The Rāmāyaṇa of Vālmīki 3.1
Vālmīkirāmāyaṇa 3.1
- Language
- Sanskrit
3.1.1
praviśya tu mahāraṇyaṃ daṇḍakāraṇyam ātmavān
dadarśa rāmo durdharṣas tāpasāśramamaṇḍalam
When Ráma, valiant hero, stood
In the vast shade of Dandak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair:
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o'erhead;
And gifts which holy laws require,
And solemn offerings burnt with fire,
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o'erspred.
There, clad in coats of bark and hide,--
Their food by roots and fruit supplied,--
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá's own most glorious sphere.
As Raghu's splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
3.1.2
kuśacīraparikṣiptaṃ brāhmyā lakṣmyā samāvṛtam
yathā pradīptaṃ durdharśaṃ gagane sūryamaṇḍalam
When Ráma, valiant hero, stood
In the vast shade of Dandak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair:
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o'erhead;
And gifts which holy laws require,
And solemn offerings burnt with fire,
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o'erspred.
There, clad in coats of bark and hide,--
Their food by roots and fruit supplied,--
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá's own most glorious sphere.
As Raghu's splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
3.1.3
śaraṇyaṃ sarvabhūtānāṃ susamṛṣṭājiraṃ sadā
pūjitaṃ copanṛttaṃ ca nityam apsarasāṃ gaṇaiḥ
When Ráma, valiant hero, stood
In the vast shade of Dandak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair:
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o'erhead;
And gifts which holy laws require,
And solemn offerings burnt with fire,
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o'erspred.
There, clad in coats of bark and hide,--
Their food by roots and fruit supplied,--
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá's own most glorious sphere.
As Raghu's splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
3.1.4
viśālair agniśaraṇaiḥ srugbhāṇḍair ajinaiḥ kuśaiḥ
samidbhis toyakalaśaiḥ phalamūlaiś ca śobhitam
When Ráma, valiant hero, stood
In the vast shade of Dandak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair:
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o'erhead;
And gifts which holy laws require,
And solemn offerings burnt with fire,
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o'erspred.
There, clad in coats of bark and hide,--
Their food by roots and fruit supplied,--
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá's own most glorious sphere.
As Raghu's splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
3.1.5
āraṇyaiś ca mahāvṛkṣaiḥ puṇyaiḥ svāduphalair vṛtam
balihomārcitaṃ puṇyaṃ brahmaghoṣanināditam
When Ráma, valiant hero, stood
In the vast shade of Dandak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair:
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o'erhead;
And gifts which holy laws require,
And solemn offerings burnt with fire,
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o'erspred.
There, clad in coats of bark and hide,--
Their food by roots and fruit supplied,--
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá's own most glorious sphere.
As Raghu's splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
3.1.6
puṣpair vanyaiḥ parikṣiptaṃ padminyā ca sapadmayā
phalamūlāśanair dāntaiś cīrakṛṣṇājināmbaraiḥ
When Ráma, valiant hero, stood
In the vast shade of Dandak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair:
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o'erhead;
And gifts which holy laws require,
And solemn offerings burnt with fire,
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o'erspred.
There, clad in coats of bark and hide,--
Their food by roots and fruit supplied,--
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá's own most glorious sphere.
As Raghu's splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
3.1.7
sūryavaiśvānarābhaiś ca purāṇair munibhir vṛtam
puṇyaiś a niyatāhāraiḥ śobhitaṃ paramarṣibhiḥ
When Ráma, valiant hero, stood
In the vast shade of Dandak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair:
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o'erhead;
And gifts which holy laws require,
And solemn offerings burnt with fire,
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o'erspred.
There, clad in coats of bark and hide,--
Their food by roots and fruit supplied,--
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá's own most glorious sphere.
As Raghu's splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
3.1.8
tad brahmabhavanaprakhyaṃ brahmaghoṣanināditam
brahmavidbhir mahābhāgair brāhmaṇair upaśobhitam
When Ráma, valiant hero, stood
In the vast shade of Dandak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair:
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o'erhead;
And gifts which holy laws require,
And solemn offerings burnt with fire,
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o'erspred.
There, clad in coats of bark and hide,--
Their food by roots and fruit supplied,--
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá's own most glorious sphere.
