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The Rāmāyaṇa of Vālmīki 2.85.16

Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text) 2.85.16

Language
Sanskrit

2.85.16

vanaṃ kuruṣu yad divyaṃ vāso bhūṣaṇapattravat
divyanārīphalaṃ śaśvat tat kauberam ihaiva tu //

For leaves let cloth and gems entwine,
And let its fruit be nymphs divine.
Let Soma give the noblest food
To feed the mighty multitude,
Of every kind, for tooth and lip,
To chew, to lick, to suck, and sip.
Let wreaths, where fairest flowers abound,
Spring from the trees that bloom around.
Each sort of wine to woo the taste,
And meats of every kind be placed.'
Thus spake the hermit sulf-restrained,
With proper tone by rules ordained,
On deepest meditation bent,
In holy might predominent.
Then as with hands in reverence raised
Absorbed in thought he eastward gazed,
The deities be thus addreased
Came each in semblance manifest.
Delicious gales that cooled the frame
From Malaya and Dardar came,
That kissed those scented hills and threw
Auspicious fragrance where they blew.
Then falling fast in sweetest showers
Came from the sky immortal flowers,
And all the airy region round
With heavenly drums was made to sound.
Then breathed a soft celestial breeze,
Then danced the bright Apsarases,
The minstrels and the Gods advanced,
And warbling lutes the soul entranced.
The earth and sky that music filled,
And through each ear it softly thrilled,
As from the heavenly quills it fell
With time and tune attempered well.
Soon as the minstrels ceased to play
And airs celestial died away.
The troops of Bharat saw amazed
What Vis'vakarmá's art had raised.
On every side, five leagues around,
All smooth and level lay the ground,
With fresh green grass that charmed the sight
Like sapphires blent with lazulite.
There the Wood-apple hung the head,
The Mango and the Citron glowed
The Bel and scented Jak were there,
And Amlá with fruitage fair.
There, brought from Northern Kuru, stood
Rich in delights, the glorious wood,
And many a stream was seen to glide
With flowering trees along its side.
There mansions rose with four wide halls,
And elephants and chargers' stalls,
And many a house of royal state,
Triumphal are and bannered gate.
With noble doorways, sought the sky,
Like a pale cloud, a palace high,
Which far and wide rare fragrance shed,
With wreaths of white engarlanded.
Square was its shape, its halls were wide,
With many a seat and couch supplied,
Drink of all kinds, and every meat
Such as celestial Gods might eat.
Then at the bidding of the seer
Kaikeyi''s strong-armed son drew near.
And passed within that fair abode
Which with the noblest jewels glowed.
Then, as Vas'ishtha led the way,
The councillors, in due array.
Followed delighted and amazed
And on the glorious structure gazed.
Then Bharat, Raghu's son, drew near
The kingly throne, with prince and peer,
Whereby the chouri in the shade
Of the white canopy was laid.
Before the throne he humbly bent
And honoured Ráma, reverent,
Then in his hand the chouri bore,
And sat where sits a councillor,
His ministers and household priest
Sat by degrees from chief to least,
Then sat the captain of the host
And all the men he honoured most.
Then when the saint his order gave,
Each river with enchanted wave
Rolled milk and curds divinely sweet
Before the princely Bharat's feet;
And dwellings fair on either side,
With gay white plaster beautified.
Their heavenly roofs were seen to lift,
The Bra'hman Bharady'aja's gift,
Then straight by Lord Kuvera sent,
Gay with celestial ornament
Of bright attire and jewels' shine.
Came twenty thousand nymphs divine:
The man on whom those beauties glanced
That moment felt his soul entranced.
With them from Nandan's blissful shades
Came twenty thousand heavenly maids.
Tumburu, Na'rad, Gopa came,
And Sutanu, like radiant flame.
The kings of the Gandharva throng,
And ravished Bharat with their song.
Then spoke the saint, and swift obeyed
Alambusb'a, the fairest maid,
And Mis'rakes'i bright to view,
Ramana, Pundarik'a too,
And danced to him with graceful ease
The dances of Apsarases.
All deplete that by Gods are worn,
Or Chaitraratha's graves adorn,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

Why unattended? couldst thou not
With friends and army seek this spot?'
Bhharat, with reverent hands raised high,
To that great hermit made reply:
'My troops, for awe of thee, O Sage,
I brought not to thy hermitage:
Troops of a king or monarch's son
A hermit's home should ever shun.
Behind me comes a mighty train
Wide spreading o'er the ample plain,
Where every chief and captain leads
Men, elephants, and mettled steeds
I feared, O reverend Sage, lest these
Might harm the holy ground and trees,
Springs might be marred and cots o'er-thrown,
So with the priests I came alone.'
'Bring all thy host,' the hermit cried,
And Bharat, to his joy, complied.
Then to the chapel went the sire,
Where ever burnt the sacred fire,
And first, in order due, with sips
Of water purified his lips:
To Visvakarmá, then he prayed,
His hospitable feast to aid:
'Let Vis'vakarmá hear my call,
The God who forms and fashions all:
A mighty banquet I provide,
Be all my wants this day supplied.
Lord Indra at their head, the three
Who guard the worlds I call to me:
A mighty host this day I feed,
Be now supplied my every need.
Let all the streams that eastward go,
And those whose waters westering flow,
Both on the earth and in the sky,
Flow hither and my wants supply.
Be some with ardent liquor filled,
And some with wine from flowers distilled,
While some their fresh cool streams retain
Sweet as the juice of sugar-cane,
I call the Gods I call the band
Of minstrels that around them stand:
I call the Háhá and Huhú,
I call the sweet Vis'vása
I call the heavenly wives of these
With all the bright Apsarases,
Alambushe of beauty rare,
The charmer of the tangled hair,
Ghritáchí And Vis'váchi fair,
Hemá and Bhímá sweet to view,
And lovely Nágadantá too,
And all the sweetest nymphs who stand
By Indra or by Brahmá's hand--
I summon these with all their train
And Tumburu to lead the strain.
Here let Kuvera's garden rise
Which far in Northern Kuru lies:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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