Valmiki Ramayana 1.47
Vālmīkirāmāyaṇa 1.47
- Language
- Sanskrit
1.47.1
pṛṣṭvā tu kuśalaṃ tatra parasparasamāgame
kathānte sumatir vākyaṃ vyājahāra mahāmunim
When mutual courtesies had past,
Vis'álá's ruler spoke at last:
'These princely youths, O Sage, who vie
In might with children of the sky,
Heroic, born for happy fate,
With elephants' or lions' gait,
Bold as the tiger or the bull,
With lotus eyes so large and full,
Armed with the quiver, sword, and bow,
Whose figures like the As'vins show,
Like children of the deathless Powers,
Come freely to these shades of ours, --
How have they reached on foot this place?
What do they seek, and what their race?
As sun and moon adorn the sky,
This spot the heroes glorify.
Alike in stature, port, and mien,
The same fair form in each is seen,'
1.47.2
imau kumārau bhadraṃ te devatulyaparākramau
gajasiṃhagatī vīrau śārdūlavṛṣabhopamau
When mutual courtesies had past,
Vis'álá's ruler spoke at last:
'These princely youths, O Sage, who vie
In might with children of the sky,
Heroic, born for happy fate,
With elephants' or lions' gait,
Bold as the tiger or the bull,
With lotus eyes so large and full,
Armed with the quiver, sword, and bow,
Whose figures like the As'vins show,
Like children of the deathless Powers,
Come freely to these shades of ours, --
How have they reached on foot this place?
What do they seek, and what their race?
As sun and moon adorn the sky,
This spot the heroes glorify.
Alike in stature, port, and mien,
The same fair form in each is seen,'
1.47.3
padmapatraviśālākṣau khaḍgatūṇīdhanurdharau
aśvināv iva rūpeṇa samupasthitayauvanau
When mutual courtesies had past,
Vis'álá's ruler spoke at last:
'These princely youths, O Sage, who vie
In might with children of the sky,
Heroic, born for happy fate,
With elephants' or lions' gait,
Bold as the tiger or the bull,
With lotus eyes so large and full,
Armed with the quiver, sword, and bow,
Whose figures like the As'vins show,
Like children of the deathless Powers,
Come freely to these shades of ours, --
How have they reached on foot this place?
What do they seek, and what their race?
As sun and moon adorn the sky,
This spot the heroes glorify.
Alike in stature, port, and mien,
The same fair form in each is seen,'
1.47.4
yadṛcchayaiva gāṃ prāptau devalokād ivāmarau
kathaṃ padbhyām iha prāptau kimarthaṃ kasya vā mune
When mutual courtesies had past,
Vis'álá's ruler spoke at last:
'These princely youths, O Sage, who vie
In might with children of the sky,
Heroic, born for happy fate,
With elephants' or lions' gait,
Bold as the tiger or the bull,
With lotus eyes so large and full,
Armed with the quiver, sword, and bow,
Whose figures like the As'vins show,
Like children of the deathless Powers,
Come freely to these shades of ours, --
How have they reached on foot this place?
What do they seek, and what their race?
As sun and moon adorn the sky,
This spot the heroes glorify.
Alike in stature, port, and mien,
The same fair form in each is seen,'
1.47.5
bhūṣayantāv imaṃ deśaṃ candrasūryāv ivāmbaram
parasparasya sadṛśau pramāṇeṅgitaceṣṭitaiḥ
When mutual courtesies had past,
Vis'álá's ruler spoke at last:
'These princely youths, O Sage, who vie
In might with children of the sky,
Heroic, born for happy fate,
With elephants' or lions' gait,
Bold as the tiger or the bull,
With lotus eyes so large and full,
Armed with the quiver, sword, and bow,
Whose figures like the As'vins show,
Like children of the deathless Powers,
Come freely to these shades of ours, --
How have they reached on foot this place?
What do they seek, and what their race?
As sun and moon adorn the sky,
This spot the heroes glorify.
Alike in stature, port, and mien,
The same fair form in each is seen,'
1.47.6
kimarthaṃ ca naraśreṣṭhau saṃprāptau durgame pathi
varāyudhadharau vīrau śrotum icchāmi tattvataḥ
When mutual courtesies had past,
Vis'álá's ruler spoke at last:
'These princely youths, O Sage, who vie
In might with children of the sky,
Heroic, born for happy fate,
With elephants' or lions' gait,
Bold as the tiger or the bull,
With lotus eyes so large and full,
Armed with the quiver, sword, and bow,
Whose figures like the As'vins show,
Like children of the deathless Powers,
Come freely to these shades of ours, --
How have they reached on foot this place?