As Raghu's splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
3.1.9
tad dṛṣṭvā rāghavaḥ śrīmāṃs tāpasāśramamaṇḍalam
abhyagacchan mahātejā vijyaṃ kṛtvā mahad dhanuḥ
When Ráma, valiant hero, stood
In the vast shade of Dandak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair:
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o'erhead;
And gifts which holy laws require,
And solemn offerings burnt with fire,
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o'erspred.
There, clad in coats of bark and hide,--
Their food by roots and fruit supplied,--
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá's own most glorious sphere.
As Raghu's splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
3.1.10
divyajñānopapannās te rāmaṃ dṛṣṭvā maharṣayaḥ
abhyagacchaṃs tadā prītā vaidehīṃ ca yaśasvinīm
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.11
te taṃ somam ivodyantaṃ dṛṣṭvā vai dharmacāriṇaḥ
maṅgalāni prayuñjānāḥ pratyagṛhṇan dṛḍhavratāḥ
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.12
rūpasaṃhananaṃ lakṣmīṃ saukumāryaṃ suveṣatām
dadṛśur vismitākārā rāmasya vanavāsinaḥ
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.13
vaidehīṃ lakṣmaṇaṃ rāmaṃ netrair animiṣair iva
āścaryabhūtān dadṛśuḥ sarve te vanacāriṇaḥ
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.14
atrainaṃ hi mahābhāgāḥ sarvabhūtahite ratāḥ
atithiṃ parṇaśālāyāṃ rāghavaṃ saṃnyaveśayan
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.15
tato rāmasya satkṛtya vidhinā pāvakopamāḥ
ājahrus te mahābhāgāḥ salilaṃ dharmacāriṇaḥ
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.16
mūlaṃ puṣpaṃ phalaṃ vanyam āśramaṃ ca mahātmanaḥ
nivedayītvā dharmajñās tataḥ prāñjalayo 'bruvan
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.17
dharmapālo janasyāsya śaraṇyaś ca mahāyaśāḥ
pūjanīyaś ca mānyaś ca rājā daṇḍadharo guruḥ
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.18
indrasyaiva caturbhāgaḥ prajā rakṣati rāghava
rājā tasmād vanān bhogān bhuṅkte lokanamaskṛtaḥ
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.19
te vayaṃ bhavatā rakṣyā bhavadviṣayavāsinaḥ
nagarastho vanastho vā tvaṃ no rājā janeśvaraḥ
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.20
nyastadaṇḍā vayaṃ rājañ jitakrodhā jitendriyāḥ
rakṣitavyās tvayā śaśvad garbhabhūtās tapodhanāḥ
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma in the evening air,
And Lakshman by his brother's side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma's form and stature tall
Entranced the wondering eyes of all,--
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshman too their looks they raised,
And upon Sítá's beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures' good,
Their guest, the glorious Ráma, led
Within a cot with leaves o'erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And 'All we have is thine,' they said.
Then, reverent hand to hand applied,
Each duty-loving hermit cried:
'The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder's reverence.
One fourth of Indra's essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we,
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.'
3.1.21
evam uktvā phalair mūlaiḥ puṣpair vanyaiś ca rāghavam
anyaiś ca vividhāhāraiḥ salakṣmaṇam apūjayan
Then the pure dwellers in the shade
To Raghu's son due honour paid,
And Lakshman, bringing store of roots,
And many a flower, and woodland fruits.
3.1.22
tathānye tāpasāḥ siddhā rāmaṃ vaiśvānaropamāḥ
nyāyavṛttā yathānyāyaṃ tarpayām āsur īśvaram
And others strove the prince to please
With all attentive courtesies.
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (7)
- Munibhāvaprakāśikā — Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Rāmāyaṇaṭīkā — Nṛsiṃha, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Tilaka — Nāgeśa Bhaṭṭa, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Dharmākūtam — Tryambaka, Sanskrit
Other recensions (1)
Linked texts (10)
- Umāsaṃhitā — Sanskrit
- Rāmakathāmañjarī — Sanskrit
- Kāvyupaniṣad — Sanskrit
- Laghurāmāyaṇa (Govindanātha Guha) — Govindanātha Guha, Sanskrit
- Vālmīkiratna — Vālmīki, Sanskrit
- Altindische Grammatik — Jacob Wackernagel & Albert Debrunner, German
- Āryacarita — Sanskrit
- Epic Mythology — Edward Washburn Hopkins, English
- Vaiṣṇavamatābjabhāskara — Sanskrit
- Śrīvaiṣṇavamatābjabhāskara — Rāmānanda, Sanskrit