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Valmiki Ramayana 2.58

Vālmīkirāmāyaṇa 2.58

Language
Sanskrit

2.58.1

tad ajñānān mahat pāpaṃ kṛtvā saṃkulitendriyaḥ
ekas tv acintayaṃ buddhyā kathaṃ nu sukṛtaṃ bhavet

The son of Raghu to his queen
Thus far described the unequalled scene,
And, as the hermit's death he rued,
The mournful story thus renewed:
'The deed my heedless hand had wrought
Perplexed me with remorseful thought,
And all alone I pondered still
How kindly deed might salve the ill.
The pitcher from the ground I took,
And filled it from that fairest brook,
Then, by the path the hermit showed,
I reached his sainted sire's abode.
I came, I saw: the aged pair,
Feeble and blind, were sitting there,
Like birds with clipped wings, side by side,
With none their helpless steps to guide.
Their idle hours the twain beguiled
With talk of their returning child,
And still the cheering hope enjoyed,
The hope, alas, by me destroyed.
Then spoke the sage, as drawing near
The sound of footsteps reached his ear:
'Dear son, the water quickly bring;
Why hast thou made this tarrying?
Thy mother thirsts, and thou hast played,
And bathing in the brook delayed.
She weeps because thou camest not;
Haste, O my son, within the cot.
If she or I have ever done
A thing to pain thee, dearest son,
Dismiss the memory from thy mind:
A hermit thou, be good and kind.
On thee our lives, our all, depend:
Thou art thy friendless parents' friend.
The eyeless couple's eye art thou:
Then why so cold and silent now?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.2

tatas taṃ ghaṭam ādaya pūrṇaṃ paramavāriṇā
āśramaṃ tam ahaṃ prāpya yathākhyātapathaṃ gataḥ

The son of Raghu to his queen
Thus far described the unequalled scene,
And, as the hermit's death he rued,
The mournful story thus renewed:
'The deed my heedless hand had wrought
Perplexed me with remorseful thought,
And all alone I pondered still
How kindly deed might salve the ill.
The pitcher from the ground I took,
And filled it from that fairest brook,
Then, by the path the hermit showed,
I reached his sainted sire's abode.
I came, I saw: the aged pair,
Feeble and blind, were sitting there,
Like birds with clipped wings, side by side,
With none their helpless steps to guide.
Their idle hours the twain beguiled
With talk of their returning child,
And still the cheering hope enjoyed,
The hope, alas, by me destroyed.
Then spoke the sage, as drawing near
The sound of footsteps reached his ear:
'Dear son, the water quickly bring;
Why hast thou made this tarrying?
Thy mother thirsts, and thou hast played,
And bathing in the brook delayed.
She weeps because thou camest not;
Haste, O my son, within the cot.
If she or I have ever done
A thing to pain thee, dearest son,
Dismiss the memory from thy mind:
A hermit thou, be good and kind.
On thee our lives, our all, depend:
Thou art thy friendless parents' friend.
The eyeless couple's eye art thou:
Then why so cold and silent now?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.3

tatrāhaṃ durbalāv andhau vṛddhāv apariṇāyakau
apaśyaṃ tasya pitarau lūnapakṣāv iva dvijau

The son of Raghu to his queen
Thus far described the unequalled scene,
And, as the hermit's death he rued,
The mournful story thus renewed:
'The deed my heedless hand had wrought
Perplexed me with remorseful thought,
And all alone I pondered still
How kindly deed might salve the ill.
The pitcher from the ground I took,
And filled it from that fairest brook,
Then, by the path the hermit showed,
I reached his sainted sire's abode.
I came, I saw: the aged pair,
Feeble and blind, were sitting there,
Like birds with clipped wings, side by side,
With none their helpless steps to guide.
Their idle hours the twain beguiled
With talk of their returning child,
And still the cheering hope enjoyed,
The hope, alas, by me destroyed.
Then spoke the sage, as drawing near
The sound of footsteps reached his ear:
'Dear son, the water quickly bring;
Why hast thou made this tarrying?
Thy mother thirsts, and thou hast played,
And bathing in the brook delayed.
She weeps because thou camest not;
Haste, O my son, within the cot.
If she or I have ever done
A thing to pain thee, dearest son,
Dismiss the memory from thy mind:
A hermit thou, be good and kind.
On thee our lives, our all, depend:
Thou art thy friendless parents' friend.
The eyeless couple's eye art thou:
Then why so cold and silent now?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.4

tannimittābhir āsīnau kathābhir aparikramau
tām āśāṃ matkṛte hīnāv udāsīnāv anāthavat

