft and kind I loved so much,
The hand that loved to brush away
The dust that on his darling lay?
Quick, bear the news to Ráma's ear;
Tell the great chief that I am here:
Brother, and sire, and friend, and all
Is he, and I his trusty thrall,
For noble hearts, to virtue true,
Their sires in elder brothers view.
To clasp his feet I fain would bow:
He is my hope and refuge now.
What said my glorious sire, who knew
Virtue and vice, so brave and true?
Firm in his vows, dear lady, say,
What said he ere he passed away?
What was his rede to me? I crave
To hear the last advice he gave.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.27

pitā hi bhavati jyeṣṭho dharmam āryasya jānataḥ
tasya pādau grahīṣyāmi sa hīdānīṃ gatir mama //

'This joyful hope my bosom fed
When from my grandsire's halls I sped--
'The king will throne his eldest son,
And sacrifice, as should be done.'
But all is changed, my hope was vain,
And this sad heart is rent in twain,
For my dear father's face I miss,
Who ever sought his loved ones' bliss.
But in my absence, mother, say,
What sickness took my sire away?
Ah, happy Ráma, happy they
Allowed his funeral rites to pay!
The glorious monarch has not learned
That I his darling have returned,
Or quickly had he hither sped,
And pressed his kisses on my head.
Where is that hand whose gentle touch,
Most soft and kind I loved so much,
The hand that loved to brush away
The dust that on his darling lay?
Quick, bear the news to Ráma's ear;
Tell the great chief that I am here:
Brother, and sire, and friend, and all
Is he, and I his trusty thrall,
For noble hearts, to virtue true,
Their sires in elder brothers view.
To clasp his feet I fain would bow:
He is my hope and refuge now.
What said my glorious sire, who knew
Virtue and vice, so brave and true?
Firm in his vows, dear lady, say,
What said he ere he passed away?
What was his rede to me? I crave
To hear the last advice he gave.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.28

ārye kim abravīd rājā pitā me satyavikramaḥ
paścimaṃ sādhusaṃdeśam icchāmi śrotum ātmanaḥ //

'This joyful hope my bosom fed
When from my grandsire's halls I sped--
'The king will throne his eldest son,
And sacrifice, as should be done.'
But all is changed, my hope was vain,
And this sad heart is rent in twain,
For my dear father's face I miss,
Who ever sought his loved ones' bliss.
But in my absence, mother, say,
What sickness took my sire away?
Ah, happy Ráma, happy they
Allowed his funeral rites to pay!
The glorious monarch has not learned
That I his darling have returned,
Or quickly had he hither sped,
And pressed his kisses on my head.
Where is that hand whose gentle touch,
Most soft and kind I loved so much,
The hand that loved to brush away
The dust that on his darling lay?
Quick, bear the news to Ráma's ear;
Tell the great chief that I am here:
Brother, and sire, and friend, and all
Is he, and I his trusty thrall,
For noble hearts, to virtue true,
Their sires in elder brothers view.
To clasp his feet I fain would bow:
He is my hope and refuge now.
What said my glorious sire, who knew
Virtue and vice, so brave and true?
Firm in his vows, dear lady, say,
What said he ere he passed away?
What was his rede to me? I crave
To hear the last advice he gave.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.29

iti pṛṣṭā yathātattvaṃ kaikeyī vākyam abravīt
rāmeti rājā vilapan hā sīte lakṣmaṇeti ca
sa mahātmā paraṃ lokaṃ gato gatimatāṃ varaḥ //

Thus closely questioned by the youth,
Kaikeyi spoke the mournful truth:
'The high-souled monarch wept and sighed,
For Ráma, Sítá, Lakshman, cried,
Then, best of all who go to bliss,
Passed to the world which follows this.
'Ah, blessed are the people who
Shall Ráma and his Sítá view,
And Lakshman of the mighty arm,
Returning free from scathe and harm.'
Such were the words, the last of all,
Thy father, ere he died, let fall,
By Fate and Death's dread coils enwound,
As some great elephant is bound.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.30

imāṃ tu paścimāṃ vācaṃ vyājahāra pitā tava
kāladharmaparikṣiptaḥ pāśair iva mahāgajaḥ //

Thus closely questioned by the youth,
Kaikeyi spoke the mournful truth:
'The high-souled monarch wept and sighed,
For Ráma, Sítá, Lakshman, cried,
Then, best of all who go to bliss,
Passed to the world which follows this.
'Ah, blessed are the people who
Shall Ráma and his Sítá view,
And Lakshman of the mighty arm,
Returning free from scathe and harm.'
Such were the words, the last of all,
Thy father, ere he died, let fall,
By Fate and Death's dread coils enwound,
As some great elephant is bound.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.31

siddhārthās tu narā rāmam āgataṃ sītayā saha
lakṣmaṇaṃ ca mahābāhuṃ drakṣyanti punar āgatam //

