The Compendium of Caraka 5.5: pañcamo 'adhyāyaḥ/

Now we shall expound the chapter on prognostic signs relating to prodromes.

Thus declared the revered Ātreya.

We shall explain individually the separated and combined prodromes
of incurable diseases, for the increase of knowledge among physicians.

He whom all the prodromes stated for fever enter in extreme excess,
him death enters, preceded by fever.

And that man whom the prodromes of any other disease
enter in this manner—for him too death is certain.

We shall explain other extremely dreadful specific prodromes
that attend diseases, and by which death is brought on.

He whose strength declines and whose coryza increases,
addicted to women, in him consumption arises leading to death.

He who in a dream goes to the southern quarter with dogs, camels, or donkeys,
contracts wasting and departs this life.

He who in a dream drinks liquor with ghosts or is dragged by a dog,
contracts a dreadful fever and departs this life.

He who sees the sky nearby resembling lac or red cloth,
contracts bleeding disorder and is brought to his end by that very condition.

He who, adorned with a red garland, his whole body red, wearing red garments, and laughing repeatedly,
is carried off by a woman in a dream, succumbs upon developing bleeding disorder.

Colic, flatulence with rumbling, intestinal noises, extreme weakness,
and discoloration of the nails and other parts: this seizure brings death by abdominal swelling.

A thorny, terrifying creeper that sprouts from one's heart in a dream—
such a man cruel abdominal swelling enters, bringing his end.

He whose body tears severely upon even slight touch,
and whose wounds do not heal, death destroys him through skin diseases.

For one who will die of skin diseases, in a dream, naked, basted with ghee, and making offerings
into a fire without flame, lotuses sprout upon his chest.

The man on whom flies swarm, even when he is bathed and smeared with ungents,
contracts urinary disease and is destroyed by that very illness.

The man who in a dream drinks various types of unctuous substances with Caṇḍālas
is seized by urinary disease and afflicted to his end.

Brooding, exhaustion, agitation, confusion arising without cause,
restlessness, and loss of strength: death preceded by insanity.

Seeing one who hates food, whose mind is lost, and who is tormented by urticaria,
the steadfast physician should know him to be about to die of fulminant insanity.

Wrathful, full of dread, his face suddenly breaking into laughter,
plagued by fainting and thirst: insanity destroys the embodied soul.

One who in a dream sinks into water while dancing together with hosts of rakṣases,
he, having contracted severe insanity, departs from this world to the next.

One who, while awake, sees profound darkness and hears many kinds of unreal sounds
is seized by epilepsy.

A man whom an ancestral spirit seizes and carries off in a dream after whirling him around as he dances drunk—
death preceded by epilepsy carries him off.

The jaws, carotid vessels, and eyes of one who has awakened become rigid:
opisthotonos seizing him destroys him without doubt.

A man who eats spirals of pastry or cakes in a dream,
if on waking he vomits such food, he does not survive.

He who properly understands these premonitory symptoms,
he is fit to know their consequence and their result.

And one should observe these other dreadful dreams,
which bring destruction or great suffering to the sick:

Upon whose head bamboos, shrubs, creepers, and the like grow,
upon which birds settle, and he who goes bald in a dream;

Who is surrounded in a dream by vultures, owls, dogs, crows, and the like,
by rakṣases, ancestral spirits, piśācas, women, caṇḍālas, Dravidians, and Andhras;

Who indeed gets entangled in a dream in thickets of bamboos, canes, creepers, snares, grass, and thorns,
or who while walking falls down;

Who falls down in a dream onto ground covered with dust, onto an anthill, onto ashes,
into a cremation ground, or into a pit;

Who in a dream sinks into turbid water, mud, or a well enveloped in darkness,
and who is carried away by a swift current;

Drinking unctuous substances, anointing the body, emesis, and purgation;
gaining gold, quarreling, imprisonment, and defeat in a dream;

The loss of a pair of shoes, slipping of the skin of the feet,
joy, and rebuke by enraged ancestors in a dream;

The falling or destruction of teeth, moon, sun, constellations, deities, lamps, or eyes,
or the split of a mountain in a dream;

A forest of red flowers, a site of wicked deeds, a funeral pyre,
a cave dense with darkness: he who enters these in a dream;

Wearing a garland of red flowers, laughing loudly, naked, toward the southern quarter,
or travelling in a dream through a dreadful wilderness on a monkey-drawn cart;

They do not wish for the sighting in a dream of persons wearing ochre robes, unkindly,
naked, holding staffs, black, and having red eyes.

Black, sinful, devoid of conduct, with long hair, nails, and breasts,
wearing discolored garlands and garments, she is considered the Night of Time in a dream.

These are the dreadful dreams by which a sick man goes to the five elements;
a healthy man, having entered into danger, is only rarely delivered.

Because of the clogging of the mind-carrying channels by the three excessively aggravated doṣas,
he sees dreadful dreams at a dreadful time.

A man not deeply asleep sees many kinds of dreams,
both fruitful and fruitless, by means of the mind, the ruler of the sense faculties.

Seen, heard, experienced, desired, imagined,
prophetic, and born of the doṣas: dreams are known to be of seven kinds.

Among these, the intelligent physician should declare the first five kinds to be fruitless,
as well as a daytime dream, one that is very short, and one that is very long.

A dream seen in the first watch of the night would have little result;
that after seeing which one does not sleep again would soon have great result.

Even having seen an inauspicious dream, if right then he again
sees a gentle, auspicious form, one should know its result to be auspicious.

Here is a verse:

The physician who understands these dreadful premonitory symptoms and dreams
does not, out of delusion, undertake treatments in incurable cases.

Thus, in the treatise composed by Agniveśa, redacted by Caraka, in the Indriyasthāna, the fifth chapter entitled 'The Indriya Concerning Premonitory Symptoms'.