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Valmiki Ramayana 4.8

Vālmīkirāmāyaṇa 4.8

Language
Sanskrit

4.8.1

parituṣṭas tu sugrīvas tena vākyena vānaraḥ
lakṣmaṇasyāgrajaṃ rāmam idaṃ vacanam abravīt

Doubt from Sugríva's heart had fled,
And thus to Raghu's son he said:
'No bliss the Gods of heaven deny.
Each views me with a favouring eye.
When thou, whom all good gifts attend,
Hast sought me and become my friend.
Leagued, friend, with thee in bold emprise
My arm might win the conquered skies;
And shall our banded strength be weak
To gain the realm which now I seek?
A happy fate was mine above
My kith and kin and all I love.
When, near the witness fire, I won
Thy friendship, Raghu's glorious son.
Thou too in ripening time shall see
Thy friend not all unworthy thee.
What gifts I have shall thus be shown:
Not mine the tongue to make them known.
Strong is the changeless bond that binds
The friendly faith of noble minds.
In woe, in danger, firm and sure
Their constancy and love endure.
Gold, silver, jewels rich and rare
They count as wealth for friends to share.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.2

sarvathāham anugrāhyo devatānām asaṃśayaḥ
upapannaguṇopetaḥ sakhā yasya bhavān mama

Doubt from Sugríva's heart had fled,
And thus to Raghu's son he said:
'No bliss the Gods of heaven deny.
Each views me with a favouring eye.
When thou, whom all good gifts attend,
Hast sought me and become my friend.
Leagued, friend, with thee in bold emprise
My arm might win the conquered skies;
And shall our banded strength be weak
To gain the realm which now I seek?
A happy fate was mine above
My kith and kin and all I love.
When, near the witness fire, I won
Thy friendship, Raghu's glorious son.
Thou too in ripening time shall see
Thy friend not all unworthy thee.
What gifts I have shall thus be shown:
Not mine the tongue to make them known.
Strong is the changeless bond that binds
The friendly faith of noble minds.
In woe, in danger, firm and sure
Their constancy and love endure.
Gold, silver, jewels rich and rare
They count as wealth for friends to share.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.3

śakyaṃ khalu bhaved rāma sahāyena tvayānagha
surarājyam api prāptuṃ svarājyaṃ kiṃ punaḥ prabho

Doubt from Sugríva's heart had fled,
And thus to Raghu's son he said:
'No bliss the Gods of heaven deny.
Each views me with a favouring eye.
When thou, whom all good gifts attend,
Hast sought me and become my friend.
Leagued, friend, with thee in bold emprise
My arm might win the conquered skies;
And shall our banded strength be weak
To gain the realm which now I seek?
A happy fate was mine above
My kith and kin and all I love.
When, near the witness fire, I won
Thy friendship, Raghu's glorious son.
Thou too in ripening time shall see
Thy friend not all unworthy thee.
What gifts I have shall thus be shown:
Not mine the tongue to make them known.
Strong is the changeless bond that binds
The friendly faith of noble minds.
In woe, in danger, firm and sure
Their constancy and love endure.
Gold, silver, jewels rich and rare
They count as wealth for friends to share.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.4

so 'haṃ sabhājyo bandhūnāṃ suhṛdāṃ caiva rāghava
yasyāgnisākṣikaṃ mitraṃ labdhaṃ rāghavavaṃśajam

Doubt from Sugríva's heart had fled,
And thus to Raghu's son he said:
'No bliss the Gods of heaven deny.
Each views me with a favouring eye.
When thou, whom all good gifts attend,
Hast sought me and become my friend.
Leagued, friend, with thee in bold emprise
My arm might win the conquered skies;
And shall our banded strength be weak
To gain the realm which now I seek?
A happy fate was mine above
My kith and kin and all I love.
When, near the witness fire, I won
Thy friendship, Raghu's glorious son.
Thou too in ripening time shall see
Thy friend not all unworthy thee.
What gifts I have shall thus be shown:
Not mine the tongue to make them known.
Strong is the changeless bond that binds
The friendly faith of noble minds.
In woe, in danger, firm and sure
Their constancy and love endure.
Gold, silver, jewels rich and rare
They count as wealth for friends to share.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.5

aham apy anurūpas te vayasyo jñāsyase śanaiḥ
na tu vaktuṃ samartho 'haṃ svayam ātmagatān guṇān

