Ashtangasamgraha 22.7

22.7

kāyavāṅmanobhedena tu trividhamapyahitaṃ karma prajñāparādhaḥ |

tatra kāyādikarmaṇo 'tipravṛttiratiyogaḥ |

alpaśo naiva vā pravṛttirayogaḥ |

vegodīraṇadhāraṇaviṣamāṅgecaṣṭanaskhalanakaṇḍūyanaprahāraprāṇāyāmādi |

tathā kṣutpipāsārdhabhuktabhāṣaṇādi |

bhayaśe kerṣyāmātsaryādi |

daśavidhaṃ cākuśalaṃ karma yathāsvaṃ mithyāyogaḥ |

pariṇāmaḥ kāla ucyate |

so 'pi śītoṣṇavarṣabhedāttridhā |

tatrālitimātrasvalakṣaṇaḥ kālo 'tiyogaḥ |

hīnasvalakṣaṇastvayogaḥ |

viparīto mithyāyogaḥ |

ta ete 'tiyogādayaḥ sāmānyato 'nupaśayalakṣaṇāḥ |

sarvo vā prajñāparādha evāyaṃ yadeṣāmavivarjanam |

arthakarmakālāḥ punaḥsamyagyogenopaśayāt bhūyiṣṭhaṃ svāsthyahetavaḥ |

tatrāpi rasavarjyā viṣayā yathāyathamindriyaṃ bādhante 'nugṛhṇanti ca |

śeṣā rasakarmakālāstu sarvaṃ dehaṃ |

api ca ||

galagaṇḍagulmagaṇḍānarbudaśophapramehagalarogān ||

madhukakṣīrakākolīkalkena caturguṇaśigruhrasvapañcamūlakairaṇḍapatrarasamaṣṭaguṇakṣīrasādhitaṃ tailaṃ vā ||

Unwholesome action, though threefold according to the division into body, speech, and mind, is error of judgment.

Among them, excessive activity of the body and so forth is excessive conjunction.

Activity in small measure or no activity at all is non-conjunction.

Forcing natural urges, suppressing them, moving the limbs unevenly, stumbling, scratching, striking, breath-control, and the like;

likewise speaking while hungry, thirsty, or halfway through eating, and the like;

fear, grief, jealousy, envy, and the like;

and the ten kinds of unwholesome action—each according to its sphere—constitute improper conjunction.

Transformation is said to be time.

That also is threefold, based on the distinction between cold, heat, and rain.

Among these, time with excessively pronounced seasonal characteristics is excessive conjunction.

[Time] with deficient seasonal characteristics is non-conjunction.

[Time with characteristics] contrary [to the season] is improper conjunction.

These—excessive conjunction and the rest—are generally characterized as unwholesome.

Or all of this is indeed error of judgment, insofar as there is failure to avoid them.

Sense objects, actions, and times, when properly conjoined, are mainly the causes of health because of their wholesomeness.

Even there, the objects of the senses, with the exception of taste, afflict or support their respective sense organs;

whereas the rest—taste, action, and time—affect the entire body.

Furthermore:

Goiter, abdominal swelling, cervical adenitis, tumors, swelling, urinary disorders, and diseases of the throat;

or oil prepared with a paste of madhuka and kṣīrakākolī, four parts of drumstick, the smaller five roots, and castor-leaf juice, along with eight parts of milk.