Ashtangasamgraha 6.22

6.22

virasaṃ gandhavattaptaṃ dantagrāhyatiśaityataḥ |

anārtavaṃ ca yaddivyamārtavaṃ prathamaṃ ca yat ||

te 'pi kupitāstāni srotāṃsi |

srotāṃsi ca srotāṃsi |

dhātavaśca dhātūn |

teṣāṃ sarveṣāmeva dūṣayitāro duṣṭā doṣāḥ |

te ca prāyaśo duṣyantyagnidoṣāt |

tasmāttannimittānyāyurārogyabalopacayavarṇaujāṃsi |

tatpratibaddhānyeva ca rañjakādīni bhūtāgnayo dhātvagnayaśca |

tathānnamapi tainaiva pakvamamṛtatāṃ yātyapakvaṃ ca viṣatām ||

hṛtkaṇṭharodhaḥ sammohaḥ kāsastṛṣṇā vamirjvaraḥ ||

vyāghrīdurālabhāśṛṅgībilvamadhyatrikaṇṭakaiḥ ||

asnigdhalavaṇoṣṇo vā bastiralpo 'lpabheṣajaḥ ||

viśākhasaṃjñaḥ sa śiśoḥ śivostu vikṛtānanaḥ ||

[Water that is] tasteless, foul-smelling, hot, setting the teeth on edge through excessive coldness, / out of season, and the first [rainwater] from the sky, / these also, when aggravated, [corrupt] those bodily channels; / and bodily channels [corrupt other] bodily channels; / and bodily tissues [corrupt other] bodily tissues. / The corrupters of all of them are the deranged doṣas, / and they are deranged mostly through defect of the digestive fire. / Therefore, lifespan, health, strength, nourishment, complexion, and vital essence have that as their cause; / and the rañjaka and other [pittas], the elemental fires, and the tissue-fires are bound to it alone. / Likewise, even food, cooked by that alone, becomes ambrosia, and uncooked [it becomes] poison. // Obstruction of the chest and throat, delusion, cough, thirst, vomiting, fever. // With vyāghrī, durālabhā, śṛṅgī, bilva-pulp, and trikaṇṭaka. // Or an unctuous-less, salty, and hot enema, small in quantity with little medicine. // May he known as Viśākha, with a distorted face, be auspicious for the child.