Doubt from Sugríva's heart had fled,
And thus to Raghu's son he said:
'No bliss the Gods of heaven deny.
Each views me with a favouring eye.
When thou, whom all good gifts attend,
Hast sought me and become my friend.
Leagued, friend, with thee in bold emprise
My arm might win the conquered skies;
And shall our banded strength be weak
To gain the realm which now I seek?
A happy fate was mine above
My kith and kin and all I love.
When, near the witness fire, I won
Thy friendship, Raghu's glorious son.
Thou too in ripening time shall see
Thy friend not all unworthy thee.
What gifts I have shall thus be shown:
Not mine the tongue to make them known.
Strong is the changeless bond that binds
The friendly faith of noble minds.
In woe, in danger, firm and sure
Their constancy and love endure.
Gold, silver, jewels rich and rare
They count as wealth for friends to share.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.6

mahātmanāṃ tu bhūyiṣṭhaṃ tvadvidhānāṃ kṛtātmanām
niścalā bhavati prītir dhairyam ātmavatām iva

Doubt from Sugríva's heart had fled,
And thus to Raghu's son he said:
'No bliss the Gods of heaven deny.
Each views me with a favouring eye.
When thou, whom all good gifts attend,
Hast sought me and become my friend.
Leagued, friend, with thee in bold emprise
My arm might win the conquered skies;
And shall our banded strength be weak
To gain the realm which now I seek?
A happy fate was mine above
My kith and kin and all I love.
When, near the witness fire, I won
Thy friendship, Raghu's glorious son.
Thou too in ripening time shall see
Thy friend not all unworthy thee.
What gifts I have shall thus be shown:
Not mine the tongue to make them known.
Strong is the changeless bond that binds
The friendly faith of noble minds.
In woe, in danger, firm and sure
Their constancy and love endure.
Gold, silver, jewels rich and rare
They count as wealth for friends to share.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.7

rajataṃ vā suvarṇaṃ vā vastrāṇy ābharaṇāni vā
avibhaktāni sādhūnām avagacchanti sādhavaḥ

Doubt from Sugríva's heart had fled,
And thus to Raghu's son he said:
'No bliss the Gods of heaven deny.
Each views me with a favouring eye.
When thou, whom all good gifts attend,
Hast sought me and become my friend.
Leagued, friend, with thee in bold emprise
My arm might win the conquered skies;
And shall our banded strength be weak
To gain the realm which now I seek?
A happy fate was mine above
My kith and kin and all I love.
When, near the witness fire, I won
Thy friendship, Raghu's glorious son.
Thou too in ripening time shall see
Thy friend not all unworthy thee.
What gifts I have shall thus be shown:
Not mine the tongue to make them known.
Strong is the changeless bond that binds
The friendly faith of noble minds.
In woe, in danger, firm and sure
Their constancy and love endure.
Gold, silver, jewels rich and rare
They count as wealth for friends to share.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.8

āḍhyo vāpi daridro vā duḥkhitaḥ sukhito 'pi vā
nirdoṣo vā sadoṣo vā vayasyaḥ paramā gatiḥ

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.9

dhanatyāgaḥ sukhatyāgo dehatyāgo 'pi vā punaḥ
vayasyārthe pravartante snehaṃ dṛṣṭvā tathāvidham

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.10

tat tathety abravīd rāmaḥ sugrīvaṃ priyavādinam
lakṣmaṇasyāgrato lakṣmyā vāsavasyeva dhīmataḥ

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.11

tato rāmaṃ sthitaṃ dṛṣṭvā lakṣmaṇaṃ ca mahābalam
sugrīvaḥ sarvataś cakṣur vane lolam apātayat

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.12

sa dadarśa tataḥ sālam avidūre harīśvaraḥ
supuṣpam īṣatpatrāḍhyaṃ bhramarair upaśobhitam

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.13

tasyaikāṃ parṇabahulāṃ bhaṅktvā śākhāṃ supuṣpitām
sālasyāstīrya sugrīvo niṣasāda sarāghavaḥ

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.14

tāv āsīnau tato dṛṣṭvā hanūmān api lakṣmaṇam
sālaśākhāṃ samutpāṭya vinītam upaveśayat

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.15

tataḥ prahṛṣṭaḥ sugrīvaḥ ślakṣṇaṃ madhurayā girā
uvāca praṇayād rāmaṃ harṣavyākulitākṣaram

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.16

ahaṃ vinikṛto bhrātrā carāmy eṣa bhayārditaḥ
ṛśyamūkaṃ girivaraṃ hṛtabhāryaḥ suduḥkhitaḥ

