Anandakanda 1.12.201

1.12.201

<atha nyāsaḥ>
oṃ hrīṃ mahāparvatavāsinyai hṛdayāya namaḥ /
oṃ hrīṃ jyeṣṭhāyai śirase svāhā /
oṃ hrīṃ raudryai śikhāyai vaṣaṭ /
oṃ hrīṃ kanakakuṇḍalinyai kavacāya huṃ /
oṃ hrīṃ saṃjīvinyai netrebhyo vauṣaṭ /
oṃ hrīṃ mālinyai astrāya phaṭ /
oṃ huṃ śivāya namaḥ pādayornyaset /
oṃ vaṃ vāmadevāya namaḥ jaṅghayoḥ /
oṃ paṃ padminyai namaḥ guhye /
oṃ kāṃ kanyākumāryai namaḥ nābhau /
oṃ glauṃ namaḥ kukṣau /
oṃ drāṃ hrīṃ durgāyai namaḥ urasi /
oṃ huṃ vindhyavāsinyai namaḥ kaṇṭhamūle /
oṃ laṃ namaḥ grīvāyām /
oṃ hrīṃ śrīṃ aṣṭabhujāyai namaḥ bhujayoḥ /
oṃ huṃ sarvatomukhinyai namaḥ mukhe /
oṃ prakāśikāyai namaḥ netrayoḥ /
oṃ mahiṣamardinyai namaḥ karṇayoḥ /
oṃ hrāṃ sarvāṅgasundaryai namaḥ mūrdhni nyaset /
evam aṅgarakṣāṃ kṛtvā kṣetraṃ pūjayet /
oṃ hrīṃ śrīṃ namo bhagavati sarveśvari devi namo maṇḍalavāsini krāṃ krīṃ krūṃ hana hana paca paca matha matha śīghram āveśaya śīghramāveśaya ehyehi bhuvanavandite svāhā /
anena mantreṇa devatāmāvāhayet /
oṃ hrāṃ hrīṃ hrūṃ tribhuvaneśvaryai namaḥ sāṃnidhyaṃ kuru kuru svāhā /
anena mantreṇa tatkṣetradevatāṃ pūjayet /
oṃ kṛṣṇavarṇini aparāmukhyai namaḥ pūrvasmin /
oṃ sudhāvarṣiṇyai namaḥ āgneye /
oṃ parvatākṛṣṇavarṇinīraudramukhyai namaḥ dakṣiṇe /
oṃ bālārkavarṇinīmahālakṣmyai namaḥ nairṛtye /
oṃ khaṃ raktaparvatavarṇinī /
mahāmahiṣāsuramardinyai namaḥ paścime /
oṃ māṃ sarvavarṇinīhuṅkāravāgdevyai namaḥ vāyavye /
oṃ sihmavāhinyai namaḥ uttare /
oṃ śivāśivāśivātriśūlahastāyai namaḥ aiśānye /
oṃ hrāṃ hrīṃ klīṃ manonmanyai namaḥ ākāśe /
oṃ hrāṃ hrīṃ mahāmohinyai namaḥ pātāle /
oṃ hrāṃ hrīṃ hrūṃ hraiṃ hroṃ hrauṃ hraṃ mahāvidye jambhaya jambhaya mohaya mohaya darśaya darśaya mūrchaya mūrchaya klīṃ matha matha ākarṣayākarṣaya huṃ phaṭ svāhā /
madhye ca pūjayet /
evaṃ nyāsaṃ rakṣāṃ pūjāṃ kṛtvā tatkarmaṇi lakṣamekam aghoraṃ japet /
tataḥ siddhimavāpnoti /
mantraṃ yathā /
oṃ hrāṃ hrīṃ hraṃ aghoratara prasphura prasphura prakaṭa prakaṭa kaha kaha śama śama jāta jāta daha daha pātaya pātaya oṃ hraiṃ hrāṃ hraṃ adhorāstrāya phaṭ /
amuṃ mantraṃ lakṣaṃ japet /
tataḥ svapne pratyakṣībhūya devatā varaṃ dadāti //

