Valmiki Ramayana 5.34
Vālmīkirāmāyaṇa 5.34
- Language
- Sanskrit
5.34.1
bhūya eva mahātejā hanūmān mārutātmajaḥ
abravīt praśritaṃ vākyaṃ sītāpratyayakāraṇāt
'Receive,' he cried, 'this precious ring,
Sure token from thy lord the king:
The golden ring he wont to wear:
See, Ráma's name engraven there.'
Then, as she took the ring he showed,
The tears that spring of rapture flowed.
She seemed to touch the hand that sent
The dearly valued ornament,
And with her heart again at ease,
Replied in gentle words like these:
'O thou, whose soul no fears deter.
Wise, brave, and faithful messenger!
And hast thou dared, o'er wave and foam,
To seek me in the giants' home!
In thee, true messenger, I find
The noblest of thy woodland kind.
Who couldst, unmoved by terror, brook
On Rávan, king of fiends, to look.
5.34.2
vānaro 'haṃ mahābhāge dūto rāmasya dhīmataḥ
rāmanāmāṅkitaṃ cedaṃ paśya devy aṅgulīyakam
samāśvasihi bhadraṃ te kṣīṇaduḥkhaphalā hy asi
'Receive,' he cried, 'this precious ring,
Sure token from thy lord the king:
The golden ring he wont to wear:
See, Ráma's name engraven there.'
Then, as she took the ring he showed,
The tears that spring of rapture flowed.
She seemed to touch the hand that sent
The dearly valued ornament,
And with her heart again at ease,
Replied in gentle words like these:
'O thou, whose soul no fears deter.
Wise, brave, and faithful messenger!
And hast thou dared, o'er wave and foam,
To seek me in the giants' home!
In thee, true messenger, I find
The noblest of thy woodland kind.
Who couldst, unmoved by terror, brook
On Rávan, king of fiends, to look.
5.34.3
gṛhītvā prekṣamāṇā sā bhartuḥ karavibhūṣaṇam
bhartāram iva saṃprāptā jānakī muditābhavat
'Receive,' he cried, 'this precious ring,
Sure token from thy lord the king:
The golden ring he wont to wear:
See, Ráma's name engraven there.'
Then, as she took the ring he showed,
The tears that spring of rapture flowed.
She seemed to touch the hand that sent
The dearly valued ornament,
And with her heart again at ease,
Replied in gentle words like these:
'O thou, whose soul no fears deter.
Wise, brave, and faithful messenger!
And hast thou dared, o'er wave and foam,
To seek me in the giants' home!
In thee, true messenger, I find
The noblest of thy woodland kind.
Who couldst, unmoved by terror, brook
On Rávan, king of fiends, to look.
5.34.4
cāru tad vadanaṃ tasyās tāmraśuklāyatekṣaṇam
babhūva praharṣodagraṃ rāhumukta ivoḍurāṭ
'Receive,' he cried, 'this precious ring,
Sure token from thy lord the king:
The golden ring he wont to wear:
See, Ráma's name engraven there.'
Then, as she took the ring he showed,
The tears that spring of rapture flowed.
She seemed to touch the hand that sent
The dearly valued ornament,
And with her heart again at ease,
Replied in gentle words like these:
'O thou, whose soul no fears deter.
Wise, brave, and faithful messenger!
And hast thou dared, o'er wave and foam,
To seek me in the giants' home!
In thee, true messenger, I find
The noblest of thy woodland kind.
Who couldst, unmoved by terror, brook
On Rávan, king of fiends, to look.
5.34.5
tataḥ sā hrīmatī bālā bhartuḥ saṃdeśaharṣitā
parituṭṣā priyaṃ śrutvā prāśaṃsata mahākapim
'Receive,' he cried, 'this precious ring,
Sure token from thy lord the king:
The golden ring he wont to wear:
See, Ráma's name engraven there.'
Then, as she took the ring he showed,
The tears that spring of rapture flowed.
She seemed to touch the hand that sent
The dearly valued ornament,
And with her heart again at ease,
Replied in gentle words like these:
'O thou, whose soul no fears deter.
Wise, brave, and faithful messenger!
And hast thou dared, o'er wave and foam,
To seek me in the giants' home!
In thee, true messenger, I find
The noblest of thy woodland kind.
Who couldst, unmoved by terror, brook
On Rávan, king of fiends, to look.
5.34.6
vikrāntas tvaṃ samarthas tvaṃ prājñas tvaṃ vānarottama
yenedaṃ rākṣasapadaṃ tvayaikena pradharṣitam
'Receive,' he cried, 'this precious ring,
Sure token from thy lord the king:
The golden ring he wont to wear:
See, Ráma's name engraven there.'