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.17

so 'haṃ trasto bhaye magno vasāmy udbhrāntacetanaḥ
vālinā nikṛto bhrātrā kṛtavairaś ca rāghava

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.18

vālino me bhayārtasya sarvalokābhayaṃkara
mamāpi tvam anāthasya prasādaṃ kartum arhasi

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.19

evam uktas tu tejasvī dharmajño dharmavatsalaḥ
pratyuvāca sa kākutsthaḥ sugrīvaṃ prahasann iva

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.20

upakāraphalaṃ mitram apakāro 'rilakṣaṇam
adyaiva taṃ haniṣyāmi tava bhāryāpahāriṇam

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.21

ime hi me mahāvegāḥ patriṇas tigmatejasaḥ
kārtikeyavanodbhūtāḥ śarā hemavibhūṣitāḥ

Yea, be they rich or poor and low,
Blest with all joys or sunk in woe,
Stained with each fault or pure of blame,
Their friends the nearest place may claim;
For whom they leave, at friendship's call,
Their gold, their bliss, their homes and all,
He spoke by generous impulse moved,
And Raghu's son his speech approved
Glancing at Lakshman by his side,
Like Indra in his beauty's pride.
The Vánar monarch saw the pair
Of mighty brothers standing there,
And turned his rapid eye to view
The forest trees that near him grew.
He saw, not far from where he stood,
A Sál tree towering o'er the wood.
Amid the thick leaves many a bee
Graced the scant blossoms of the tree,
From whose dark shade a bough, that bore
A load of leafy twigs, he tore,
Which on the grassy ground he laid
And seats for him and Ráma made,
Hanúmán saw them sit, he sought
A Sál tree's leafy bough and brought
The burthen, and with meek request
Entreated Lakshman, too, to rest.
There on the noble mountain's brow,
Strewn with the young leaves of the bough,
Sat Raghu's son in placid ease
Calm as the sea when sleeps the breeze.
Sugríva's heart with rapture swelled,
And thus, by eager love impelled,
He spoke in gracious tone, that, oft
Checked by his joy, was low and soft:
'I, by my brother's might oppressed,
By ceaseless woe and fear distressed,
Mourning my consort far away,
On Rishyamúka's mountain stray.
Expelled by Báli's cruel hate
I wander here disconsolate.
Do thou to whom all sufferers flee,
From his dread hand deliver me.'
He spoke, and Rama, just and brave,
Whose pious soul to virtue clave,
Smiled as in conscious might he eyed
The king of Vánars, and replied:
'Best fruit of friendship is the deed
That helps the friend in hour of need;
And this mine arm in death shall lay
Thy robber ere the close of day.
For see, these feathered darts of mine
Whose points so fiercely flash and shine,
And shafts with golden emblem, came
From dark woods known by Skanda's name,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.22

kaṅkapatrapraticchannā mahendrāśanisaṃnibhāḥ
suparvāṇaḥ sutīkṣṇāgrā saroṣā bhujagā iva

Winged from the pinion of the hern
Like Indra's bolts they strike and burn.
With even knots and piercing head
Each like a furious snake is sped;
With these, to-day, before thine eye
Shall, like a shattered mountain, lie
Báli, thy dread and wicked foe,
O'erwhelmed in hideous overthrow.'
He spoke: Sugríva's bosom swelled
With hope and joy unparalleled.
Then his glad voice the Vánar raised,
And thus the son of Raghu praised:
'Long have I pined in depth of grief;
Thou art the hope of all, O chief.
Now, Raghu's son, I bail thee friend,
And bid thee to my woes attend;
For, by ray truth I swear it, now
Not life itself is dear as thou,
Since by the witness fire we met
And friendly hand in hand was set.
Friend communes now with friend, and hence
I tell with surest confidence,
How woes that on my spirit weigh
Consume me through the night and day.'
For sobs and sighs he scarce could speak,
And his sad voice came low and weak,
As, while his eyes with tears o'erflowed,
The burden of his soul he showed.
Then by strong effort, bravely made,
The torrent of his tears he stayed,
Wiped his bright eyes, his grief subdued,
And thus, more calm, his speech renewed:
'By Báli's conquering might oppressed,
Of power and kingship dispossessed,
Loaded with taunts of scorn and hate
I left my realm and royal state.
He tore away my consort: she
Was dearer than my life to me,
And many a friend to me and mine
In hopeless chains was doomed to pine.
With wicked thoughts, unsated still,
Me whom he wrongs he yearns to kill;
And spies of Vánar race, who tried
To slay me, by this hand have died.
Moved by this constant doubt and fear
I saw thee, Prince, and came not near.
When woe and peril gather rouud
A foe in every form is found.
Save Hanúmán, O Raghu's son,
And these, no friend is left me, none.
Through their kind aid, a faithful band
Who guard their lord from hostile hand,
Rest when their chieftain rests and bend
Their steps where'er he lists to wend,--
Through them alone, in toil and pain,
My wretched life I still sustain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.23

bhrātṛsaṃjñam amitraṃ te vālinaṃ kṛtakilbiṣam
śarair vinihataṃ paśya vikīrṇam iva parvatam