What do they seek, and what their race?
As sun and moon adorn the sky,
This spot the heroes glorify.
Alike in stature, port, and mien,
The same fair form in each is seen,'
1.47.7
tasya tad vacanaṃ śrutvā yathāvṛttaṃ nyavedayat
siddhāśramanivāsaṃ ca rākṣasānāṃ vadhaṃ tathā
He spoke; and at the monarch's call
The best of hermits told him all,
How in the grove with him they dwelt,
And slaughter to the demons dealt.
Then wonder filled the monarch's breast,
Who tended well each royal guest.
Thus entertained, the princely pair
Remained that night and rested there,
And with the morn's returning ray
To Mithilá pursued their way.
1.47.8
viśvāmitravacaḥ śrutvā rājā paramaharṣitaḥ
atithī paramau prāptau putrau daśarathasya tau
pūjayām āsa vidhivat satkārārhau mahābalau
How in the grove with him they dwelt,
And slaughter to the demons dealt.
Then wonder filled the monarch's breast,
Who tended well each royal guest.
Thus entertained, the princely pair
Remained that night and rested there,
And with the morn's returning ray
To Mithilá pursued their way.
1.47.9
tataḥ paramasatkāraṃ sumateḥ prāpya rāghavau
uṣya tatra niśām ekāṃ jagmatur mithilāṃ tataḥ
How in the grove with him they dwelt,
And slaughter to the demons dealt.
Then wonder filled the monarch's breast,
Who tended well each royal guest.
Thus entertained, the princely pair
Remained that night and rested there,
And with the morn's returning ray
To Mithilá pursued their way.
1.47.10
tāṃ dṛṣṭvā munayaḥ sarve janakasya purīṃ śubhām
sādhu sādhv iti śaṃsanto mithilāṃ samapūjayan
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.11
mithilopavane tatra āśramaṃ dṛśya rāghavaḥ
purāṇaṃ nirjanaṃ ramyaṃ papraccha munipuṃgavam
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.12
śrīmadāśramasaṃkāśaṃ kiṃ nv idaṃ munivarjitam
śrotum icchāmi bhagavan kasyāyaṃ pūrva āśramaḥ
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.13
tac chrutā rāghaveṇoktaṃ vākyaṃ vākyaviśāradaḥ
pratyuvāca mahātejā viśvamitro mahāmuniḥ
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.14
hanta te kathayiṣyāmi śṛṇu tattvena rāghava
yasyaitad āśramapadaṃ śaptaṃ kopān mahātmanā
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.15
gautamasya naraśreṣṭha pūrvam āsīn mahātmanaḥ
āśramo divyasaṃkāśaḥ surair api supūjitaḥ
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.16
sa ceha tapa ātiṣṭhad ahalyāsahitaḥ purā
varṣapūgāny anekāni rājaputra mahāyaśaḥ
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.17
tasyāntaraṃ viditvā tu sahasrākṣaḥ śacīpatiḥ
muniveṣadharo 'halyām idaṃ vacanam abravīt
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.18
ṛtukālaṃ pratīkṣante nārthinaḥ susamāhite
saṃgamaṃ tv aham icchāmi tvayā saha sumadhyame
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.19
muniveṣaṃ sahasrākṣaṃ vijñāya raghunandana
matiṃ cakāra durmedhā devarājakutūhalāt
When Janak's lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city's neighbourhood,
O'ergrown, deserted, marked by age,
And thus addressed the mighty sage:
'O reverend lord. I long to know
What hermit dwelt here long ago.'
Then to the prince his holy guide,
Most eloquent of men, replied:
'O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove--most lovely then--
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage's form the God endued,
And thus the fair Ahalyá wooed:
'Love, sweet! should brook no dull delay
But snatch the moments when he may.'
She knew him in the saint's disguise,
Lord Indra of the Thousand Eyes,
But touched by love's unholy fire,
She yielded to the God's desire.
1.47.20
athābravīt suraśreṣṭhaṃ kṛtārthenāntarātmanā
kṛtārtho 'si suraśreṣṭha gaccha śīghram itaḥ prabho
ātmānaṃ māṃ ca deveśa sarvadā rakṣa mānadaḥ
'Now, Lord of Gods!' she whispered, 'flee,
From Gautam save thyself and me.'
Trembling with doubt and wild with dread
Lord Indra from the cottage fled;
But fleeing in the grove he met
The home-returning anchoret,
Whose wrath the Gods and fiends would shun,
Such power his fervent rites had won.
