The Compendium of Caraka 6.2.3

6.2.3

athāto māṣaparṇabhṛtīyaṃ vājīkaraṇapādaṃ vyākhyāsyāmaḥ//
māṣaparṇabhṛtāṃ dhenuṃ ghṛṣṭiṃ puṣṭāṃ catuḥstanīm/
samānavarṇavatsāṃ ca jīvadvatsāṃ ca buddhimān//
rohiṇīmathavā kṛṣṇāmūrdhvaśṛṅgīmadāruṇām/
ikṣvādāmarjunādāṃ vā sāndrakṣīrāṃ ca dhārayet//
kevalaṃ tu payastasyāḥ śṛtaṃ vā 'aśṛtameva vā/
śarkarākṣaudrasarpirbhiryuktaṃ tadvṛṣyamuttamam//
śukralairjīvanīyaiśca bṛṃhaṇairbalavardhanaiḥ/
kṣīrasaṃjanānaiścaiva payaḥ siddhaṃ pṛthak pṛthak//
yuktaṃ godhūmacūrṇena saghṛtakṣaudraśarkaram/
paryāyeṇa prayoktavyamicchatā śukramakṣayam//
medāṃ payasyāṃ jīvantīṃ vidārīṃ kaṇṭakārikām/
śvadaṃṣṭāṃ kṣīrikāṃ māṣān godhūmāñchāliṣaṣṭikān//
payasyardhodake &paktvā kārṣikānāḍhakonmite/
vivarjayet payaḥśeṣaṃ tat pūtaṃ kṣaudrasarpiṣā//
&`siddhān' iti pā-.
yuktaṃ saśarkaraṃ pītvā vṛddhaḥ saptatiko 'api vā/
vipulaṃ labhate 'apatyaṃ yuveva ca sa hṛṣyati//
maṇḍalairjātarūpasya tasyā eva payaḥ śṛtam/
apatyajananaṃ siddhaṃ saghṛtakṣaudraśarkaram//
triṃśat supiṣṭāḥ pippalyaḥ prakuñce tailasarpiṣoḥ/
bhṛṣṭāḥ saśarkarākṣaudrāḥ kṣīradhārāvadohitāḥ//
pītvā yathābalaṃ cordhvaṃ ṣaṣṭikaṃ kṣīrasarpiṣā/
bhuktvā na rātrimastabdhaṃ liṅgaṃ paśyati nā kṣarat//
(iti vṛṣyaḥ pippalīyogaḥ/)
śvadaṃṣṭrāyā vidāryāśca rase kṣīracaturguṇe/
ghṛtāḍhyaḥ sādhito vṛṣyo māṣaṣaṣṭikapāyasaḥ//
(iti vṛṣyapāyasayogaḥ/)
phalānāṃ jīvanīyānāṃ snigdhānāṃ rucikāriṇām/
kuḍavaścūrṇitānāṃ syāt svayaṅguptāphalasya ca//
kuḍavaścaiva māṣāṇāṃ dvau dvau ca tilamudgayoḥ/
godhūmaśālicūrṇānāṃ kuḍavaḥ kuḍavo bhavet//
sarpiṣaḥ kuḍavaścaikastat sarvaṃ &kṣīramarditam/
paktvā pūpalikāḥ khādedbahvyaḥ syuryasya yoṣitaḥ//
&`sarpiṣaḥ kuḍavaścaiva kṣīreṇa mṛditaṃ ca tat' iti pā-. (iti vṛṣyapūpalikāḥ/)
ghṛtaṃ śatāvarīgarbhaṃ kṣīre daśaguṇe pacet/
śarkarāpippalīkṣaudrayuktaṃ tadvṛṣyamuttamam//
(iti vṛṣyaṃ śatāvarīghṛtam/)
karṣaṃ madhukacūrṇasya &ghṛtakṣaudrasamāṃśikam/
prayuṅkte yaḥ &&payaścānu nityavegaḥ sa nā bhavet//
&`ghṛtakṣaudrasamanvitam' iti pā-. &&`payo 'anupānaṃ yo lihyāt' iti pā-. (iti vṛṣyamadhukayogaḥ/)
ghṛtakṣīrāśano nirbhīrnirvyādhirnityago yuvā/
saṅkalpapravaṇo nityaṃ naraḥ strīṣu vṛṣāyate//
kṛtaikakṛtyāḥ siddhārthā ye cānyo 'anyānuvartinaḥ/
kalāsu kuśalāstulyāḥ sattvena vayasā ca ye//
kulamāhātmyadākṣiṇyaśīlaśaucasamanvitāḥ/
ye kāmanityā ye hṛṣṭā ye viśokā gatavyathāḥ//
ye tulyaśīlā ye bhaktā ye priyā ye priyaṃvadāḥ/
tairnaraḥ saha visrabdhaḥ suvayasyairvṛṣāyate//
abhyaṅgotsādanasnānagandhamālyavibhūṣaṇaiḥ/
gṛhaśayyāsanasukhairvāsobhirahataiḥ priyaiḥ//
vihaṅgānāṃ rutairiṣṭaiḥ strīṇāṃ cābharaṇasvanaiḥ/
saṃvāhanairvarastrīṇāmiṣṭānāṃ ca vṛṣāyate//
mattadvirephācaritāḥ sapadmāḥ salilāśayāḥ/
jātyutpalasugandhīni śītagarbhagṛhāṇi ca//
nadyaḥ phenottarīyāśca girayo nīlasānavaḥ/
unnatirnīlameghānāṃ, ramyacandrodayā niśāḥ//
vāyavaḥ sukhasaṃsparśāḥ kumudākaragandhinaḥ/
ratibhogakṣamā &rātryaḥ saṅkocāguruvallabhāḥ//
&`nāryaḥ' iti pā-.
sukhāḥ sahāyāḥ parapuṣṭaghuṣṭāḥ phullā vanāntā viśadānnapānāḥ/
gāndharvaśabdāśca sugandhayogāḥ sattvaṃ viśālaṃ nirupadravaṃ ca//
siddhārthatā cābhinavaśca kāmaḥ strī cāyudhaṃ sarvamihātmajasya/
vayo navaṃ jātamadaśca kālo harṣasya yoniḥ paramā narāṇām//