Then, as she took the ring he showed,
The tears that spring of rapture flowed.
She seemed to touch the hand that sent
The dearly valued ornament,
And with her heart again at ease,
Replied in gentle words like these:
'O thou, whose soul no fears deter.
Wise, brave, and faithful messenger!
And hast thou dared, o'er wave and foam,
To seek me in the giants' home!
In thee, true messenger, I find
The noblest of thy woodland kind.
Who couldst, unmoved by terror, brook
On Rávan, king of fiends, to look.
5.34.7
śatayojanavistīrṇaḥ sāgaro makarālayaḥ
vikramaślāghanīyena kramatā goṣpadīkṛtaḥ
'Receive,' he cried, 'this precious ring,
Sure token from thy lord the king:
The golden ring he wont to wear:
See, Ráma's name engraven there.'
Then, as she took the ring he showed,
The tears that spring of rapture flowed.
She seemed to touch the hand that sent
The dearly valued ornament,
And with her heart again at ease,
Replied in gentle words like these:
'O thou, whose soul no fears deter.
Wise, brave, and faithful messenger!
And hast thou dared, o'er wave and foam,
To seek me in the giants' home!
In thee, true messenger, I find
The noblest of thy woodland kind.
Who couldst, unmoved by terror, brook
On Rávan, king of fiends, to look.
5.34.8
na hi tvāṃ prākṛtaṃ manye vanaraṃ vanararṣabha
yasya te nāsti saṃtrāso rāvaṇān nāpi saṃbhramaḥ
'Receive,' he cried, 'this precious ring,
Sure token from thy lord the king:
The golden ring he wont to wear:
See, Ráma's name engraven there.'
Then, as she took the ring he showed,
The tears that spring of rapture flowed.
She seemed to touch the hand that sent
The dearly valued ornament,
And with her heart again at ease,
Replied in gentle words like these:
'O thou, whose soul no fears deter.
Wise, brave, and faithful messenger!
And hast thou dared, o'er wave and foam,
To seek me in the giants' home!
In thee, true messenger, I find
The noblest of thy woodland kind.
Who couldst, unmoved by terror, brook
On Rávan, king of fiends, to look.
5.34.9
arhase ca kapiśreṣṭha mayā samabhibhāṣitum
yady asi preṣitas tena rāmeṇa viditātmanā
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.10
preṣayiṣyati durdharṣo rāmo na hy aparīkṣitam
parākramam avijñāya matsakāśaṃ viśeṣataḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.11
diṣṭyā ca kuśalī rāmo dharmātmā dharmavatsalaḥ
lakṣmaṇaś ca mahātejāḥ sumitrānandavardhanaḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.12
kuśalī yadi kākutsthaḥ kiṃ nu sāgaramekhalām
mahīṃ dahati kopena yugāntāgnir ivotthitaḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.13
atha vā śaktimantau tau surāṇām api nigrahe
mamaiva tu na duḥkhānām asti manye viparyayaḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.14
kaccic ca vyathate rāmaḥ kaccin na paripatyate
uttarāṇi ca kāryāṇi kurute puruṣottamaḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.15
kaccin na dīnaḥ saṃbhrāntaḥ kāryeṣu ca na muhyati
kaccin puruṣakāryāṇi kurute nṛpateḥ sutaḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.16
dvividhaṃ trividhopāyam upāyam api sevate
vijigīṣuḥ suhṛt kaccin mitreṣu ca paraṃtapaḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.17
kaccin mitrāṇi labhate mitraiś cāpy abhigamyate
kaccit kalyāṇamitraś ca mitraiś cāpi puraskṛtaḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.18
kaccid āśāsti devānāṃ prasādaṃ pārthivātmajaḥ
kaccit puruṣakāraṃ ca daivaṃ ca pratipadyate
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.19
kaccin na vigatasneho vivāsān mayi rāghavaḥ
kaccin māṃ vyasanād asmān mokṣayiṣyati vānaraḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.20
sukhānām ucito nityam asukhānām anūcitaḥ
duḥkham uttaram āsādya kaccid rāmo na sīdati
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.21
kausalyāyās tathā kaccit sumitrāyās tathaiva ca
abhīkṣṇaṃ śrūyate kaccit kuśalaṃ bharatasya ca
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.22
mannimittena mānārhaḥ kaccic chokena rāghavaḥ
kaccin nānyamanā rāmaḥ kaccin māṃ tārayiṣyati
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.23