Fresh from the lustral flood he came,
In splendour like the burning flame,
With fuel for his sacred rites,
And grass, the best of eremites.
The Lord of Gods was sad of cheer
To see the mighty saint so near,
And when the holy hermit spied
In hermit's garb the Thousand-eyed,
He knew the whole, his fury broke
Forth on the sinner as he spoke:
1.47.21
indras tu prahasan vākyam ahalyām idam abravīt
suśroṇi parituṣṭo 'smi gamiṣyāmi yathāgatam
'Now, Lord of Gods!' she whispered, 'flee,
From Gautam save thyself and me.'
Trembling with doubt and wild with dread
Lord Indra from the cottage fled;
But fleeing in the grove he met
The home-returning anchoret,
Whose wrath the Gods and fiends would shun,
Such power his fervent rites had won.
Fresh from the lustral flood he came,
In splendour like the burning flame,
With fuel for his sacred rites,
And grass, the best of eremites.
The Lord of Gods was sad of cheer
To see the mighty saint so near,
And when the holy hermit spied
In hermit's garb the Thousand-eyed,
He knew the whole, his fury broke
Forth on the sinner as he spoke:
1.47.22
evaṃ saṃgamya tu tayā niścakrāmoṭajāt tataḥ
sa saṃbhramāt tvaran rāma śaṅkito gautamaṃ prati
'Now, Lord of Gods!' she whispered, 'flee,
From Gautam save thyself and me.'
Trembling with doubt and wild with dread
Lord Indra from the cottage fled;
But fleeing in the grove he met
The home-returning anchoret,
Whose wrath the Gods and fiends would shun,
Such power his fervent rites had won.
Fresh from the lustral flood he came,
In splendour like the burning flame,
With fuel for his sacred rites,
And grass, the best of eremites.
The Lord of Gods was sad of cheer
To see the mighty saint so near,
And when the holy hermit spied
In hermit's garb the Thousand-eyed,
He knew the whole, his fury broke
Forth on the sinner as he spoke:
1.47.23
gautamaṃ sa dadarśātha praviśantaṃ mahāmunim
devadānavadurdharṣaṃ tapobalasamanvitam
tīrthodakapariklinnaṃ dīpyamānam ivānalam
gṛhītasamidhaṃ tatra sakuśaṃ munipuṅgavam
'Now, Lord of Gods!' she whispered, 'flee,
From Gautam save thyself and me.'
Trembling with doubt and wild with dread
Lord Indra from the cottage fled;
But fleeing in the grove he met
The home-returning anchoret,
Whose wrath the Gods and fiends would shun,
Such power his fervent rites had won.
Fresh from the lustral flood he came,
In splendour like the burning flame,
With fuel for his sacred rites,
And grass, the best of eremites.
The Lord of Gods was sad of cheer
To see the mighty saint so near,
And when the holy hermit spied
In hermit's garb the Thousand-eyed,
He knew the whole, his fury broke
Forth on the sinner as he spoke:
1.47.24
dṛṣṭvā surapatis trasto viṣaṇṇavadano 'bhavat
'Now, Lord of Gods!' she whispered, 'flee,
From Gautam save thyself and me.'
Trembling with doubt and wild with dread
Lord Indra from the cottage fled;
But fleeing in the grove he met
The home-returning anchoret,
Whose wrath the Gods and fiends would shun,
Such power his fervent rites had won.
Fresh from the lustral flood he came,
In splendour like the burning flame,
With fuel for his sacred rites,
And grass, the best of eremites.
The Lord of Gods was sad of cheer
To see the mighty saint so near,
And when the holy hermit spied
In hermit's garb the Thousand-eyed,
He knew the whole, his fury broke
Forth on the sinner as he spoke:
1.47.25
atha dṛṣṭvā sahasrākṣaṃ muniveṣadharaṃ muniḥ
durvṛttaṃ vṛttasaṃpanno roṣād vacanam abravīt
'Now, Lord of Gods!' she whispered, 'flee,
From Gautam save thyself and me.'
Trembling with doubt and wild with dread
Lord Indra from the cottage fled;
But fleeing in the grove he met
The home-returning anchoret,
Whose wrath the Gods and fiends would shun,
Such power his fervent rites had won.
Fresh from the lustral flood he came,
In splendour like the burning flame,
With fuel for his sacred rites,
And grass, the best of eremites.
