The Compendium of Caraka 3.4.8_1

3.4.8_1

tadyathā---agniṃ jaraṇaśaktyā parīkṣeta, balaṃ vyāyāmaśaktyā, śrotrādīni śabdādyarthagrahaṇena, mano 'arthāvyabhicaraṇena, vijñānaṃ vyavasāyena, rajaḥ saṅgena, mohamavijñānena, krodhamabhidroheṇa, śokaṃ dainyena, harṣamāmodena, prītiṃ toṣeṇa, bhayaṃ viṣādena, dharmaviṣādena, *vīryamutthānena, avasthānamavibhrameṇa, śraddhāmabhiprāyeṇa, medhāṃ grahaṇena, saṃjñāṃ nāmagrahaṇena, smṛtiṃ smaraṇena, hriyamapatrapaṇena, śīlamanuśīlanena, dveṣaṃ pratiṣedhena, *upadhimanubandhena, dhṛtimalaulyena, vaśyatāṃ vidheyatayā, vayobhaktisātmyavyādhisamutthānāni kāladeśopaśayavedanāviśeṣeṇa, gūḍhaliṅgaṃ vyādhimupaśayānupaśayābhyāṃ, doṣapramāṇaviśeṣamapacāraviśeṣeṇa, āyuṣaḥ kṣayamariṣṭaiḥ, upasthitaśreyastvaṃ kalyāṇābhiniveśena, amalaṃ sattvamavikāreṇa, grahaṇyāstu mṛdudāruṇatvaṃ svapnadarśanamabhiprāyaṃ *dviṣṭeṣṭasukhaduḥkhāni cāturaparipraśnenaiva vidyāditi//

That is to say: one should examine the digestive fire through the capacity to digest, strength through the capacity for physical exercise, the ears and other senses through the apprehension of sound and other objects, the mind through non-deviation from its objects, discernment through resolution, rajas through attachment, delusion through lack of comprehension, anger through malice, grief through dejection, joy through gladness, pleasure through contentment, fear through despondency, unrighteousness through depression, vigor through initiative, stability through freedom from confusion, faith through inclination, intelligence through comprehension, consciousness through the recollection of names, memory through remembering, modest shame through embarrassment, character through conduct, hatred through resistance, deceit through persistence, fortitude through absence of greed, submissiveness through compliance, age, dietary inclination, habituation, and disease onset through the specific time, place, homologation, and pain, a disease with latent signs through homologous and non-homologous factors, the specific quantity of doshas through the specific breach of regimen, depletion of lifespan through prognostic signs of death, arrival of good fortune through attachment to virtue, pure sattva through absence of affliction; and the softness or harshness of the bowel, dreams, inclinations, dislikes, likes, pleasure, and pain, one should know solely through questioning the patient.