kaccid akṣauhiṇīṃ bhīmāṃ bharato bhrātṛvatsalaḥ
dhvajinīṃ mantribhir guptāṃ preṣayiṣyati matkṛte
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.24
vānarādhipatiḥ śrīmān sugrīvaḥ kaccid eṣyati
matkṛte haribhir vīrair vṛto dantanakhāyudhaiḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.25
kaccic ca lakṣmaṇaḥ śūraḥ sumitrānandavardhanaḥ
astravic charajālena rākṣasān vidhamiṣyati
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.26
raudreṇa kaccid astreṇa rāmeṇa nihataṃ raṇe
drakṣyāmy alpena kālena rāvaṇaṃ sasuhṛjjanam
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.27
kaccin na tad dhemasamānavarṇaṃ tasyānanaṃ padmasamānagandhi
mayā vinā śuṣyati śokadīnaṃ jalakṣaye padmam ivātapena
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.28
dharmāpadeśāt tyajataś ca rājyāṃ māṃ cāpy araṇyaṃ nayataḥ padātim
nāsīd vyathā yasya na bhīr na śokaḥ kaccit sa dhairyaṃ hṛdaye karoti
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.29
na cāsya mātā na pitā na cānyaḥ snehād viśiṣṭo 'sti mayā samo vā
tāvad dhy ahaṃ dūtajijīviṣeyaṃ yāvat pravṛttiṃ śṛṇuyāṃ priyasya
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.30
itīva devī vacanaṃ mahārthaṃ taṃ vānarendraṃ madhurārtham uktvā
śrotuṃ punas tasya vaco 'bhirāmaṃ rāmārthayuktaṃ virarāma rāmā
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.31
sītāyā vacanaṃ śrutvā mārutir bhīmavikramaḥ
śirasy añjalim ādhāya vākyam uttaram abravīt
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.32
na tvām ihasthāṃ jānīte rāmaḥ kamalalocanaḥ
śrutvaiva tu vaco mahyaṃ kṣipram eṣyati rāghavaḥ
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.33
camūṃ prakarṣan mahatīṃ haryṛṣkagaṇasaṃkulām
viṣṭambhayitvā bāṇaughair akṣobhyaṃ varuṇālayam
kariṣyati purīṃ laṅkāṃ kākutsthaḥ śāntarākṣasām
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
5.34.34
tatra yady antarā mṛtyur yadi devāḥ sahāsurāḥ
sthāsyanti pathi rāmasya sa tān api vadhiṣyati
Now may we commune here as friends,
For he whom royal Ráma sends
Must needs he one in danger tried,
A valiant, wise, and faithful guide.
Say, is it well with Ráma still?
Lives Lakshman yet untouched by ill?
Then why should Ráma's hand be slow
To free his consort from her woe?
Why spare to burn, in search of me,
The land encircled by the sea?
Can Bharat send no army out
With banners, cars and battle shout?
Cannot thy king Sugríva lend
His legions to assist his friend?'
His hands upon his head he laid
And thus again his answer made:
'Not yet has Ráma learnt where lies
His lady of the lotus eyes,
Or he like Indra from the sky
To S'achí's aid, to thee would fly.
Soon will he hear the tale, and then,
Roused to revenge, the lord of men
Will to the giants' island lead
Fierce myriads of the woodland breed,
Bridging his conquering way, and make
The town a ruin for thy sake.
Believe my words, sweet dame; I swear
By roots and fruit, my woodland fare,
By Meru's peak and Vindhva's chain,
And Mandar of the Milky Main,
Soon shalt thou see thy lord, though now
He waits upon Prasravan's brow,
Come glorious as the breaking morn,
Like Indra on Airávat borne.
For thee he looks with longing eyes;
The wood his scanty food supplies.
For thee his brow is pale and worn,
For thee are meat and wine forsworn.
Thine image in his heart he keeps,
For thee by night he wakes and weeps.
Or if perchance his eyes he close
And win brief respite from his woes,
E'en then the name of Sítá slips
In anguish from his murmuring lips.
If lovely flowers or fruit lie sees,
Which women love, upon the trees,
To thee, to thee his fancy flies.
And 'Sítá! O my love!' he cries.'
First 34 of 46 passages. Read on
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (6)
- Munibhāvaprakāśikā — Sanskrit
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Vālmīkibhāvadīpa (Anantācārya Prativādibhayaṅkara) — Anantācārya Prativādibhayaṅkara, Sanskrit
Linked texts (4)
- Rāmakathāmañjarī — Sanskrit
- Āryacarita — Sanskrit
- Vālmīkiratna — Vālmīki, Sanskrit
- Laghurāmāyaṇa (Govindanātha Guha) — Govindanātha Guha, Sanskrit