The son of Raghu to his queen
Thus far described the unequalled scene,
And, as the hermit's death he rued,
The mournful story thus renewed:
'The deed my heedless hand had wrought
Perplexed me with remorseful thought,
And all alone I pondered still
How kindly deed might salve the ill.
The pitcher from the ground I took,
And filled it from that fairest brook,
Then, by the path the hermit showed,
I reached his sainted sire's abode.
I came, I saw: the aged pair,
Feeble and blind, were sitting there,
Like birds with clipped wings, side by side,
With none their helpless steps to guide.
Their idle hours the twain beguiled
With talk of their returning child,
And still the cheering hope enjoyed,
The hope, alas, by me destroyed.
Then spoke the sage, as drawing near
The sound of footsteps reached his ear:
'Dear son, the water quickly bring;
Why hast thou made this tarrying?
Thy mother thirsts, and thou hast played,
And bathing in the brook delayed.
She weeps because thou camest not;
Haste, O my son, within the cot.
If she or I have ever done
A thing to pain thee, dearest son,
Dismiss the memory from thy mind:
A hermit thou, be good and kind.
On thee our lives, our all, depend:
Thou art thy friendless parents' friend.
The eyeless couple's eye art thou:
Then why so cold and silent now?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.5

padaśabdaṃ tu me śrutvā munir vākyam abhāṣata
kiṃ cirāyasi me putra pānīyaṃ kṣipram ānaya

The son of Raghu to his queen
Thus far described the unequalled scene,
And, as the hermit's death he rued,
The mournful story thus renewed:
'The deed my heedless hand had wrought
Perplexed me with remorseful thought,
And all alone I pondered still
How kindly deed might salve the ill.
The pitcher from the ground I took,
And filled it from that fairest brook,
Then, by the path the hermit showed,
I reached his sainted sire's abode.
I came, I saw: the aged pair,
Feeble and blind, were sitting there,
Like birds with clipped wings, side by side,
With none their helpless steps to guide.
Their idle hours the twain beguiled
With talk of their returning child,
And still the cheering hope enjoyed,
The hope, alas, by me destroyed.
Then spoke the sage, as drawing near
The sound of footsteps reached his ear:
'Dear son, the water quickly bring;
Why hast thou made this tarrying?
Thy mother thirsts, and thou hast played,
And bathing in the brook delayed.
She weeps because thou camest not;
Haste, O my son, within the cot.
If she or I have ever done
A thing to pain thee, dearest son,
Dismiss the memory from thy mind:
A hermit thou, be good and kind.
On thee our lives, our all, depend:
Thou art thy friendless parents' friend.
The eyeless couple's eye art thou:
Then why so cold and silent now?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.6

yannimittam idaṃ tāta salile krīḍitaṃ tvayā
utkaṇṭhitā te māteyaṃ praviśa kṣipram āśramam

The son of Raghu to his queen
Thus far described the unequalled scene,
And, as the hermit's death he rued,
The mournful story thus renewed:
'The deed my heedless hand had wrought
Perplexed me with remorseful thought,
And all alone I pondered still
How kindly deed might salve the ill.
The pitcher from the ground I took,
And filled it from that fairest brook,
Then, by the path the hermit showed,
I reached his sainted sire's abode.
I came, I saw: the aged pair,
Feeble and blind, were sitting there,
Like birds with clipped wings, side by side,
With none their helpless steps to guide.
Their idle hours the twain beguiled
With talk of their returning child,
And still the cheering hope enjoyed,
The hope, alas, by me destroyed.
Then spoke the sage, as drawing near
The sound of footsteps reached his ear:
'Dear son, the water quickly bring;
Why hast thou made this tarrying?
Thy mother thirsts, and thou hast played,
And bathing in the brook delayed.
She weeps because thou camest not;
Haste, O my son, within the cot.
If she or I have ever done
A thing to pain thee, dearest son,
Dismiss the memory from thy mind:
A hermit thou, be good and kind.
On thee our lives, our all, depend:
Thou art thy friendless parents' friend.
The eyeless couple's eye art thou:
Then why so cold and silent now?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.7

yad vyalīkaṃ kṛtaṃ putra mātrā te yadi vā mayā
na tan manasi kartavyaṃ tvayā tāta tapasvinā

