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Ashtangasamgraha 9.6

Aṣṭāṅgasaṃgraha 9.6

Language
Sanskrit

9.6

tathā matsyanistālitasnehasādhitāḥ pippalyaḥ |

śītoṣṇaṃ navapurāṇamāmapakvaṃ ca naikamaikadhyamadyāt |

salilāvagāhaḥ sahasoṣṇābhitaptasya tvagdṛṣṭyorupaghātāya |

tṛṣṇābhipravṛddhaye ca |

tathaiva ca payaḥpānaṃ raktapittāya |

śarīreṇāyastasya sahasābhyavahāraḥ chardiṣe gulmāya vā |

vācā tvāyastasya svarasādāya |

ityannapānadravyavirodhaikadeśo bāhulyenopayogī kathitaḥ |

bheṣajadravyāṇāṃ tu yathopadeśameva prayogo nyāyyataraḥ |

tadvirodhaḥ punaratiprasaṅgabhayānnoktaḥ |

na ca tadvijñānamekāntabhadrakaṃ ||

chāyāvarṇamākrāmatyāsannā ca lakṣyate pañcabhūtātmikā ca |

prabhā tu varṇaṃ prakāśayati viprakṛṣṭāllakṣyate tejaḥprabhavaiva ca ||

sarvā ca sā śleṣmāśrayā |

athāsyāḥ pūrvarūpāṇi jvaro bastyādhmānamarucirmūtrakṛcchraṃ bastiśiromuṣkaśephasāṃ devanā bastagandhitvaṃ mūtrasyeti ||

madyotkliṣṭena doṣeṇa ruddhaḥ srotassu mārutaḥ ||

So too, long peppers prepared in the fat drained from fish [are incompatible].

One should not consume together cold and hot, fresh and old, raw and cooked as one.

Sudden immersion in water for one scorched by heat leads to injury to the skin and eyes,

and to an intense increase of thirst.

Likewise, drinking milk [in that condition leads] to bleeding disorder.

Sudden eating for one exhausted in body leads to vomiting or abdominal swelling;

but for one exhausted by speech, to loss of voice.

Thus has a portion of the incompatibility of food and drink substances that is mostly useful been declared.

For medicinal substances, however, administration precisely according to instruction is more proper.

Their incompatibility, moreover, has not been stated for fear of excessive prolixity,

nor is the understanding of that universally beneficial.

Complexion-shadow (chāyā) overcomes color, is perceived near at hand, and is of the nature of the five elements;

luster (prabhā), however, illuminates color, is perceived from afar, and originates solely from fire.

And all of that [urinary calculus] has its resort in śleṣman.

Now, its premonitory symptoms are: fever, distension of the bladder, anorexia, dysuria, pain in the bladder-head, scrotum, and penis, and a goat-like smell of the urine.

Vāta is obstructed in the bodily channels by the doṣa provoked by liquor.

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