The Compendium of Caraka 1.4.4

1.4.4

ṣaḍ virecanaśatāni, iti yaduktaṃ tadiha saṃgraheṇodāhṛtya vistareṇa kalpopaniṣadi vyākhyāsyāmaḥ; (&tatra) trayastriṃśadyogaśataṃ praṇītaṃ phaleṣu, ekonacatvāriṃśajjīmūtakeṣu yogāḥ, pañcacatvāriṃśadikṣvākuṣu, dhāmārgavaḥ ṣaṣṭidhā bhavati yogayuktaḥ, kuṭajastvaṣṭādaśadhā yogameti, kṛtavedhanaṃ ṣaṣṭidhā bhavati yogayuktaṃ, śyāmātrivṛdyogaśataṃ praṇītaṃ daśāpare cātra bhavanti yogāḥ, caturaṅgulo dvādaśadhā yogameti, lodhraṃ vidhau ṣoḍaśayogayuktaṃ, mahāvṛkṣo bhavati viṃśatiyogayuktaḥ, ekonacatvāriṃśat saptalāśaṅkhinyoryogāḥ, aṣṭacatvāriṃśaddantīdravantyoḥ, iti ṣaḍvirecanaśatāni//

As for what was stated as 'six hundred evacuatives', having mentioned that here in brief, we shall explain it in detail in the Kalpasthāna. There, one hundred and thirty-three formulations are taught for madana fruit; thirty-nine formulations for jīmūtaka; forty-five for ikṣvāku; dhāmārgava comes with sixty formulations; kuṭaja reaches eighteen formulations; kṛtavedhana comes with sixty formulations; one hundred formulations are taught for śyāmā and trivṛt, and there are ten further formulations here; caturaṅgula reaches twelve formulations; lodhra comes with sixteen formulations in the procedure; mahāvṛkṣa comes with twenty formulations; thirty-nine formulations for saptalā and śaṅkhinī; forty-eight for dantī and dravantī: such are the six hundred evacuatives.