<Now the installation:> / Oṃ hrīṃ to the dweller on the great mountain, to the heart, namaḥ. / Oṃ hrīṃ to Jyeṣṭhā, to the head, svāhā. / Oṃ hrīṃ to Raudrī, to the crest, vaṣaṭ. / Oṃ hrīṃ to the golden coiled one, to the armor, huṃ. / Oṃ hrīṃ to the resuscitator, to the eyes, vauṣaṭ. / Oṃ hrīṃ to Mālinī, to the weapon, phaṭ. / Oṃ huṃ to Śiva, namaḥ: one should install on the two feet. / Oṃ vaṃ to Vāmadeva, namaḥ: on the two calves. / Oṃ paṃ to Padminī, namaḥ: on the genitals. / Oṃ kāṃ to Kanyākumārī, namaḥ: on the navel. / Oṃ glauṃ namaḥ: on the belly. / Oṃ drāṃ hrīṃ to Durgā, namaḥ: on the chest. / Oṃ huṃ to the dweller on the Vindhyas, namaḥ: at the base of the throat. / Oṃ laṃ namaḥ: on the neck. / Oṃ hrīṃ śrīṃ to the eight-armed one, namaḥ: on the two arms. / Oṃ huṃ to the one facing everywhere, namaḥ: on the face. / Oṃ to Prakāśikā, namaḥ: on the two eyes. / Oṃ to the slayer of Mahiṣa, namaḥ: on the two ears. / Oṃ hrāṃ to the one beautiful in all limbs, namaḥ: one should install on the head. / Having thus performed the bodily protection, one should worship the sacred site: / 'Oṃ hrīṃ śrīṃ homage to the Blessed One, the sovereign goddess of all, O goddess, homage to the dweller in the circle, krāṃ krīṃ krūṃ slay, slay, cook, cook, churn, churn, swiftly take possession, swiftly take possession, come, come, O you who are adored by the world, svāhā.' / With this mantra one should invoke the deity. / 'Oṃ hrāṃ hrīṃ hrūṃ homage to the sovereign mistress of the three worlds, make your presence, make your presence, svāhā.' / With this mantra one should worship the deity of that sacred site. / 'Oṃ to Aparāmukhī of dark complexion, namaḥ' in the east. / 'Oṃ to the showerer of nectar, namaḥ' in the south-east. / 'Oṃ to Raudramukhī of mountain-dark complexion, namaḥ' in the south. / 'Oṃ to Mahālakṣmī having the color of the morning sun, namaḥ' in the south-west. / 'Oṃ khaṃ to the slayer of the great buffalo-demon having the color of a red mountain, namaḥ' in the west. / 'Oṃ māṃ to the speech-goddess of Huṃ-sound of all colors, namaḥ' in the north-west. / 'Oṃ to the one mounted on a lion, namaḥ' in the north. / 'Oṃ to the auspicious, benevolent, benign one with a trident in hand, namaḥ' in the north-east. / 'Oṃ hrāṃ hrīṃ klīṃ to Manonmanī, namaḥ' in the sky above. / 'Oṃ hrāṃ hrīṃ to the great deluder, namaḥ' in the underworld. / 'Oṃ hrāṃ hrīṃ hrūṃ hraiṃ hroṃ hrauṃ hraṃ O great knowledge, crush, crush, enchant, enchant, reveal, reveal, stupefy, stupefy, klīṃ churn, churn, attract, attract, huṃ phaṭ svāhā.' / And one should worship in the center. / Having thus performed the installation, the protection, and the worship, one should recite the Aghora mantra one hundred thousand times for that rite; / then one attains alchemical perfection. / The mantra is as follows: / 'Oṃ hrāṃ hrīṃ hraṃ O fiercer than the fierce, flash forth, flash forth, become manifest, become manifest, speak, speak, pacify, pacify, born, born, burn, burn, fell, fell, oṃ hraiṃ hrāṃ hraṃ to the Aghora-weapon, phaṭ.' / One should recite this mantra one hundred thousand times. / Then the deity, appearing visibly in a dream, grants the boon.