Now we shall explain the quarter on virilisation called Nourished on Māṣaparṇī.
A wise man should keep a cow nourished on māṣaparṇī, that has calved once, is well-fed, four-teated,
with a calf of the same colour, and whose calf is living;
or red, or black, with upright horns, not fierce,
eating sugarcane or arjuna, and possessing thick milk.
Her milk alone, whether boiled or unboiled,
combined with sugar, honey, and ghee, is an excellent viriliser.
Milk prepared separately with each of the semen-producing, vitalising,
nourishing, strength-increasing,
and milk-generating drugs,
combined with wheat flour, together with ghee, honey, and sugar,
should be used in alternation by one who desires inexhaustible semen.
Medā, payasyā, jīvantī, vidārī, kaṇṭakārikā,
śvadaṃṣṭrā, kṣīrikā, māṣa, wheat, and śāli and ṣaṣṭika grains—
one karṣa each, cooked in an āḍhaka of milk with half as much water,
one should boil it down until only the milk remains. Strained,
and combined with honey, ghee, and sugar, even an old man of seventy, having drunk it,
obtains abundant offspring and rejoices like a youth.
Milk of that very same cow, boiled with rings of gold
and combined with ghee, honey, and sugar, is proven to produce offspring.
Thirty well-crushed pippalīs, fried in a prakuñca of sesame oil and ghee,
with sugar and honey, milked into directly from the udder with a stream of milk,
having drunk according to one's strength, and then
eating ṣaṣṭika rice with milk and ghee, a man will not see his penis flaccid or dripping all night.
(Thus ends the virilising formulation of pippalī.)
In the juice of śvadaṃṣṭrā and vidārī with four times as much milk,
a māṣa-and-ṣaṣṭika milk-pudding prepared rich in ghee is a viriliser.
(Thus ends the virilising milk-pudding formulation.)
Of vitalising, unctuous, appetite-stimulating fruits
there should be a kuḍava in powder, and of cowhage seeds a kuḍava;
a kuḍava of māṣa, two each of sesame and mudga;
of wheat and śāli flour there should be a kuḍava each;
and one kuḍava of ghee—all that kneaded with milk,
he who has many women should cook and eat as cakes.
(Thus ends the virilising cakes.)
A medicated ghee containing śatāvarī in its paste should be cooked in tenfold milk;
combined with sugar, pippalī, and honey, it is an excellent viriliser.
(Thus ends the virilising śatāvarī ghee.)
He who takes a karṣa of madhuka powder with equal parts of ghee and honey
and drinks milk afterward will have an unending urge.
(Thus ends the virilising madhuka formulation.)
A youth who eats ghee and milk, is fearless, free from disease, constantly active,
and always intent on desire acts like a bull among women.
Those who have accomplished a common goal, who have achieved their aims, who follow one another,
who are skilled in the arts, equal in courage and in age,
endowed with noble family, greatness, courtesy, good character, and purity,
who are ever passionate, joyous, free from sorrow, their suffering gone,
who are of equal disposition, devoted, beloved, and speak kindly—
with such trustworthy, good friends, a man acts like a bull.
Through massage, unction, bathing, perfumes, garlands, and ornaments,
through the comforts of house, bed, and seat, through fresh, pleasant garments,
through the pleasing calls of birds and the sounds of women's jewellery,
and through the rubbings of choice and beloved women, he acts like a bull.
Water reservoirs covered with lotuses, frequented by impassioned bees,
cool inner rooms fragrant with jasmine and blue water-lilies,
rivers with garments of foam, mountains with dark peaks,
the rising of dark clouds, nights with pleasant moonrise,
winds of delightful touch carrying the fragrance of white water-lily ponds,
nights capable of sensual enjoyment, where saffron and agallochum are dear,
pleasant companions, blooming forest-edges echoing with cuckoos, clear food and drink,
sounds of music and fragrant compounds, vast and undisturbed mental strength,
success in one's aims, fresh desire, and a woman—all this is the weaponry of the mind-born god here;
youth, fresh and impassioned season—these are the supreme source of sexual arousal for men.