The Rāmāyaṇa of Vālmīki 2.2
Vālmīkirāmāyaṇa 2.2
- Language
- Sanskrit
2.2.1
tataḥ pariṣadaṃ sarvām āmantrya vasudhādhipaḥ
hitam uddharṣaṇaṃ cedam uvācāpratimaṃ vacaḥ
Then to the full assembly bowed
The monarch, and addressed the crowd
With gracious speech, in accents loud
As heavenly drum or thunder-cloud:
2.2.2
dundubhisvanakalpena gambhīreṇānunādinā
svareṇa mahatā rājā jīgmūta iva nādayan
Then to the full assembly bowed
The monarch, and addressed the crowd
With gracious speech, in accents loud
As heavenly drum or thunder-cloud:
2.2.3
so 'ham ikṣvākubhiḥ pūrvair narendraiḥ paripālitam
śreyasā yoktukāmo 'smi sukhārham akhilaṃ jagat
'Needs not to you who know declare
How ever with paternal care
My fathers of Ikshváku's line
Have ruled the realm which now is mine.
I too have taught my feet to tread
The pathway of the mighty dead,
And with fond care that never slept
Have, as I could, my people kept.
So toiling still, and ne'er remiss
For all my people's weal and bliss,
Beneath the white umbrella's shade.
Old age is come and strength decayed.
Thousands of years have o'er me flown,
And generations round me grown
And passed away. I crave at length
Repose and ease for broken strength.
Feeble and worn I scarce can bear
The ruler's toil, the judge's care,
With royal dignity, a weight
That tries the young and temperate.
2.2.4
mayāpy ācaritaṃ pūrvaiḥ panthānam anugacchatā
prajā nityam atandreṇa yathāśakty abhirakṣatā
'Needs not to you who know declare
How ever with paternal care
My fathers of Ikshváku's line
Have ruled the realm which now is mine.
I too have taught my feet to tread
The pathway of the mighty dead,
And with fond care that never slept
Have, as I could, my people kept.
So toiling still, and ne'er remiss
For all my people's weal and bliss,
Beneath the white umbrella's shade.
Old age is come and strength decayed.
Thousands of years have o'er me flown,
And generations round me grown
And passed away. I crave at length
Repose and ease for broken strength.
Feeble and worn I scarce can bear
The ruler's toil, the judge's care,
With royal dignity, a weight
That tries the young and temperate.
2.2.5
idaṃ śarīraṃ kṛtsnasya lokasya caratā hitam
pāṇḍur asyātapatrasyac chāyāyāṃ jaritaṃ mayā
'Needs not to you who know declare
How ever with paternal care
My fathers of Ikshváku's line
Have ruled the realm which now is mine.
I too have taught my feet to tread
The pathway of the mighty dead,
And with fond care that never slept
Have, as I could, my people kept.
So toiling still, and ne'er remiss
For all my people's weal and bliss,
Beneath the white umbrella's shade.
Old age is come and strength decayed.
Thousands of years have o'er me flown,
And generations round me grown
And passed away. I crave at length
Repose and ease for broken strength.
Feeble and worn I scarce can bear
The ruler's toil, the judge's care,
With royal dignity, a weight
That tries the young and temperate.
2.2.6
prāpya varṣasahasrāṇi bahūny āyūṃṣi jīvitaḥ
jīrṇasyāsya śarīrasya viśrāntim abhirocaye
'Needs not to you who know declare
How ever with paternal care
My fathers of Ikshváku's line
Have ruled the realm which now is mine.
I too have taught my feet to tread
The pathway of the mighty dead,
And with fond care that never slept
Have, as I could, my people kept.
So toiling still, and ne'er remiss
For all my people's weal and bliss,
Beneath the white umbrella's shade.
Old age is come and strength decayed.
Thousands of years have o'er me flown,
And generations round me grown
And passed away. I crave at length
Repose and ease for broken strength.
Feeble and worn I scarce can bear
The ruler's toil, the judge's care,
With royal dignity, a weight
That tries the young and temperate.
2.2.7
rājaprabhāvajuṣṭāṃ hi durvahām ajitendriyaiḥ
pariśrānto 'smi lokasya gurvīṃ dharmadhuraṃ vahan
'Needs not to you who know declare
How ever with paternal care
My fathers of Ikshváku's line
Have ruled the realm which now is mine.