The son of Raghu to his queen
Thus far described the unequalled scene,
And, as the hermit's death he rued,
The mournful story thus renewed:
'The deed my heedless hand had wrought
Perplexed me with remorseful thought,
And all alone I pondered still
How kindly deed might salve the ill.
The pitcher from the ground I took,
And filled it from that fairest brook,
Then, by the path the hermit showed,
I reached his sainted sire's abode.
I came, I saw: the aged pair,
Feeble and blind, were sitting there,
Like birds with clipped wings, side by side,
With none their helpless steps to guide.
Their idle hours the twain beguiled
With talk of their returning child,
And still the cheering hope enjoyed,
The hope, alas, by me destroyed.
Then spoke the sage, as drawing near
The sound of footsteps reached his ear:
'Dear son, the water quickly bring;
Why hast thou made this tarrying?
Thy mother thirsts, and thou hast played,
And bathing in the brook delayed.
She weeps because thou camest not;
Haste, O my son, within the cot.
If she or I have ever done
A thing to pain thee, dearest son,
Dismiss the memory from thy mind:
A hermit thou, be good and kind.
On thee our lives, our all, depend:
Thou art thy friendless parents' friend.
The eyeless couple's eye art thou:
Then why so cold and silent now?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.8

tvaṃ gatis tv agatīnāṃ ca cakṣus tvaṃ hīnacakṣuṣām
samāsaktās tvayi prāṇāḥ kiṃ cin nau nābhibhāṣase

The son of Raghu to his queen
Thus far described the unequalled scene,
And, as the hermit's death he rued,
The mournful story thus renewed:
'The deed my heedless hand had wrought
Perplexed me with remorseful thought,
And all alone I pondered still
How kindly deed might salve the ill.
The pitcher from the ground I took,
And filled it from that fairest brook,
Then, by the path the hermit showed,
I reached his sainted sire's abode.
I came, I saw: the aged pair,
Feeble and blind, were sitting there,
Like birds with clipped wings, side by side,
With none their helpless steps to guide.
Their idle hours the twain beguiled
With talk of their returning child,
And still the cheering hope enjoyed,
The hope, alas, by me destroyed.
Then spoke the sage, as drawing near
The sound of footsteps reached his ear:
'Dear son, the water quickly bring;
Why hast thou made this tarrying?
Thy mother thirsts, and thou hast played,
And bathing in the brook delayed.
She weeps because thou camest not;
Haste, O my son, within the cot.
If she or I have ever done
A thing to pain thee, dearest son,
Dismiss the memory from thy mind:
A hermit thou, be good and kind.
On thee our lives, our all, depend:
Thou art thy friendless parents' friend.
The eyeless couple's eye art thou:
Then why so cold and silent now?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.9

munim avyaktayā vācā tam ahaṃ sajjamānayā
hīnavyañjanayā prekṣya bhīto bhīta ivābruvam

With sobbing voice and bosom wrung
I scarce could move my faltering tongue,
And with my spirit filled with dread
I looked upon the sage, and said,
While mind, and sense, and nerve I strung
To fortify my trembling tongue,
And let the aged hermit know
His son's sad fate, my fear and woe:
'High-minded Saint, not I thy child,
A warrior, Das'aratha styled.
I bear a grievous sorrow's weight
Born of a deed which good men hate.
My lord, I came to Sarj?s shore,
And in my hand my bow I bore
For elephant or beast of chase
That seeks by night his drinking place,
There from the stream a sound I heard,
As if a jar the water stirred,
An elephant, I thought, was nigh:
I aimed, and let an arrow fly.
Swift to the place I made my way,
And there a wounded hermit lay
Gasping for breath: the deadly dart
Stood quivering in his youthful heart.
I hastened near with pain oppressed;
He faltered out his last behest.
And quickly, as he bade me do,
From his pierced side the shaft I drew.
I drew the arrow from the rent,
And up to heaven the hermit went,
Lamenting, as from earth he passed,
His aged parents to the last.
Thus, unaware, the deed was done:
My hand, unwitting killed thy son.
For what remains, O, let me win
Thy pardon for my heedless sin.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.10

manasaḥ karma ceṣṭābhir abhisaṃstabhya vāgbalam
ācacakṣe tv ahaṃ tasmai putravyasanajaṃ bhayam