Winged from the pinion of the hern
Like Indra's bolts they strike and burn.
With even knots and piercing head
Each like a furious snake is sped;
With these, to-day, before thine eye
Shall, like a shattered mountain, lie
Báli, thy dread and wicked foe,
O'erwhelmed in hideous overthrow.'
He spoke: Sugríva's bosom swelled
With hope and joy unparalleled.
Then his glad voice the Vánar raised,
And thus the son of Raghu praised:
'Long have I pined in depth of grief;
Thou art the hope of all, O chief.
Now, Raghu's son, I bail thee friend,
And bid thee to my woes attend;
For, by ray truth I swear it, now
Not life itself is dear as thou,
Since by the witness fire we met
And friendly hand in hand was set.
Friend communes now with friend, and hence
I tell with surest confidence,
How woes that on my spirit weigh
Consume me through the night and day.'
For sobs and sighs he scarce could speak,
And his sad voice came low and weak,
As, while his eyes with tears o'erflowed,
The burden of his soul he showed.
Then by strong effort, bravely made,
The torrent of his tears he stayed,
Wiped his bright eyes, his grief subdued,
And thus, more calm, his speech renewed:
'By Báli's conquering might oppressed,
Of power and kingship dispossessed,
Loaded with taunts of scorn and hate
I left my realm and royal state.
He tore away my consort: she
Was dearer than my life to me,
And many a friend to me and mine
In hopeless chains was doomed to pine.
With wicked thoughts, unsated still,
Me whom he wrongs he yearns to kill;
And spies of Vánar race, who tried
To slay me, by this hand have died.
Moved by this constant doubt and fear
I saw thee, Prince, and came not near.
When woe and peril gather rouud
A foe in every form is found.
Save Hanúmán, O Raghu's son,
And these, no friend is left me, none.
Through their kind aid, a faithful band
Who guard their lord from hostile hand,
Rest when their chieftain rests and bend
Their steps where'er he lists to wend,--
Through them alone, in toil and pain,
My wretched life I still sustain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.24

rāghavasya vacaḥ śrutvā sugrīvo vāhinīpatiḥ
praharṣam atulaṃ lebhe sādhu sādhv iti cābravīt

Winged from the pinion of the hern
Like Indra's bolts they strike and burn.
With even knots and piercing head
Each like a furious snake is sped;
With these, to-day, before thine eye
Shall, like a shattered mountain, lie
Báli, thy dread and wicked foe,
O'erwhelmed in hideous overthrow.'
He spoke: Sugríva's bosom swelled
With hope and joy unparalleled.
Then his glad voice the Vánar raised,
And thus the son of Raghu praised:
'Long have I pined in depth of grief;
Thou art the hope of all, O chief.
Now, Raghu's son, I bail thee friend,
And bid thee to my woes attend;
For, by ray truth I swear it, now
Not life itself is dear as thou,
Since by the witness fire we met
And friendly hand in hand was set.
Friend communes now with friend, and hence
I tell with surest confidence,
How woes that on my spirit weigh
Consume me through the night and day.'
For sobs and sighs he scarce could speak,
And his sad voice came low and weak,
As, while his eyes with tears o'erflowed,
The burden of his soul he showed.
Then by strong effort, bravely made,
The torrent of his tears he stayed,
Wiped his bright eyes, his grief subdued,
And thus, more calm, his speech renewed:
'By Báli's conquering might oppressed,
Of power and kingship dispossessed,
Loaded with taunts of scorn and hate
I left my realm and royal state.
He tore away my consort: she
Was dearer than my life to me,
And many a friend to me and mine
In hopeless chains was doomed to pine.
With wicked thoughts, unsated still,
Me whom he wrongs he yearns to kill;
And spies of Vánar race, who tried
To slay me, by this hand have died.
Moved by this constant doubt and fear
I saw thee, Prince, and came not near.
When woe and peril gather rouud
A foe in every form is found.
Save Hanúmán, O Raghu's son,
And these, no friend is left me, none.
Through their kind aid, a faithful band
Who guard their lord from hostile hand,
Rest when their chieftain rests and bend
Their steps where'er he lists to wend,--
Through them alone, in toil and pain,
My wretched life I still sustain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.25

rāmaśokābhibhūto 'haṃ śokārtānāṃ bhavān gatiḥ
vayasya iti kṛtvā hi tvayy ahaṃ paridevaye