I too have taught my feet to tread
The pathway of the mighty dead,
And with fond care that never slept
Have, as I could, my people kept.
So toiling still, and ne'er remiss
For all my people's weal and bliss,
Beneath the white umbrella's shade.
Old age is come and strength decayed.
Thousands of years have o'er me flown,
And generations round me grown
And passed away. I crave at length
Repose and ease for broken strength.
Feeble and worn I scarce can bear
The ruler's toil, the judge's care,
With royal dignity, a weight
That tries the young and temperate.
2.2.8
so 'haṃ viśramam icchāmi putraṃ kṛtvā prajāhite
saṃnikṛṣṭān imān sarvān anumānya dvijarṣabhān
I long to rest, my labour done,
And in my place to set my son,
If to the twice-born gathered here
My counsel wise and good appear.
For greater gifts than mine adorn
Ráma my son, my eldest-born.
Like Indra brave, before him fall
The foeman's cities, tower and wall.
Him prince of men for power and might,
The best maintainer of the right,
Fair as the moon when nothing bars
His glory close to Pushya's stars,
Him with to-morrow's light I fain
Would throne the consort of my reign,
A worthy lord for you, I ween,
Marked as her own by Fortune's Queen.
The triple world itself would be
Well ruled by such a king as he.
To such high bliss and happy fate
Will I the country dedicate,
And my sad heart will cease to grieve
If he the precious charge receive.
Thus is my careful plan matured,
Thus for myself is rest secured;
Lieges, approve the words I say,
Or point ye out some wiser way.
Devise your prudent plan. My mind
Is fondly to this thought inclined,
But men by keen debating move
Some middle course which all approve.'
2.2.9
anujāto hi me sarvair guṇair jyeṣṭho mamātmajaḥ
puraṃdarasamo vīrye rāmaḥ parapuraṃjayaḥ
I long to rest, my labour done,
And in my place to set my son,
If to the twice-born gathered here
My counsel wise and good appear.
For greater gifts than mine adorn
Ráma my son, my eldest-born.
Like Indra brave, before him fall
The foeman's cities, tower and wall.
Him prince of men for power and might,
The best maintainer of the right,
Fair as the moon when nothing bars
His glory close to Pushya's stars,
Him with to-morrow's light I fain
Would throne the consort of my reign,
A worthy lord for you, I ween,
Marked as her own by Fortune's Queen.
The triple world itself would be
Well ruled by such a king as he.
To such high bliss and happy fate
Will I the country dedicate,
And my sad heart will cease to grieve
If he the precious charge receive.
Thus is my careful plan matured,
Thus for myself is rest secured;
Lieges, approve the words I say,
Or point ye out some wiser way.
Devise your prudent plan. My mind
Is fondly to this thought inclined,
But men by keen debating move
Some middle course which all approve.'
2.2.10
taṃ candram iva puṣyeṇa yuktaṃ dharmabhṛtāṃ varam
yauvarājyena yoktāsmi prītaḥ puruṣapuṃgavam
I long to rest, my labour done,
And in my place to set my son,
If to the twice-born gathered here
My counsel wise and good appear.
For greater gifts than mine adorn
Ráma my son, my eldest-born.
Like Indra brave, before him fall
The foeman's cities, tower and wall.
Him prince of men for power and might,
The best maintainer of the right,
Fair as the moon when nothing bars
His glory close to Pushya's stars,
Him with to-morrow's light I fain
Would throne the consort of my reign,
A worthy lord for you, I ween,
Marked as her own by Fortune's Queen.
The triple world itself would be
Well ruled by such a king as he.
To such high bliss and happy fate
Will I the country dedicate,
And my sad heart will cease to grieve
If he the precious charge receive.
Thus is my careful plan matured,
Thus for myself is rest secured;
Lieges, approve the words I say,
Or point ye out some wiser way.
Devise your prudent plan. My mind
Is fondly to this thought inclined,
But men by keen debating move
Some middle course which all approve.'
2.2.11
anurūpaḥ sa vo nātho lakṣmīvāṃl lakṣmaṇāgrajaḥ
trailokyam api nāthena yena syān nāthavattaram
I long to rest, my labour done,
And in my place to set my son,
If to the twice-born gathered here
My counsel wise and good appear.