With sobbing voice and bosom wrung
I scarce could move my faltering tongue,
And with my spirit filled with dread
I looked upon the sage, and said,
While mind, and sense, and nerve I strung
To fortify my trembling tongue,
And let the aged hermit know
His son's sad fate, my fear and woe:
'High-minded Saint, not I thy child,
A warrior, Das'aratha styled.
I bear a grievous sorrow's weight
Born of a deed which good men hate.
My lord, I came to Sarj?s shore,
And in my hand my bow I bore
For elephant or beast of chase
That seeks by night his drinking place,
There from the stream a sound I heard,
As if a jar the water stirred,
An elephant, I thought, was nigh:
I aimed, and let an arrow fly.
Swift to the place I made my way,
And there a wounded hermit lay
Gasping for breath: the deadly dart
Stood quivering in his youthful heart.
I hastened near with pain oppressed;
He faltered out his last behest.
And quickly, as he bade me do,
From his pierced side the shaft I drew.
I drew the arrow from the rent,
And up to heaven the hermit went,
Lamenting, as from earth he passed,
His aged parents to the last.
Thus, unaware, the deed was done:
My hand, unwitting killed thy son.
For what remains, O, let me win
Thy pardon for my heedless sin.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.11

kṣatriyo 'haṃ daśaratho nāhaṃ putro mahātmanaḥ
sajjanāvamataṃ duḥkham idaṃ prāptaṃ svakarmajam

With sobbing voice and bosom wrung
I scarce could move my faltering tongue,
And with my spirit filled with dread
I looked upon the sage, and said,
While mind, and sense, and nerve I strung
To fortify my trembling tongue,
And let the aged hermit know
His son's sad fate, my fear and woe:
'High-minded Saint, not I thy child,
A warrior, Das'aratha styled.
I bear a grievous sorrow's weight
Born of a deed which good men hate.
My lord, I came to Sarj?s shore,
And in my hand my bow I bore
For elephant or beast of chase
That seeks by night his drinking place,
There from the stream a sound I heard,
As if a jar the water stirred,
An elephant, I thought, was nigh:
I aimed, and let an arrow fly.
Swift to the place I made my way,
And there a wounded hermit lay
Gasping for breath: the deadly dart
Stood quivering in his youthful heart.
I hastened near with pain oppressed;
He faltered out his last behest.
And quickly, as he bade me do,
From his pierced side the shaft I drew.
I drew the arrow from the rent,
And up to heaven the hermit went,
Lamenting, as from earth he passed,
His aged parents to the last.
Thus, unaware, the deed was done:
My hand, unwitting killed thy son.
For what remains, O, let me win
Thy pardon for my heedless sin.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.12

bhagavaṃś cāpahasto 'haṃ sarayūtīram āgataḥ
jighāṃsuḥ śvāpadaṃ kiṃ cin nipāne vāgataṃ gajam

With sobbing voice and bosom wrung
I scarce could move my faltering tongue,
And with my spirit filled with dread
I looked upon the sage, and said,
While mind, and sense, and nerve I strung
To fortify my trembling tongue,
And let the aged hermit know
His son's sad fate, my fear and woe:
'High-minded Saint, not I thy child,
A warrior, Das'aratha styled.
I bear a grievous sorrow's weight
Born of a deed which good men hate.
My lord, I came to Sarj?s shore,
And in my hand my bow I bore
For elephant or beast of chase
That seeks by night his drinking place,
There from the stream a sound I heard,
As if a jar the water stirred,
An elephant, I thought, was nigh:
I aimed, and let an arrow fly.
Swift to the place I made my way,
And there a wounded hermit lay
Gasping for breath: the deadly dart
Stood quivering in his youthful heart.
I hastened near with pain oppressed;
He faltered out his last behest.
And quickly, as he bade me do,
From his pierced side the shaft I drew.
I drew the arrow from the rent,
And up to heaven the hermit went,
Lamenting, as from earth he passed,
His aged parents to the last.
Thus, unaware, the deed was done:
My hand, unwitting killed thy son.
For what remains, O, let me win
Thy pardon for my heedless sin.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.13

tatra śruto mayā śabdo jale kumbhasya pūryataḥ
dvipo 'yam iti matvā hi bāṇenābhihato mayā

With sobbing voice and bosom wrung
I scarce could move my faltering tongue,
And with my spirit filled with dread
I looked upon the sage, and said,
While mind, and sense, and nerve I strung
To fortify my trembling tongue,
And let the aged hermit know
His son's sad fate, my fear and woe:
'High-minded Saint, not I thy child,
A warrior, Das'aratha styled.
I bear a grievous sorrow's weight
Born of a deed which good men hate.
My lord, I came to Sarj?s shore,
And in my hand my bow I bore
For elephant or beast of chase
That seeks by night his drinking place,
There from the stream a sound I heard,
As if a jar the water stirred,
An elephant, I thought, was nigh:
I aimed, and let an arrow fly.
Swift to the place I made my way,
And there a wounded hermit lay
Gasping for breath: the deadly dart
Stood quivering in his youthful heart.
I hastened near with pain oppressed;
He faltered out his last behest.
And quickly, as he bade me do,
From his pierced side the shaft I drew.
I drew the arrow from the rent,
And up to heaven the hermit went,
Lamenting, as from earth he passed,
His aged parents to the last.
Thus, unaware, the deed was done:
My hand, unwitting killed thy son.
For what remains, O, let me win
Thy pardon for my heedless sin.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.14