The Lord of Gods was sad of cheer
To see the mighty saint so near,
And when the holy hermit spied
In hermit's garb the Thousand-eyed,
He knew the whole, his fury broke
Forth on the sinner as he spoke:
1.47.26
mama rūpaṃ samāsthāya kṛtavān asi durmate
akartavyam idaṃ yasmād viphalas tvaṃ bhaviṣyati
Because my form thou hast assumed,
And wrought this folly, thou art doomed,
For this my curse to thee shall cling,
Henceforth a sad and sexless thing'
1.47.27
gautamenaivam uktasya saroṣeṇa mahātmanā
petatur vṛṣaṇau bhūmau sahasrākṣasya tatkṣaṇāt
No empty threat that sentence came,
It chilled his soul and marred his frame,
His might and godlike vigour fled,
And every nerve was cold and dead.
1.47.28
tathā śaptvā sa vai śakraṃ bhāryām api ca śaptavān
iha varṣasahasrāṇi bahūni tvaṃ nivatsyasi
Then on his wife his fury burst.
And thus the guilty dame he cursed:
'For countless years, disloyal spouse,
Devoted to severest vows,
Thy bed the ashes, air thy food,
Here shalt thou live in solitude.
This lonely grove thy home shall be,
And not an eye thy form shall see.
When Ráma, Das'aratha's child,
Shall seek these shades then drear and wild,
His coming shall remove thy stain,
And make the sinner pure again.
Due honour paid to him, thy guest,
Shall cleanse thy fond and erring breast,
Thee to my side in bliss restore,
And give thy proper shape once more.'
1.47.29
vāyubhakṣā nirāhārā tapyantī bhasmaśāyinī
adṛśyā sarvabhūtānām āśrame 'smin nivatsyasi
Then on his wife his fury burst.
And thus the guilty dame he cursed:
'For countless years, disloyal spouse,
Devoted to severest vows,
Thy bed the ashes, air thy food,
Here shalt thou live in solitude.
This lonely grove thy home shall be,
And not an eye thy form shall see.
When Ráma, Das'aratha's child,
Shall seek these shades then drear and wild,
His coming shall remove thy stain,
And make the sinner pure again.
Due honour paid to him, thy guest,
Shall cleanse thy fond and erring breast,
Thee to my side in bliss restore,
And give thy proper shape once more.'
1.47.30
yadā caitad vanaṃ ghoraṃ rāmo daśarathātmajaḥ
āgamiṣyati durdharṣas tadā pūtā bhaviṣyasi
Then on his wife his fury burst.
And thus the guilty dame he cursed:
'For countless years, disloyal spouse,
Devoted to severest vows,
Thy bed the ashes, air thy food,
Here shalt thou live in solitude.
This lonely grove thy home shall be,
And not an eye thy form shall see.
When Ráma, Das'aratha's child,
Shall seek these shades then drear and wild,
His coming shall remove thy stain,
And make the sinner pure again.
Due honour paid to him, thy guest,
Shall cleanse thy fond and erring breast,
Thee to my side in bliss restore,
And give thy proper shape once more.'
1.47.31
tasyātithyena durvṛtte lobhamohavivarjitā
matsakāśe mudā yuktā svaṃ vapur dhārayiṣyasi
Then on his wife his fury burst.
And thus the guilty dame he cursed:
'For countless years, disloyal spouse,
Devoted to severest vows,
Thy bed the ashes, air thy food,
Here shalt thou live in solitude.
This lonely grove thy home shall be,
And not an eye thy form shall see.
When Ráma, Das'aratha's child,
Shall seek these shades then drear and wild,
His coming shall remove thy stain,
And make the sinner pure again.
Due honour paid to him, thy guest,
Shall cleanse thy fond and erring breast,
Thee to my side in bliss restore,
And give thy proper shape once more.'
1.47.32
evam uktvā mahātejā gautamo duṣṭacāriṇīm
imam āśramam utsṛjya siddhacāraṇasevite
himavacchikhare ramye tapas tepe mahātapāḥ
Thus to his guiltv wife he said,
Then far the holy Gautam fled.
And on Himálaya's lovely heights
Spent the long years in sternest rites.'
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (6)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
- Vālmīkibhāvadīpa (Anantācārya Prativādibhayaṅkara) — Anantācārya Prativādibhayaṅkara, Sanskrit
Linked texts (5)
- Āryacarita — Sanskrit
- Vālmīkiratna — Vālmīki, Sanskrit
- Dharmākūta — Dhuṇḍhirāja Vyāsa, Sanskrit
- Mānasakhaṇḍa — Sanskrit
- Adhyātmarāmāyaṇamāhātmya — Rāmamahīpati, Sanskrit