For greater gifts than mine adorn
Ráma my son, my eldest-born.
Like Indra brave, before him fall
The foeman's cities, tower and wall.
Him prince of men for power and might,
The best maintainer of the right,
Fair as the moon when nothing bars
His glory close to Pushya's stars,
Him with to-morrow's light I fain
Would throne the consort of my reign,
A worthy lord for you, I ween,
Marked as her own by Fortune's Queen.
The triple world itself would be
Well ruled by such a king as he.
To such high bliss and happy fate
Will I the country dedicate,
And my sad heart will cease to grieve
If he the precious charge receive.
Thus is my careful plan matured,
Thus for myself is rest secured;
Lieges, approve the words I say,
Or point ye out some wiser way.
Devise your prudent plan. My mind
Is fondly to this thought inclined,
But men by keen debating move
Some middle course which all approve.'
2.2.12
anena śreyasā sadyaḥ saṃyojyāham imāṃ mahīm
gatakleśo bhaviṣyāmi sute tasmin niveśya vai
I long to rest, my labour done,
And in my place to set my son,
If to the twice-born gathered here
My counsel wise and good appear.
For greater gifts than mine adorn
Ráma my son, my eldest-born.
Like Indra brave, before him fall
The foeman's cities, tower and wall.
Him prince of men for power and might,
The best maintainer of the right,
Fair as the moon when nothing bars
His glory close to Pushya's stars,
Him with to-morrow's light I fain
Would throne the consort of my reign,
A worthy lord for you, I ween,
Marked as her own by Fortune's Queen.
The triple world itself would be
Well ruled by such a king as he.
To such high bliss and happy fate
Will I the country dedicate,
And my sad heart will cease to grieve
If he the precious charge receive.
Thus is my careful plan matured,
Thus for myself is rest secured;
Lieges, approve the words I say,
Or point ye out some wiser way.
Devise your prudent plan. My mind
Is fondly to this thought inclined,
But men by keen debating move
Some middle course which all approve.'
2.2.13
iti bruvantaṃ muditāḥ pratyanandan nṛpā nṛpam
vṛṣṭimantaṃ mahāmeghaṃ nardantam iva barhiṇaḥ
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.14
tasya dharmārthaviduṣo bhāvam ājñāya sarvaśaḥ
ūcuś ca manasā jñātvā vṛddhaṃ daśarathaṃ nṛpam
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.15
anekavarṣasāhasro vṛddhas tvam asi pārthiva
sa rāmaṃ yuvarājānam abhiṣiñcasva pārthivam
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.16
iti tad vacanaṃ śrutvā rājā teṣāṃ manaḥpriyam
ajānann iva jijñāsur idaṃ vacanam abravīt
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.17
kathaṃ nu mayi dharmeṇa pṛthivīm anuśāsati
bhavanto draṣṭum icchanti yuvarājaṃ mamātmajam
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.18
te tam ūcur mahātmānaṃ paurajānapadaiḥ saha
bahavo nṛpa kalyāṇā guṇāḥ putrasya santi te
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.19
divyair guṇaiḥ śakrasamo rāmaḥ satyaparākramaḥ
ikṣvākubhyo hi sarvebhyo 'py atirakto viśāmpate
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.20
rāmaḥ satpuruṣo loke satyadharmaparāyaṇaḥ
dharmajñaḥ satyasaṃdhaś ca śīlavān anasūyakaḥ
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.21
kṣāntaḥ sāntvayitā ślakṣṇaḥ kṛtajño vijitendriyaḥ
mṛduś ca sthiracittaś ca sadā bhavyo 'nasūyakaḥ
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.22
priyavādī ca bhūtānāṃ satyavādī ca rāghavaḥ
bahuśrutānāṃ vṛddhānāṃ brāhmaṇānām upāsitā
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.23
tenāsyehātulā kīrtir yaśas tejaś ca vardhate
devāsuramanuṣyāṇāṃ sarvāstreṣu viśāradaḥ
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.24
yadā vrajati saṃgrāmaṃ grāmārthe nagarasya vā
gatvā saumitrisahito nāvijitya nivartate
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
2.2.25
saṃgrāmāt punar āgamya kuñjareṇa rathena vā
paurān svajanavan nityaṃ kuśalaṃ paripṛcchati
The monarch ceased. In answer came
The joyous princes' glad acclaim.