gatvā nadyās tatas tīram apaśyam iṣuṇā hṛdi
vinirbhinnaṃ gataprāṇaṃ śayānaṃ bhuvi tāpasaṃ

With sobbing voice and bosom wrung
I scarce could move my faltering tongue,
And with my spirit filled with dread
I looked upon the sage, and said,
While mind, and sense, and nerve I strung
To fortify my trembling tongue,
And let the aged hermit know
His son's sad fate, my fear and woe:
'High-minded Saint, not I thy child,
A warrior, Das'aratha styled.
I bear a grievous sorrow's weight
Born of a deed which good men hate.
My lord, I came to Sarj?s shore,
And in my hand my bow I bore
For elephant or beast of chase
That seeks by night his drinking place,
There from the stream a sound I heard,
As if a jar the water stirred,
An elephant, I thought, was nigh:
I aimed, and let an arrow fly.
Swift to the place I made my way,
And there a wounded hermit lay
Gasping for breath: the deadly dart
Stood quivering in his youthful heart.
I hastened near with pain oppressed;
He faltered out his last behest.
And quickly, as he bade me do,
From his pierced side the shaft I drew.
I drew the arrow from the rent,
And up to heaven the hermit went,
Lamenting, as from earth he passed,
His aged parents to the last.
Thus, unaware, the deed was done:
My hand, unwitting killed thy son.
For what remains, O, let me win
Thy pardon for my heedless sin.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.15

bhagavañ śabdam ālakṣya mayā gajajighāṃsunā
visṛṣṭo 'mbhasi nārācas tena te nihataḥ sutaḥ

With sobbing voice and bosom wrung
I scarce could move my faltering tongue,
And with my spirit filled with dread
I looked upon the sage, and said,
While mind, and sense, and nerve I strung
To fortify my trembling tongue,
And let the aged hermit know
His son's sad fate, my fear and woe:
'High-minded Saint, not I thy child,
A warrior, Das'aratha styled.
I bear a grievous sorrow's weight
Born of a deed which good men hate.
My lord, I came to Sarj?s shore,
And in my hand my bow I bore
For elephant or beast of chase
That seeks by night his drinking place,
There from the stream a sound I heard,
As if a jar the water stirred,
An elephant, I thought, was nigh:
I aimed, and let an arrow fly.
Swift to the place I made my way,
And there a wounded hermit lay
Gasping for breath: the deadly dart
Stood quivering in his youthful heart.
I hastened near with pain oppressed;
He faltered out his last behest.
And quickly, as he bade me do,
From his pierced side the shaft I drew.
I drew the arrow from the rent,
And up to heaven the hermit went,
Lamenting, as from earth he passed,
His aged parents to the last.
Thus, unaware, the deed was done:
My hand, unwitting killed thy son.
For what remains, O, let me win
Thy pardon for my heedless sin.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.16

sa coddhṛtena bāṇena tatraiva svargam āsthitaḥ
bhagavantāv ubhau śocann andhāv iti vilapya ca

With sobbing voice and bosom wrung
I scarce could move my faltering tongue,
And with my spirit filled with dread
I looked upon the sage, and said,
While mind, and sense, and nerve I strung
To fortify my trembling tongue,
And let the aged hermit know
His son's sad fate, my fear and woe:
'High-minded Saint, not I thy child,
A warrior, Das'aratha styled.
I bear a grievous sorrow's weight
Born of a deed which good men hate.
My lord, I came to Sarj?s shore,
And in my hand my bow I bore
For elephant or beast of chase
That seeks by night his drinking place,
There from the stream a sound I heard,
As if a jar the water stirred,
An elephant, I thought, was nigh:
I aimed, and let an arrow fly.
Swift to the place I made my way,
And there a wounded hermit lay
Gasping for breath: the deadly dart
Stood quivering in his youthful heart.
I hastened near with pain oppressed;
He faltered out his last behest.
And quickly, as he bade me do,
From his pierced side the shaft I drew.
I drew the arrow from the rent,
And up to heaven the hermit went,
Lamenting, as from earth he passed,
His aged parents to the last.
Thus, unaware, the deed was done:
My hand, unwitting killed thy son.
For what remains, O, let me win
Thy pardon for my heedless sin.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.17

ajñānād bhavataḥ putraḥ sahasābhihato mayā
śeṣam evaṃgate yat syāt tat prasīdatu me muniḥ

