Ashtangasamgraha 1.24

1.24

tairbhavedviṣamastīkṣṇo mandaścāgniḥ samaiḥ samaḥ |

koṣṭhaḥ krūro mṛdurmadhyo madhyaḥ syāttaiḥ samairapi ||

tadā hi yādṛśameva paśyati cintayati vā tādṛśaṃ prasūta iti ||

phālgunyoḥ pūrvayormṛtyuranyathośca dine 'ṣṭame ||

neṣyate teṣu hi hitaṃ śamanaṃ yanna karśanam ||

ikṣvākuphalasvarasaṃ vā triguṇakṣīrasādhitamurasthite kaphe pīnase svarasāde vā vamanārthī pibet |

jīrṇe vā samudvṛtabīje kṣīraṃ prakṣipet |

tatra jātaṃ dadhi śleṣmakāsaśvāsacchardiṣu ||

Through them, the digestive fire becomes irregular, sharp, and sluggish; through their equality, it is balanced.
The alimentary tract is harsh, soft, and moderate [respectively]; through their equality, it is also moderate.
For at that time, of whatever kind [the woman] sees or contemplates, such a child she bears.
In the former Phālgunī, death occurs, and in the other two, on the eighth day.
Indeed, in those cases that pacification which does not cause emaciation is not desired as beneficial.
Or one desiring emesis should drink the fresh juice of ikṣvāku fruits boiled with three parts of milk when kapha is located in the chest, in coryza, or in loss of voice.
Or when it is dried and the seeds removed, one should pour milk into it;
the curd formed therein is [used] in kapha cough, dyspnea, and vomiting.