The Compendium of Caraka 4.5.5_1

4.5.5_1

yathā khalu brāhmī vibhūtirloke tathā puruṣe 'apyāntarātmikī vibhūtiḥ, brahmaṇo vibhūtirloke prajāpatirantarātmano vibhūtiḥ puruṣe sattvaṃ, yastvindro loke sa puruṣe 'ahaṅkāraḥ, ādityastvādānaṃ, rudro roṣaḥ, somaḥ prasādaḥ, vasavaḥ sukham, aśvinau kāntiḥ, marudutsāhaḥ, viśvedevāḥ sarvendriyāṇi saevendriyārthāśca, tamo mohaḥ, jyotirjñānaṃ, yathā lokasya sargādistathā puruṣasya garbhādhānaṃ, yathā kṛtayugamevaṃ bālyaṃ, yathā tretā tathā yauvanaṃ, yathā dvāparastathā sthāviryaṃ, yathā kalirevamāturyaṃ, yathā yugāntastathā maraṇamiti/

Just as there is divine power in the universe, so too there is the inner self's power in man. The power of Brahman in the universe is Prajāpati; the power of the inner self in man is the mind. What Indra is in the universe, that is the ego-sense in man; Āditya is the taking [of energy]; Rudra is wrath; Soma is serene clarity; the Vasus are pleasure; the Aśvins are bodily luster; the Marut is enthusiasm; the Viśvedevas are all the sense faculties and all the objects of the senses; darkness is delusion; light is knowledge. Just as the cosmic creation and so forth belong to the universe, so conception belongs to man; as the Kṛta age, so childhood; as the Tretā, so youth; as the Dvāpara, so old age; as the Kali, so illness; as the cosmic dissolution, so death.