Valmiki Ramayana 4.18.6
Vālmīkirāmāyaṇa 4.18.6
- Language
- Sanskrit
4.18.6
ikṣvākūṇām iyaṃ bhūmiḥ saśailavanakānanā
mṛgapakṣimanuṣyāṇāṃ nigrahānugrahāv api
He ceased: and Ráma's heart was stirred
At every keen reproach he heard.
There Báli lay, a dim dark sun,
His course of light and glory run;
Or like the bed of Ocean dried
Of his broad floods from side to side,
Or helpless, as the dying fire,
Hushed his last words of righteous ire.
Then Ráma, with his spirit moved,
The Vánar king in turn reproved:
'Why dost thou Báli, thus revile,
And castest not a glance the while
On claims of duty, love, and gain,
And customs o'er the world that reign?
Why dost thou blame me, rash and blind,
Fickle as all thy Vánar kind.
Slighting each rule of ancient days
Which all the good and prudent praise?
This land, each hill and woody chase,
Belongs to old Ikshváku's race:
With bird and beast and man, the whole
Is ours to cherish and control.
Now Bharat, prompt at duty's call,
Wise, just, and true, is lord of all.
Each claim of law, love, gain he knows,
And wrath and favour duly shows.
A king from truth who never bends,
And grace with vigour wisely blends;
With valour worthy of his race,
He knows the claims of time and place,
Now we and other kings of might,
By his ensample taught aright,
The lands of every region tread
That justice may increase and spread.
While royal Bharat, wise and just,
Rules the broad earth, his glorious trust,
Who shall attempt, while he is lord,
A deed by Justice held abhorred?
We now, as Bharat has decreed,
Let justice guide our every deed,
And toil each sinner to repress
Who scorns the way of righteousness.
Thou from that path hast turned aside,
And virtue's holy law defied.
Left the fair path which kings should tread,
And followed pleasure's voice instead.
The man who cleaves to duty's law
Regards these three with filial awe--
The sire, the elder brother, third
Him from whose lips his lore he heard.
Thus too, for duty's sake, the wise
Regard with fond paternal eyes
The well-loved younger brother, one
Their lore has ripened, and a son.
Fine are the laws which guide the good,
Abstruse, and hardly understood;
Only the soul, enthroned within
The breast of each, knows right from sin
But thou art wild and weak of soul,
And spurnest, like thy race, control;
The true and right thou canst not find.
Tht blind consulting with the blind.
Incline thine ear and I will teach
The cause that prompts my present speech
This tempest of thy soul assuage
Nor blame me in thine idle rage.
On this great sin thy thoughts bestow,
The sin for which I lay thee low.
Thou, Báli, in thy brother's life
Hast robbed him of his wedded wife,
And keepest, scorning ancient right,
His Rumá for thine own delight.
Thy son's own wife should scarcely be
More sacred in thine eyes than she.
All duty thou hast scorned, and hence
Comes punishment for dire offence.
For those who blindly do amiss
There is, I ween, no way but this:
To check the rash who dare to stray
From custom which the good obey,
I may not, sprung of Kshatriya line,
Forgive this heinous sin of thine:
The laws for those who sin like thee
The penalty of death decree.
Now Bharat rules with sovereign sway,
And we his royal word obey.
Tnere was no hope of pardon, none,
For the vile deed that thou hast done,
That wisest monarch dooms to die
The wretch whose crimes the law defy;
And we, chastising those who err,
His righteous doom administer.
Mv soul accounts Sugríva dear
E'en as my brother Lakshman here.
He brings me blessing, and I swore
his wife and kingdom to restore:
A bond in solemn honour bound
When Vánar chieftains stood around.
And can a king like me forsake
His friend, and plighted promise break?
Reflect, O Vánar, on the cause,
The sanction of eternal laws,
And, justly smitten down, confess
Thou diest for thy wickediness,
By honour was I bound to lend
Assistance to a faithful friend;
And thou hast met a righteous fate
Thy former sins to expiate.
And thus wilt thou some merit win
And make atonement for thy sin.
For hear me, Vánar King, rehearse
What Manu spake in ancient verse,--
This holy law, which all accept
Who honour duty, have I kept:
'Pure grow the sinners kings chastise,
And, like.the virtuous, gain the skies;
By pain or full atonement freed,
They reap the fruit of righteous deed,
While kings who punish not incur
The penalties of those who err.'
Mándhátá once, a noble king,
Light of the line from which I spring,
Punished with death a devotee
When he had stooped to sin like thee;
And many a king in ancient time
Has punished frantic sinners' crime,
And, when their impious blood was spilt,
Has washed away the stain of guilt.
Cease, Báli, cease; no more complain:
Reproaches and laments are vain.
For thou art justly punished: we
Obey our king and are not free.
Once more, O Báli, lend thine ear
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (6)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Vālmīkibhāvadīpa (Anantācārya Prativādibhayaṅkara) — Anantācārya Prativādibhayaṅkara, Sanskrit
Linked texts (2)
- Laghuyogavāsiṣṭha — Sanskrit
- Laghurāmāyaṇa (Govindanātha Guha) — Govindanātha Guha, Sanskrit