Thus closely questioned by the youth,
Kaikeyi spoke the mournful truth:
'The high-souled monarch wept and sighed,
For Ráma, Sítá, Lakshman, cried,
Then, best of all who go to bliss,
Passed to the world which follows this.
'Ah, blessed are the people who
Shall Ráma and his Sítá view,
And Lakshman of the mighty arm,
Returning free from scathe and harm.'
Such were the words, the last of all,
Thy father, ere he died, let fall,
By Fate and Death's dread coils enwound,
As some great elephant is bound.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.32

tac chrutvā viṣasādaiva dvitīyāpriyaśaṃsanāt
viṣaṇṇavadano bhūtvā bhūyaḥ papraccha mātaram //

He heard, yet deeper in despair,
Her lips this double woe declare,
And with sad brow that showed his pain
Questioned his mother thus again:
'But where is he, of virtue tried,
Who fills Kaus'alyá's heart with pride,
Where is the noble Ráma? where
Is Lakshman brave, and Sítá fair?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.33

kva cedānīṃ sa dharmātmā kausalyānandavardhanaḥ
lakṣmaṇena saha bhrātrā sītayā ca samaṃ gataḥ //

He heard, yet deeper in despair,
Her lips this double woe declare,
And with sad brow that showed his pain
Questioned his mother thus again:
'But where is he, of virtue tried,
Who fills Kaus'alyá's heart with pride,
Where is the noble Ráma? where
Is Lakshman brave, and Sítá fair?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.34

tathā pṛṣṭā yathātattvam ākhyātum upacakrame
mātāsya yugapad vākyaṃ vipriyaṃ priyaśaṅkayā //

Thus pressed, the queen began to tell
The story as each thing befell,
And gave her son in words like these,
The mournful news she meant to please:
'The prince is gone in hermit dress
To Dandak's mighty wilderness,
And Lakshman brave and Sítá share
The wanderings of the exile there.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.35

sa hi rājasutaḥ putra cīravāsā mahāvanam
daṇḍakān saha vaidehyā lakṣmaṇānucaro gataḥ //

Thus pressed, the queen began to tell
The story as each thing befell,
And gave her son in words like these,
The mournful news she meant to please:
'The prince is gone in hermit dress
To Dandak's mighty wilderness,
And Lakshman brave and Sítá share
The wanderings of the exile there.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.36

tac chrutvā bharatas trasto bhrātuś cāritraśaṅkayā
svasya vaṃśasya māhātmyāt praṣṭuṃ samupacakrame //

Then Bharat's soul with fear was stirred
Lest Ráma from the right had erred,
And jealous for ancestral fame,
He put this question to the dame:
'Has Ráma grasped with lawless hold
A Bráhman's house, or land, or gold?
Has Ráma harmed with ill intent
Some poor or wealthy innocent?
Was Ráma, faithless to his vows,
Enamoured of anothers spouse?
Why was he sent to Dandak's wild,
Like one who kills an unborn child?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.37

kaccin na brāhmaṇadhanaṃ hṛtaṃ rāmeṇa kasyacit
kaccin nāḍhyo daridro vā tenāpāpo vihiṃsitaḥ //

Then Bharat's soul with fear was stirred
Lest Ráma from the right had erred,
And jealous for ancestral fame,
He put this question to the dame:
'Has Ráma grasped with lawless hold
A Bráhman's house, or land, or gold?
Has Ráma harmed with ill intent
Some poor or wealthy innocent?
Was Ráma, faithless to his vows,
Enamoured of anothers spouse?
Why was he sent to Dandak's wild,
Like one who kills an unborn child?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.38

kaccin na paradārān vā rājaputro 'bhimanyate
kasmāt sa daṇḍakāraṇye bhrūṇaheva vivāsitaḥ //

Then Bharat's soul with fear was stirred
Lest Ráma from the right had erred,
And jealous for ancestral fame,
He put this question to the dame:
'Has Ráma grasped with lawless hold
A Bráhman's house, or land, or gold?
Has Ráma harmed with ill intent
Some poor or wealthy innocent?
Was Ráma, faithless to his vows,
Enamoured of anothers spouse?
Why was he sent to Dandak's wild,
Like one who kills an unborn child?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.39

athāsya capalā mātā tat svakarma yathātatham
tenaiva strīsvabhāvena vyāhartum upacakrame //

