The Bower Manuscript 44

44

IV. Fol. 5: Bower manuscript
r1 x x x x ^ _ _ x x x chx x ^ _ ^ ṣ. // dvitīyaḥ karṇaḥ 411 adhvānaṃ gamanaṃ cintā duḥkhena ca samāgamaḥ / sāvaśeṣeṇa karyeṇa
2 pratyeṣyasi na saṃśayaḥ // prathamā sajā 322 vijeṣyasi ṛpūṃ sarvāṃ pratyarthī balavāṃś ca te / lapsyase prathamaṃ sthānaṃ paścāc chokam avāpsyasi //
3 dvitīyā sajā 232 na ca jānīṣe kāryāṇi paścāt tapena yujyase / bhaviṣyati ca te lābhasumukhas tava devatā // dvitīyā sajā
4 223 śarīre tava sandeha samatīto durāsadaḥ / devatānāṃ prasādena prāguṇyaṃ tava kevalam* // prathamaḥ kāṇa 331 prāguṇaṃ te śarīrasya
5 lābhaś cārthaś ca prāptaye / upasthitaṃ ca te kalyāṇaṃ marutasya vaco yathā // dvitīyaḥ kāṇaḥ tantra 313 ārogyaṃ vipulāṃbhaṃ ca prekṣyase nātra saṃśayaḥ / lapsyase sarvathā bhadraṃ
6 bhogāṃś ca vipulāṃ tathā // tṛtīyaḥ kaṇatantraḥ 133 mithyā vadasi yat kiṃci mitrāṃ dviṣasi nityadā / devatānāṃ prasādād vā tiṣṭha tava śreyo bhaviṣyati //
v1 prathamaś cuñcuṇaḥ 311 bhogānāṃ viprayogas te na cireṇaiva dṛśyate / anyaṃ saṃprāpsyase sthānaṃ mā viṣādaṃ kariṣyasi // dvitīyaś cuñcuṇaḥ 131 arthasiddhir dvayaṃ caiva
2 kulasthānaṃ tathaiva ca / prāpsyase sarvakāmāṃś ca marutasya vaco yathā // tṛtīyaś cuñcuṇaḥ 113 vipramuktas tvam arthebhyo mitraiś ca suhṛd eva ca / utthānaṃ cintayānasya
3 udvigna iva dṛśyate // prathamā pāñcī 221 calācalam idaṃ sthānaṃ dṛśyate samākulaṃ / na ca nārambhase kāryaṃ duḥkhena ca vimucyase // dvitīyā paṃcī 122
4 diśaḥ sarvā samākrāntā kāladharmaṃ kuruṣva tī / sukhaṃ te na kāryaṃ te tena teṣu kadācana : // tṛtīyā paṃcī 212 paśubandhāṃs ca yajñāṃ vai vividhān yakṣase tathā /
5 arghyāni ca samṛddhāni dāsyase nātra saṃśayaḥ // tritīyaḥ paṃcī 212 // prathamā kharī 112 atikrāntā parikleśā duḥkhaṃ caiva samānataḥ / śubhāśubhād vipramukto 'si lābhas te samupasthita //

IV. Fol. 5: Bower manuscript
r1 [...] // Second Karṇa 411 Travel on the road, anxiety, and union with sorrow; / with [your] work partly unfinished,
2 you will return, without a doubt. // First Sajā 322 You will conquer all enemies, and your adversary is powerful; / you will obtain the first place, [and] afterwards you will obtain sorrow.
3 Second Sajā 232 You do not know your duties, [and] you will be joined with remorse afterwards; / and your gain will arise, [and] your deity is favourable to you. // [Third] Sajā
4 223 The perilous doubt in your body has passed away; / by the grace of the deities, you have complete health. // First Kāṇa 331 The health of your body
5 and gain of wealth are attained; / and well-being has presented itself to you, just as the word of the wind-god [says]. // Second Kāṇatantra 313 You will witness health and abundant wealth, of this there is no doubt; / in every way you will obtain auspiciousness
6 and abundant enjoyments. // Third Kāṇatantra 133 Whatever you say is false; you constantly hate your friends; / or by the grace of the deities, remain [as you are], [and] your welfare will arise.
v1 First Cuñcuṇa 311 Separation from your enjoyments is seen [to happen] before long; / you will reach another place; do not fall into despair. // Second Cuñcuṇa 131 The achievement of wealth, and both
2 [that] and the family estate; / you will obtain all desired things, just as the word of the wind-god [says]. // Third Cuñcuṇa 113 You are parted from wealth and from friends and companions; / to one who is thinking of rise,
3 he appears as though agitated. // First Pāñcī 221 This unstable place appears troubled; / you do not fail to begin your work, and you are freed from sorrow. // Second Pāñcī 122
4 All directions are traversed; perform your timely duty; / happiness is not for you, [and] work is never [to be done] by you among them. // Third Pāñcī 212 You will perform animal sacrifices and various [other] oblations,
5 and you will give rich offerings of honour, without a doubt. // Third Pāñcī 212 // First Kharī 112 Pains and sorrow together have passed away; / you are freed from good and evil, [and] gain has presented itself to you.