Kautilya's Arthashastra 2.32: Chapter 32 (Section 48): The Superintendent of Elephants (cont.)

2.32.1

karmaskandhāś catvāro damyaḥ sāmnāhya aupavāhyo vyālaś ca //

ELEPHANTS are classified into four kinds in accordance with the training they are given: that which is tameable (damya), that which is trained for war (sánnáhya), that which is trained for riding (aupaváhya), and rogue elephants (vyála).

2.32.2

tatra damyaḥ pañcavidhaḥ skandhagataḥ stambhagato vārigato 'vapātagato yūthagataś ceti //

Those which are tameable fall under five groups: that which suffers a man to sit on its withers (skandhagata), that which allows itself to be tethered to a post (stambhagata), that which can be taken to water (várigata), that which lies in pits (apapátagata), and that which is attached to its herd (yúthagata).

2.32.3

tasyopavicāro vikkakarma //

All these elephants shall be treated with as much care as a young elephant (bikka).

2.32.4

sāmnāhyaḥ saptakriyāpatha upasthānaṃ saṃvartanaṃ samyānaṃ vadhāvadho hastiyuddhaṃ nāgarāyaṇaṃ sāṃgrāmikaṃ ca //

Military training is of seven kinds: Drill (upasthána), turning (samvartana), advancing (samyána), trampling down and killing (vadhávadha), fighting with other elephants (hastiyuddha), assailing forts and cities (nágaráyanam), and warfare.

2.32.5

tasyopavicāraḥ kakṣyākarma graiveyakarma yūthakarma ca //

Binding the elephants with girths (kakshyákarma), putting on collars (graiveyakakarma), and making them work in company with their herds (yúthakarma) are the first steps (upa-vichara) of the above training.

2.32.6

aupavāhyo 'ṣṭavidha ācaraṇaḥ kuñjaraupavāhyo dhoraṇa ādhānagatiko yaṣṭyupavāhyas totropavāhyaḥ śuddhopavāhyo mārgayukaś ceti //

Elephants trained for riding fall under seven groups: that which suffers a man to mount over it when in company with another elephant (kunjaropaváhya), that which suffers riding when led by a warlike elephant (sánnáhyopaváhya), that which is taught trotting (dhorana), that which is taught various kinds of movements (ádhánagatika), that which can be made to move by using a staff (yashtyupaváhya), that which can be made to move by using an iron hook (totropaváhya), that which can be made to move without whips (suddhopaváhya), and that which is of help in hunting.

2.32.7

tasyopavicāraḥ śāradakarma hīnakarma nāroṣṭrakarma ca //

Autumnal work (sáradakarma), mean or rough work (hínakarma), and training to respond to signals are the first steps for the above training.

2.32.8

vyālaikakriyāpathaḥ śaṅkito 'varuddho viṣamaḥ prabhinnaḥ prabhinnaviniścayo madahetuviniścayaś ca //

Rogue elephants can be trained only in one way. The only means to keep them under control is punishment. It has a suspicious aversion to work, is obstinate, of perverse nature, unsteady, willful, or of infatuated temper under the influence of rut.

2.32.9

tasya-upavicāra āyamyaikarakṣākarma //

2.32.10

kriyāvipanno vyālaḥ śuddhaḥ suvrato viṣamaḥ sarvadoṣapraduṣṭaś ca //

Rogue elephants whose training proves a failure may be purely roguish (suddha), clever in roguery (suvrata), perverse (vishama), or possessed of all kinds of vice.

2.32.11

teṣāṃ bandhanopakaraṇam anīkasthapramāṇam //

The form of fetters and other necessary means to keep them under control shall be ascertained from the doctor of elephants.

2.32.12

ālānagraiveyakakṣyāpārāyaṇaparikṣepottarādikaṃ bandhanam //

Tetherposts (álána), collars, girths, bridles, legchains, frontal fetters are the several kinds of binding instruments.

2.32.13

aṅkuśaveṇuyantrādikam upakaraṇam //

A hook, a bamboo staff, and machines (yantra) are instruments.

2.32.14

vaijayantīkṣurapramālāstaraṇakuthādikaṃ bhūṣaṇam //

Necklaces such as vaijavantí and kshurapramála, and litter and housings are the ornaments of elephants.

2.32.15

varmatomaraśarāvāpayantrādikaḥ sāṃgrāmikālaṃkāraḥ //

Mail-armour (varma), clubs (totra), arrow-bags, and machines are war-accoutrements.

2.32.16

cikitsakānīkasthārohakādhoraṇahastipakaupacārikavidhāpācaka.yāvasikapādapāśikakuṭīrrakṣakaupaśayaikādir aupasthāyikavargaḥ //

Elephant doctors, trainers, expert riders, as well as those who groom them, those who prepare their food, those who procure grass for them, those who tether them to posts, those who sweep elephant stables, and those who keep watch in the stables at night, are some of the persons that have to attend to the needs of elephants.

2.32.17

cikitsakakuṭīrakṣavidhāpācakāḥ prasthaudanaṃ snehaprasṛtiṃ kṣāralavaṇayoś ca dvipalikaṃ hareyuḥ, daśapalaṃ māṃsasya, anyatra cikitsakebhyaḥ //

Elephant doctors, watchmen, sweepers, cooks and others shall receive (from the storehouse,) 1 prastha of cooked rice, a handful of oil, land 2 palas of sugar and of salt. Excepting the doctors, others shall also receive 10 palas of flesh.

2.32.18

pathivyādhikarmamadajarābhitaptānāṃ cikitsakāḥ pratikuryuḥ //

Elephant doctors shall apply necessary medicines to elephants which, while making a journey, happen to suffer from disease, overwork, rut, or old age.

2.32.19

sthānasyāśuddhir yavasasyāgrahaṇaṃ sthale śāyanam abhāge ghātaḥ parārohaṇam akāle yānam abhūmāv atīrthe 'vatāraṇaṃ taruṣaṇḍa ity atyayasthānāni //

Accumulation of dirt in stables, failure to supply grass, causing an elephant to lie down on hard and unprepared ground, striking on vital parts of its body, permission to a stranger to ride over it, untimely riding, leading it to water through impassable places, and allowing it to enter into thick forests are offences punishable with fines. Such fines shall be deducted from the rations and wages due to the offenders.

2.32.20

tam eṣāṃ bhaktavetanād ādadīta //

2.32.21

tisro nīrājanāḥ kāryāś cāturmāsyartusaṃdhiṣu /
bhūtānāṃ kṛṣṇasaṃdhījyāḥ senānyaḥ śuklasaṃdhuṣu //

During the period of Cháturmásya (the months of July, August, September and October) and at the time when two seasons meet, waving of lights shall be performed thrice. Also on new-moon and full-moon days, commanders shall perform sacrifices to Bhútas for the safety of elephants.

2.32.22

dantamūlaparīṇāhadviguṇaṃ projjhya kalpayet /
abde dvyardhe nadījānāṃ pañcābde parvataukasām //E

Leaving as much as is equal to twice the circumference of the tusk near its root, the rest of the tusks shall be cut off once in 2½ years in the case of elephants born in countries irrigated by rivers (nadija), and once in 5 years in the case of mountain elephants.