He questioned thus: and she began
To tell her deeds and crafty plan.
Deceitful-hearted, fond, and blind
As is the way of womankind:
'No Bráhman's wealth has Ráma seized,
No dame his wandering fancy pleased;
His very eyes he ne'er allows
To gaze upon a neighbour's spouse,
But when I heard the monarch planned
To give the realm to Ráma's hand,
I prayed that Ráma hence might flee,
And claimed the throne, my son, for thee.
The king maintained the name he bare,
And did according to my prayer.
And Ráma, with his brother, sent,
And Sítá, forth to banishment.
When his dear son was seen no more,
The lord of earth was troubled sore:
Too feeble with his grief to strive,
He joined the elemental Five.
Up then, most dutiful! maintain
The royal state, arise, and reign.
For thee, my darling son, for thee
All this was planned and wrought by me.
Come, cast thy grief and pain aside,
With manly courage fortified.
This town and realm are all thine own,
And fear and grief are here unknown.
Come, with Vas'ishtha's guiding aid,
And priests in ritual skilled
Let the king's funeral dues be paid,
And every claim fulfilled.
Perform his obsequies with all
That suits his rank and worth,
Then give the mandate to install
Thyself as lord of earth.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.40

na brāhmaṇadhanaṃ kiṃcid dhṛtaṃ rāmeṇa kasyacit
kaścin nāḍhyo daridro vā tenāpāpo vihiṃsitaḥ
na rāmaḥ paradārāṃś ca cakṣurbhyām api paśyati //

He questioned thus: and she began
To tell her deeds and crafty plan.
Deceitful-hearted, fond, and blind
As is the way of womankind:
'No Bráhman's wealth has Ráma seized,
No dame his wandering fancy pleased;
His very eyes he ne'er allows
To gaze upon a neighbour's spouse,
But when I heard the monarch planned
To give the realm to Ráma's hand,
I prayed that Ráma hence might flee,
And claimed the throne, my son, for thee.
The king maintained the name he bare,
And did according to my prayer.
And Ráma, with his brother, sent,
And Sítá, forth to banishment.
When his dear son was seen no more,
The lord of earth was troubled sore:
Too feeble with his grief to strive,
He joined the elemental Five.
Up then, most dutiful! maintain
The royal state, arise, and reign.
For thee, my darling son, for thee
All this was planned and wrought by me.
Come, cast thy grief and pain aside,
With manly courage fortified.
This town and realm are all thine own,
And fear and grief are here unknown.
Come, with Vas'ishtha's guiding aid,
And priests in ritual skilled
Let the king's funeral dues be paid,
And every claim fulfilled.
Perform his obsequies with all
That suits his rank and worth,
Then give the mandate to install
Thyself as lord of earth.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.41

mayā tu putra śrutvaiva rāmasyaivābhiṣecanam
yācitas te pitā rājyaṃ rāmasya ca vivāsanam //

He questioned thus: and she began
To tell her deeds and crafty plan.
Deceitful-hearted, fond, and blind
As is the way of womankind:
'No Bráhman's wealth has Ráma seized,
No dame his wandering fancy pleased;
His very eyes he ne'er allows
To gaze upon a neighbour's spouse,
But when I heard the monarch planned
To give the realm to Ráma's hand,
I prayed that Ráma hence might flee,
And claimed the throne, my son, for thee.
The king maintained the name he bare,
And did according to my prayer.
And Ráma, with his brother, sent,
And Sítá, forth to banishment.
When his dear son was seen no more,
The lord of earth was troubled sore:
Too feeble with his grief to strive,
He joined the elemental Five.
Up then, most dutiful! maintain
The royal state, arise, and reign.
For thee, my darling son, for thee
All this was planned and wrought by me.
Come, cast thy grief and pain aside,
With manly courage fortified.
This town and realm are all thine own,
And fear and grief are here unknown.
Come, with Vas'ishtha's guiding aid,
And priests in ritual skilled
Let the king's funeral dues be paid,
And every claim fulfilled.
Perform his obsequies with all
That suits his rank and worth,
Then give the mandate to install
Thyself as lord of earth.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.42

sa svavṛttiṃ samāsthāya pitā te tat tathākarot
rāmaś ca sahasaumitriḥ preṣitaḥ saha sītayā //

He questioned thus: and she began
To tell her deeds and crafty plan.
Deceitful-hearted, fond, and blind
As is the way of womankind:
'No Bráhman's wealth has Ráma seized,
No dame his wandering fancy pleased;
His very eyes he ne'er allows
To gaze upon a neighbour's spouse,
But when I heard the monarch planned
To give the realm to Ráma's hand,
I prayed that Ráma hence might flee,
And claimed the throne, my son, for thee.
The king maintained the name he bare,
And did according to my prayer.
And Ráma, with his brother, sent,
And Sítá, forth to banishment.
When his dear son was seen no more,
The lord of earth was troubled sore:
Too feeble with his grief to strive,
He joined the elemental Five.
Up then, most dutiful! maintain
The royal state, arise, and reign.
For thee, my darling son, for thee
All this was planned and wrought by me.
Come, cast thy grief and pain aside,
With manly courage fortified.
This town and realm are all thine own,
And fear and grief are here unknown.
Come, with Vas'ishtha's guiding aid,
And priests in ritual skilled
Let the king's funeral dues be paid,
And every claim fulfilled.
Perform his obsequies with all
That suits his rank and worth,
Then give the mandate to install
Thyself as lord of earth.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.43

tam apaśyan priyaṃ putraṃ mahīpālo mahāyaśāḥ
putraśokaparidyūnaḥ pañcatvam upapedivān //