Winged from the pinion of the hern
Like Indra's bolts they strike and burn.
With even knots and piercing head
Each like a furious snake is sped;
With these, to-day, before thine eye
Shall, like a shattered mountain, lie
Báli, thy dread and wicked foe,
O'erwhelmed in hideous overthrow.'
He spoke: Sugríva's bosom swelled
With hope and joy unparalleled.
Then his glad voice the Vánar raised,
And thus the son of Raghu praised:
'Long have I pined in depth of grief;
Thou art the hope of all, O chief.
Now, Raghu's son, I bail thee friend,
And bid thee to my woes attend;
For, by ray truth I swear it, now
Not life itself is dear as thou,
Since by the witness fire we met
And friendly hand in hand was set.
Friend communes now with friend, and hence
I tell with surest confidence,
How woes that on my spirit weigh
Consume me through the night and day.'
For sobs and sighs he scarce could speak,
And his sad voice came low and weak,
As, while his eyes with tears o'erflowed,
The burden of his soul he showed.
Then by strong effort, bravely made,
The torrent of his tears he stayed,
Wiped his bright eyes, his grief subdued,
And thus, more calm, his speech renewed:
'By Báli's conquering might oppressed,
Of power and kingship dispossessed,
Loaded with taunts of scorn and hate
I left my realm and royal state.
He tore away my consort: she
Was dearer than my life to me,
And many a friend to me and mine
In hopeless chains was doomed to pine.
With wicked thoughts, unsated still,
Me whom he wrongs he yearns to kill;
And spies of Vánar race, who tried
To slay me, by this hand have died.
Moved by this constant doubt and fear
I saw thee, Prince, and came not near.
When woe and peril gather rouud
A foe in every form is found.
Save Hanúmán, O Raghu's son,
And these, no friend is left me, none.
Through their kind aid, a faithful band
Who guard their lord from hostile hand,
Rest when their chieftain rests and bend
Their steps where'er he lists to wend,--
Through them alone, in toil and pain,
My wretched life I still sustain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.26

tvaṃ hi pāṇipradānena vayasyo so 'gnisākṣikaḥ
kṛtaḥ prāṇair bahumataḥ satyenāpi śapāmy aham

Winged from the pinion of the hern
Like Indra's bolts they strike and burn.
With even knots and piercing head
Each like a furious snake is sped;
With these, to-day, before thine eye
Shall, like a shattered mountain, lie
Báli, thy dread and wicked foe,
O'erwhelmed in hideous overthrow.'
He spoke: Sugríva's bosom swelled
With hope and joy unparalleled.
Then his glad voice the Vánar raised,
And thus the son of Raghu praised:
'Long have I pined in depth of grief;
Thou art the hope of all, O chief.
Now, Raghu's son, I bail thee friend,
And bid thee to my woes attend;
For, by ray truth I swear it, now
Not life itself is dear as thou,
Since by the witness fire we met
And friendly hand in hand was set.
Friend communes now with friend, and hence
I tell with surest confidence,
How woes that on my spirit weigh
Consume me through the night and day.'
For sobs and sighs he scarce could speak,
And his sad voice came low and weak,
As, while his eyes with tears o'erflowed,
The burden of his soul he showed.
Then by strong effort, bravely made,
The torrent of his tears he stayed,
Wiped his bright eyes, his grief subdued,
And thus, more calm, his speech renewed:
'By Báli's conquering might oppressed,
Of power and kingship dispossessed,
Loaded with taunts of scorn and hate
I left my realm and royal state.
He tore away my consort: she
Was dearer than my life to me,
And many a friend to me and mine
In hopeless chains was doomed to pine.
With wicked thoughts, unsated still,
Me whom he wrongs he yearns to kill;
And spies of Vánar race, who tried
To slay me, by this hand have died.
Moved by this constant doubt and fear
I saw thee, Prince, and came not near.
When woe and peril gather rouud
A foe in every form is found.
Save Hanúmán, O Raghu's son,
And these, no friend is left me, none.
Through their kind aid, a faithful band
Who guard their lord from hostile hand,
Rest when their chieftain rests and bend
Their steps where'er he lists to wend,--
Through them alone, in toil and pain,
My wretched life I still sustain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.27

vayasya iti kṛtvā ca visrabdhaṃ pravadāmy aham
duḥkham antargataṃ yan me mano dahati nityaśaḥ