With sobbing voice and bosom wrung
I scarce could move my faltering tongue,
And with my spirit filled with dread
I looked upon the sage, and said,
While mind, and sense, and nerve I strung
To fortify my trembling tongue,
And let the aged hermit know
His son's sad fate, my fear and woe:
'High-minded Saint, not I thy child,
A warrior, Das'aratha styled.
I bear a grievous sorrow's weight
Born of a deed which good men hate.
My lord, I came to Sarj?s shore,
And in my hand my bow I bore
For elephant or beast of chase
That seeks by night his drinking place,
There from the stream a sound I heard,
As if a jar the water stirred,
An elephant, I thought, was nigh:
I aimed, and let an arrow fly.
Swift to the place I made my way,
And there a wounded hermit lay
Gasping for breath: the deadly dart
Stood quivering in his youthful heart.
I hastened near with pain oppressed;
He faltered out his last behest.
And quickly, as he bade me do,
From his pierced side the shaft I drew.
I drew the arrow from the rent,
And up to heaven the hermit went,
Lamenting, as from earth he passed,
His aged parents to the last.
Thus, unaware, the deed was done:
My hand, unwitting killed thy son.
For what remains, O, let me win
Thy pardon for my heedless sin.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.18

sa tac chrutvā vacaḥ krūraṃ niḥśvasañ śokakarśitaḥ
mām uvāca mahātejāḥ kṛtāñjalim upasthitam

As the sad tale of sin I told
The hermit's grief was uncontrolled.
With flooded eyes, and sorrow-faint,
Thus spake the venerable saint:
I stood with hand to hand applied,
And listened as he spoke and sighed:
'If thou, O King, hadst left unsaid
By thine own tongue this tale of dread,
Thy head for hideous guilt accursed
Had in a thousand pieces burst.
A hermits blood by warrior spilt,
In such a case, with purposed guilt,
Down from his high estate would bring
Even the thunder's mighty King
And he a dart who (illegible) sends
Against the devotee who spends
His pure life by the law of heaven--
That sinner's head will split in seven.
Thou livest, for thy heedless hand
Has wrought a deed thou hast not planned,
Else thou and all of Raghu's line
Had perished by this act of thine.
Now guide us,' thus the hermit said,
'Forth to the spot where he lies dead.
Guide us, this day, O Monarch, we
For the last time our son would see:
The hermit dress of skin he wore
Rent from his limbs distained with gore;
His senseless body lying slain,
His soul in Yama's dark domain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.19

yady etad aśubhaṃ karma na sma me kathayeḥ svayam
phalen mūrdhā sma te rājan sadyaḥ śatasahasradhā

As the sad tale of sin I told
The hermit's grief was uncontrolled.
With flooded eyes, and sorrow-faint,
Thus spake the venerable saint:
I stood with hand to hand applied,
And listened as he spoke and sighed:
'If thou, O King, hadst left unsaid
By thine own tongue this tale of dread,
Thy head for hideous guilt accursed
Had in a thousand pieces burst.
A hermits blood by warrior spilt,
In such a case, with purposed guilt,
Down from his high estate would bring
Even the thunder's mighty King
And he a dart who (illegible) sends
Against the devotee who spends
His pure life by the law of heaven--
That sinner's head will split in seven.
Thou livest, for thy heedless hand
Has wrought a deed thou hast not planned,
Else thou and all of Raghu's line
Had perished by this act of thine.
Now guide us,' thus the hermit said,
'Forth to the spot where he lies dead.
Guide us, this day, O Monarch, we
For the last time our son would see:
The hermit dress of skin he wore
Rent from his limbs distained with gore;
His senseless body lying slain,
His soul in Yama's dark domain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.20

kṣatriyeṇa vadho rājan vānaprasthe viśeṣataḥ
jñānapūrvaṃ kṛtaḥ sthānāc cyāvayed api vajriṇam