He questioned thus: and she began
To tell her deeds and crafty plan.
Deceitful-hearted, fond, and blind
As is the way of womankind:
'No Bráhman's wealth has Ráma seized,
No dame his wandering fancy pleased;
His very eyes he ne'er allows
To gaze upon a neighbour's spouse,
But when I heard the monarch planned
To give the realm to Ráma's hand,
I prayed that Ráma hence might flee,
And claimed the throne, my son, for thee.
The king maintained the name he bare,
And did according to my prayer.
And Ráma, with his brother, sent,
And Sítá, forth to banishment.
When his dear son was seen no more,
The lord of earth was troubled sore:
Too feeble with his grief to strive,
He joined the elemental Five.
Up then, most dutiful! maintain
The royal state, arise, and reign.
For thee, my darling son, for thee
All this was planned and wrought by me.
Come, cast thy grief and pain aside,
With manly courage fortified.
This town and realm are all thine own,
And fear and grief are here unknown.
Come, with Vas'ishtha's guiding aid,
And priests in ritual skilled
Let the king's funeral dues be paid,
And every claim fulfilled.
Perform his obsequies with all
That suits his rank and worth,
Then give the mandate to install
Thyself as lord of earth.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.44

tvayā tv idānīṃ dharmajña rājatvam avalambyatām
tvatkṛte hi mayā sarvam idam evaṃvidhaṃ kṛtam //

He questioned thus: and she began
To tell her deeds and crafty plan.
Deceitful-hearted, fond, and blind
As is the way of womankind:
'No Bráhman's wealth has Ráma seized,
No dame his wandering fancy pleased;
His very eyes he ne'er allows
To gaze upon a neighbour's spouse,
But when I heard the monarch planned
To give the realm to Ráma's hand,
I prayed that Ráma hence might flee,
And claimed the throne, my son, for thee.
The king maintained the name he bare,
And did according to my prayer.
And Ráma, with his brother, sent,
And Sítá, forth to banishment.
When his dear son was seen no more,
The lord of earth was troubled sore:
Too feeble with his grief to strive,
He joined the elemental Five.
Up then, most dutiful! maintain
The royal state, arise, and reign.
For thee, my darling son, for thee
All this was planned and wrought by me.
Come, cast thy grief and pain aside,
With manly courage fortified.
This town and realm are all thine own,
And fear and grief are here unknown.
Come, with Vas'ishtha's guiding aid,
And priests in ritual skilled
Let the king's funeral dues be paid,
And every claim fulfilled.
Perform his obsequies with all
That suits his rank and worth,
Then give the mandate to install
Thyself as lord of earth.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.66.45

tat putra śīghraṃ vidhinā vidhijñair vasiṣṭhamukhyaiḥ sahito dvijendraiḥ
saṃkālya rājānam adīnasattvam ātmānam urvyām abhiṣecayasva //

He questioned thus: and she began
To tell her deeds and crafty plan.
Deceitful-hearted, fond, and blind
As is the way of womankind:
'No Bráhman's wealth has Ráma seized,
No dame his wandering fancy pleased;
His very eyes he ne'er allows
To gaze upon a neighbour's spouse,
But when I heard the monarch planned
To give the realm to Ráma's hand,
I prayed that Ráma hence might flee,
And claimed the throne, my son, for thee.
The king maintained the name he bare,
And did according to my prayer.
And Ráma, with his brother, sent,
And Sítá, forth to banishment.
When his dear son was seen no more,
The lord of earth was troubled sore:
Too feeble with his grief to strive,
He joined the elemental Five.
Up then, most dutiful! maintain
The royal state, arise, and reign.
For thee, my darling son, for thee
All this was planned and wrought by me.
Come, cast thy grief and pain aside,
With manly courage fortified.
This town and realm are all thine own,
And fear and grief are here unknown.
Come, with Vas'ishtha's guiding aid,
And priests in ritual skilled
Let the king's funeral dues be paid,
And every claim fulfilled.
Perform his obsequies with all
That suits his rank and worth,
Then give the mandate to install
Thyself as lord of earth.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

Translations (1)

Other recensions (1)