Winged from the pinion of the hern
Like Indra's bolts they strike and burn.
With even knots and piercing head
Each like a furious snake is sped;
With these, to-day, before thine eye
Shall, like a shattered mountain, lie
Báli, thy dread and wicked foe,
O'erwhelmed in hideous overthrow.'
He spoke: Sugríva's bosom swelled
With hope and joy unparalleled.
Then his glad voice the Vánar raised,
And thus the son of Raghu praised:
'Long have I pined in depth of grief;
Thou art the hope of all, O chief.
Now, Raghu's son, I bail thee friend,
And bid thee to my woes attend;
For, by ray truth I swear it, now
Not life itself is dear as thou,
Since by the witness fire we met
And friendly hand in hand was set.
Friend communes now with friend, and hence
I tell with surest confidence,
How woes that on my spirit weigh
Consume me through the night and day.'
For sobs and sighs he scarce could speak,
And his sad voice came low and weak,
As, while his eyes with tears o'erflowed,
The burden of his soul he showed.
Then by strong effort, bravely made,
The torrent of his tears he stayed,
Wiped his bright eyes, his grief subdued,
And thus, more calm, his speech renewed:
'By Báli's conquering might oppressed,
Of power and kingship dispossessed,
Loaded with taunts of scorn and hate
I left my realm and royal state.
He tore away my consort: she
Was dearer than my life to me,
And many a friend to me and mine
In hopeless chains was doomed to pine.
With wicked thoughts, unsated still,
Me whom he wrongs he yearns to kill;
And spies of Vánar race, who tried
To slay me, by this hand have died.
Moved by this constant doubt and fear
I saw thee, Prince, and came not near.
When woe and peril gather rouud
A foe in every form is found.
Save Hanúmán, O Raghu's son,
And these, no friend is left me, none.
Through their kind aid, a faithful band
Who guard their lord from hostile hand,
Rest when their chieftain rests and bend
Their steps where'er he lists to wend,--
Through them alone, in toil and pain,
My wretched life I still sustain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.8.28

etāvad uktvā vacanaṃ bāṣpadūṣitalocanaḥ
bāṣpopahatayā vācā noccaiḥ śaknoti bhāṣitum

Winged from the pinion of the hern
Like Indra's bolts they strike and burn.
With even knots and piercing head
Each like a furious snake is sped;
With these, to-day, before thine eye
Shall, like a shattered mountain, lie
Báli, thy dread and wicked foe,
O'erwhelmed in hideous overthrow.'
He spoke: Sugríva's bosom swelled
With hope and joy unparalleled.
Then his glad voice the Vánar raised,
And thus the son of Raghu praised:
'Long have I pined in depth of grief;
Thou art the hope of all, O chief.
Now, Raghu's son, I bail thee friend,
And bid thee to my woes attend;
For, by ray truth I swear it, now
Not life itself is dear as thou,
Since by the witness fire we met
And friendly hand in hand was set.
Friend communes now with friend, and hence
I tell with surest confidence,
How woes that on my spirit weigh
Consume me through the night and day.'
For sobs and sighs he scarce could speak,
And his sad voice came low and weak,
As, while his eyes with tears o'erflowed,
The burden of his soul he showed.
Then by strong effort, bravely made,
The torrent of his tears he stayed,
Wiped his bright eyes, his grief subdued,
And thus, more calm, his speech renewed:
'By Báli's conquering might oppressed,
Of power and kingship dispossessed,
Loaded with taunts of scorn and hate
I left my realm and royal state.
He tore away my consort: she
Was dearer than my life to me,
And many a friend to me and mine
In hopeless chains was doomed to pine.
With wicked thoughts, unsated still,
Me whom he wrongs he yearns to kill;
And spies of Vánar race, who tried
To slay me, by this hand have died.
Moved by this constant doubt and fear
I saw thee, Prince, and came not near.
When woe and peril gather rouud
A foe in every form is found.
Save Hanúmán, O Raghu's son,
And these, no friend is left me, none.
Through their kind aid, a faithful band
Who guard their lord from hostile hand,
Rest when their chieftain rests and bend
Their steps where'er he lists to wend,--
Through them alone, in toil and pain,
My wretched life I still sustain.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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