As the sad tale of sin I told
The hermit's grief was uncontrolled.
With flooded eyes, and sorrow-faint,
Thus spake the venerable saint:
I stood with hand to hand applied,
And listened as he spoke and sighed:
'If thou, O King, hadst left unsaid
By thine own tongue this tale of dread,
Thy head for hideous guilt accursed
Had in a thousand pieces burst.
A hermits blood by warrior spilt,
In such a case, with purposed guilt,
Down from his high estate would bring
Even the thunder's mighty King
And he a dart who (illegible) sends
Against the devotee who spends
His pure life by the law of heaven--
That sinner's head will split in seven.
Thou livest, for thy heedless hand
Has wrought a deed thou hast not planned,
Else thou and all of Raghu's line
Had perished by this act of thine.
Now guide us,' thus the hermit said,
'Forth to the spot where he lies dead.
Guide us, this day, O Monarch, we
For the last time our son would see:
The hermit dress of skin he wore
Rent from his limbs distained with gore;
His senseless body lying slain,
His soul in Yama's dark domain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.21

ajñānād dhi kṛtaṃ yasmād idaṃ tenaiva jīvasi
api hy adya kulaṃ nasyād rāghavāṇāṃ kuto bhavān

As the sad tale of sin I told
The hermit's grief was uncontrolled.
With flooded eyes, and sorrow-faint,
Thus spake the venerable saint:
I stood with hand to hand applied,
And listened as he spoke and sighed:
'If thou, O King, hadst left unsaid
By thine own tongue this tale of dread,
Thy head for hideous guilt accursed
Had in a thousand pieces burst.
A hermits blood by warrior spilt,
In such a case, with purposed guilt,
Down from his high estate would bring
Even the thunder's mighty King
And he a dart who (illegible) sends
Against the devotee who spends
His pure life by the law of heaven--
That sinner's head will split in seven.
Thou livest, for thy heedless hand
Has wrought a deed thou hast not planned,
Else thou and all of Raghu's line
Had perished by this act of thine.
Now guide us,' thus the hermit said,
'Forth to the spot where he lies dead.
Guide us, this day, O Monarch, we
For the last time our son would see:
The hermit dress of skin he wore
Rent from his limbs distained with gore;
His senseless body lying slain,
His soul in Yama's dark domain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.22

naya nau nṛpa taṃ deśam iti māṃ cābhyabhāṣata
adya taṃ draṣṭum icchāvaḥ putraṃ paścimadarśanam

As the sad tale of sin I told
The hermit's grief was uncontrolled.
With flooded eyes, and sorrow-faint,
Thus spake the venerable saint:
I stood with hand to hand applied,
And listened as he spoke and sighed:
'If thou, O King, hadst left unsaid
By thine own tongue this tale of dread,
Thy head for hideous guilt accursed
Had in a thousand pieces burst.
A hermits blood by warrior spilt,
In such a case, with purposed guilt,
Down from his high estate would bring
Even the thunder's mighty King
And he a dart who (illegible) sends
Against the devotee who spends
His pure life by the law of heaven--
That sinner's head will split in seven.
Thou livest, for thy heedless hand
Has wrought a deed thou hast not planned,
Else thou and all of Raghu's line
Had perished by this act of thine.
Now guide us,' thus the hermit said,
'Forth to the spot where he lies dead.
Guide us, this day, O Monarch, we
For the last time our son would see:
The hermit dress of skin he wore
Rent from his limbs distained with gore;
His senseless body lying slain,
His soul in Yama's dark domain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.23

rudhireṇāvasitāṅgaṃ prakīrṇājinavāsasaṃ
śayānaṃ bhuvi niḥsaṃjñaṃ dharmarājavaśaṃ gatam

As the sad tale of sin I told
The hermit's grief was uncontrolled.
With flooded eyes, and sorrow-faint,
Thus spake the venerable saint:
I stood with hand to hand applied,
And listened as he spoke and sighed:
'If thou, O King, hadst left unsaid
By thine own tongue this tale of dread,
Thy head for hideous guilt accursed
Had in a thousand pieces burst.
A hermits blood by warrior spilt,
In such a case, with purposed guilt,
Down from his high estate would bring
Even the thunder's mighty King
And he a dart who (illegible) sends
Against the devotee who spends
His pure life by the law of heaven--
That sinner's head will split in seven.
Thou livest, for thy heedless hand
Has wrought a deed thou hast not planned,
Else thou and all of Raghu's line
Had perished by this act of thine.
Now guide us,' thus the hermit said,
'Forth to the spot where he lies dead.
Guide us, this day, O Monarch, we
For the last time our son would see:
The hermit dress of skin he wore
Rent from his limbs distained with gore;
His senseless body lying slain,
His soul in Yama's dark domain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.24

athāham ekas taṃ deśaṃ nītvā tau bhṛśaduḥkhitau
asparśayam ahaṃ putraṃ taṃ muniṃ saha bhāryayā

