Ashtangasamgraha 3.26

3.26

yojayetsaptarātre 'smāt srāvaṇātha rasāñjanam |

aṇutailaṃ tato nasyaṃ tato gaṇḍūṣadhāraṇam ||

piṇḍītakena vā |

badhnīyācca hiraṇyapuṣpīmūlaṃ hastapāde dhārayecca suvarcalāṃ viśalyāṃ vā ||

vivṛtatvānmukhenaiti bhinnakāṃsyopamadhvaniḥ ||

makuṣṭhādhanvayāsotthairasrapitte paraṃ matāḥ ||

tasminnāvāne koṣṇāmbukṣālitaśuddhe jīvaraktam |

vivarṇe tu raktapittaṃ vidyāt |

annaṃ vā tadvimiśraṃ śune kākāya vā dadyāt |

tasmin bhukte jīvaṃ vadedabhukte pittam ||

sphoṭāḥsadāharukpākāḥsandhiṣu syuḥ punaḥpunaḥ ||

After seven nights from this, one should apply rasāñjana to promote drainage; / thereafter, aṇutaila for nasal medication, and then holding mouthfuls of fluid.
or with piṇḍītaka. / And one should tie the root of hiraṇyapuṣpī to the hands and feet, or keep suvarcalā or viśalyā [on the body].
Because [the mouth] is wide open, a sound resembling broken bell-metal issues from the mouth.
[Preparations] made from makuṣṭha and dhanvayāsa are considered superior in bleeding disorder.
In that vessel washed and cleaned with lukewarm water, [if the blood does not stain, it is] living blood; / but if it is discolored, one should know it to be a bleeding disorder. / Or one should give food mixed with it to a dog or a crow; / if it is eaten, one should say it is living blood; if uneaten, [it is affected by] pitta.
Boils with burning sensation, pain, and suppuration would occur again and again in the joints.