So peacocks in the rain rejoice
And hail the cloud with lifted voice.
Murmurs of joy from thousands round
Shook the high palace with the sound.
Then when the gathered throng had learned
His will who right and gain discerned,
Peasant and townsman, priest and chief,
All met in consultation brief,
And soon agreed with one accord
Gave answer to their sovereign lord:
'King of the land, we know thee old:
Thousands of years have o'er thee rolled,
Ráma thy son, we pray, anoint.
And at thy side his place appoint
Our gallant prince, so brave and strong,
Riding in royal state along,
Our eyes with joyful pride will see
Screened by the shade that shelters thee.'
Then spake the king again, as though
Their hearts' true wish he sought to know:
'These prayers for Ráma's rule suggest
One question to my doubting breast.
This thing, I pray, with truth explain:
Why would ye, while I justly reign,
That he, mine eldest son, should bear
His part with me as ruling heir?'
Then all the people made reply,
Peasant and townsman, low and high:
' Each noblest gift of form and mind,
O Monarch, in thy son we find.
Do thou the godlike virtues hear
Which Ráma to our hearts endear.
So richly blest with graces, none
In all the earth excels thy son:
Nay, who to match with him may claim
In truth, in justice, and in fame?
True to his promise, gentle, kind,
Unenvious, of grateful mind,
Versed in the law and firm of soul,
He keeps each sense with strict control.
With duteous care he loves to sit
By Bráhmans skilled in Holy Writ.
Hence brightest glory, ne'er to end,
And matchless fame his youth attend.
Skilled in the use of spear and shield.
And arms which heavenly warriors wield,
Supreme in war, unconquered yet
Bv man, fiend, God in battle met,
Whene'er in pomp of war he goes
'Gainst town or city of the foes,
He ever comes with Lakshman back
Victorious from the fierce attack.
Returning homeward from afar
Borne on his elephant or car,
He ever to the townsmen bends
And greets them as beloved friends,
Asks how each son, each servant thrives,
How fare our pupils, offerings, wives;
And like a father bids us tell,
Each for himself, that all is well.
If pain or grief the city tries
His heart is swift to sympathize.
When festive scenes our thoughts employ
He like a father shares the joy.
High is the fate, O King, that gave
Thy Ráma born to bless and save,
With filial virtues fair and mild
Like Kas'yap old Maríchi's child.
Hence to the kingdom's distant ends
One general prayer for him ascends.
Each man in town and country prays
For Ráma's strength, health, length of days.
With hearts sincere, their wish the same,
The tender girl, the aged dame,
Subject and stranger, peasant, hind,
One thought impressed on every mind,
At evening and at dawning day
To all the Gods for Ráma pray.
Do thou, O King, of grace comply,
And hear the people's longing cry,
And let us on the throne by thee
The lotus-tinted Ráma see.
O thou who givest boons, attend;
A gracious ear, O Monarch, lend
And for our weal install,
Consenting to our earnest prayer,
Thy godlike Ráma Regent Heir,
Who seeks the good of all.'
First 25 of 35 passages. Read on
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (7)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Dharmākūtam — Tryambaka, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Rāmāyaṇaṭīkā — Nṛsiṃha, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
Other recensions (2)
- Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text) — Sanskrit
- Southern recension — Sanskrit
Linked texts (11)
- Rāmakathāmañjarī — Sanskrit
- Āryacarita — Sanskrit
- Corporate Life in Ancient India — R. C. Majumdar, English
- Vālmīkiratna — Vālmīki, Sanskrit
- Bhāvārtharāmāyaṇa — Ekanātha, Sanskrit
- Rāmāyaṇakathāsandoha — Sanskrit
- Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) — Prasanna Kumar Acharya, English
- Subhāṣitasudhānidhi — Sāyaṇa, Sanskrit
- The Social and Military Position of the Ruling Caste in Ancient India, as Represented by the Sanskrit Epic — E. W. Hopkins, English
- Indian Epigraphy and South Indian Scripts — C. Sivaramamurti, English
- Kāvyupaniṣad — Sanskrit