Ashtangasamgraha 5.25

5.25

tataścānekadhā prāyaḥ pavano yat prakupyati |

annapānauṣadhaṃ tasya yuñjītāto 'nulomanam ||

pañca buddhīndriyāṇi śrotraṃ sparśanaṃ darśanaṃ rasanaṃ ghrāṇaṃ ca |

teṣāṃ sabhāgatayā kramādviṣayāḥ śabdasparśarūparasagandhāḥ |

pañcabuddhīndriyādhiṣṭhānāni karṇau tvagakṣiṇī jihvā nāsike ca ||

varjayet sādhayedeva sarveṣvapi tato 'nyathā ||

kuryādvā vātarogaghnaṃ pittaraktavirodhi yat ||

rākṣasoragagandharvapiśācaiścānusevitaḥ ||

Since wind is mostly provoked from that in many ways, / one should therefore administer to him food, drink, and medicine that creates downward movement.
The five cognitive senses are hearing, touch, sight, taste, and smell.
Their respective objects, corresponding to them in sequence, are sound, tangible quality, form, taste, and smell.
The sites of the five cognitive senses are the ears, the skin, the eyes, the tongue, and the nostrils.
One should avoid [him]; one should certainly treat [him] otherwise in all cases.
Or one should administer what overcomes wind disorders and is not contrary to pitta and blood.
Surrounded by rākṣasas, serpents, gandharvas, and piśācas,