Alone the mourning pair I led,
Their souls with woe disquieted,
And let the dame and hermit lay
Their hands upon the breathless clay.
The father touched his son, and pressed
The body to his aged breast;
Then falling by the dead boy's side,
He lifted up his voice, and cried:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.25

tau putram ātmanaḥ spṛṣṭvā tam āsādya tapasvinau
nipetatuḥ śarīre 'sya pitā cāsyedam abravīt

Alone the mourning pair I led,
Their souls with woe disquieted,
And let the dame and hermit lay
Their hands upon the breathless clay.
The father touched his son, and pressed
The body to his aged breast;
Then falling by the dead boy's side,
He lifted up his voice, and cried:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.26

na nv ahaṃ te priyaḥ putra mātaraṃ paśya dhārmika
kiṃ nu nāliṅgase putra sukumāra vaco vada

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.27

kasya vāpararātre 'haṃ śroṣyāmi hṛdayaṃgamam
adhīyānasya madhuraṃ śāstraṃ vānyad viśeṣataḥ

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.28

ko māṃ saṃdhyām upāsyaiva snātvā hutahutāśanaḥ
ślāghayiṣyaty upāsīnaḥ putraśokabhayārditam

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.29

kandamūlaphalaṃ hṛtvā ko māṃ priyam ivātithim
bhojayiṣyaty akarmaṇyam apragraham anāyakam

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.30

imām andhāṃ ca vṛddhāṃ ca mātaraṃ te tapasvinīm
kathaṃ putra bhariṣyāmi kṛpaṇāṃ putragardhinīm

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.31

tiṣṭha mā mā gamaḥ putra yamasya sadanaṃ prati
śvo mayā saha gantāsi jananyā ca samedhitaḥ

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.32

ubhāv api ca śokārtāv anāthau kṛpaṇau vane
kṣipram eva gamiṣyāvas tvayā hīnau yamakṣayam

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.33

tato vaivasvataṃ dṛṣṭvā taṃ pravakṣyāmi bhāratīm
kṣamatāṃ dharmarājo me bibhṛyāt pitarāv ayam

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.34

apāpo 'si yathā putra nihataḥ pāpakarmaṇā
tena satyena gacchāśu ye lokāḥ śastrayodhinām

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.35

yānti śūrā gatiṃ yāṃ ca saṃgrāmeṣv anivartinaḥ
hatās tv abhimukhāḥ putra gatiṃ tāṃ paramāṃ vraja

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.58.36

yāṃ gatiṃ sagaraḥ śaibyo dilīpo janamejayaḥ
nahuṣo dhundhumāraś ca prāptās tāṃ gaccha putraka

'Hast thou no word, my child, to say?
No greeting for thy sire to-day?
Why art thou angry, darling? why
Wilt thou upon the cold earth lie?
If thou, my son, art wroth with me,
Here, duteous child, thy mother see.
What! no embrace for me, my son?
No word of tender love--not one?
Whose gentle voice, so soft and clear,
Soothing my spirit, shall I hear
When evening comes, with accents sweet
Scripture or ancient lore repeat?
Who, having fed the sacred fire,
And duly bathed, as texts require.
Will cheer, when evening rites are done,
The father mourning for his son?
Who will the daily meal provide
For the poor wretch who lacks a guide,
Feeding the helpless with the best
Berries and roots, like some dear guest?
How can these hands subsistence find
For thy poor mother, old and blind?
The wretched votaress how sustain,
Who mourns her child in ceaseless pain?
Stay yet a while, my darling, stay,
Nor fly to Yama's realm to-day.
To-morrow I thy sire and she
Who bare thee, child, will go with, thee.
Then when I look on Yama, I
To great Vivasvat's son will cry:
'Hear, King of justice, and restore
Our child to feed us, I implore.
Lord of the world, of mighty fame,
Faithful and just, admit my claim,
And grant this single boon to free
My soul from fear, to one like me.'
Because, my son, untouched by stain,
By sinful hands thou fallest slain
Win, through thy truth, the sphere where those
Who die by hostile darts repose.
Seek the blest home prepared for all
The valiant who in battle fall,
Who face the foe and scorn to yield,
In glory dying on the field.
Rise to the heaven where Dhundhumar
And Nahush, mighty heroes, are,
Where Janamejay and the blest
Dilípa, Sagar, S'alvya, rest:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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