Kautilya's Arthashastra 7.10: Chapter 10 (Section 116): Pacts for Securing an Ally, Money, Land and an Undertaking (cont.)

7.10.1

"tvaṃ cāhaṃ ca bhūmiṃ labhāvahe" iti bhūmisaṃdhiḥ //

THE agreement made under the condition, "Let us acquire land," is an agreement of peace for the acquisition of land.

7.10.2

tayor yaḥ pratyupasthitārthaḥ sampannāṃ bhūmim avāpnoti so 'tisaṃdhatte //

Of the two kings thus entering into an agreement whoever acquires a rich and fertile land withstanding crops overreaches the other.

7.10.3

tulye sampannālābhe yo balavantam ākramya bhūmim avāpnoti so 'tisaṃdhatte //

The acquisition of rich land being equal, whoever acquires such land by putting down a powerful enemy overreaches the other; for not only does he acquire territory, but also destroys an enemy and thereby augments his own power. True, there is beauty in acquiring land by putting down a weak enemy; but the land acquired will also be poor, and the king in the neighbourhood who has hitherto been a friend, will now become an enemy.

7.10.4

bhūmilābhaṃ śatrukarśanaṃ pratāpaṃ ca hi prāpnoti //

7.10.5

durbalādbhūmilābhe satyaṃ saukaryaṃ bhavati //

7.10.6

durbala eva ca bhūmilābhaḥ, tatsāmantaś ca mitram amitrabhāvaṃ gacchati //

7.10.7

tulye balīyastve yaḥ sthitaśatrum utpāṭya bhūmim avāpnoti so 'tisaṃdhatte //

The enemies being equally strong, he who acquires territory after beating a fortified enemy overreaches the other; for the capture of a fort is conducive to the protection of territory and to the destruction of wild tribes.

7.10.8

durgāvāptir hi svabhūmirakṣaṇam amitrāṭavīpratiṣedhaṃ ca karoti //

7.10.9

calāmitrādbhūmilābhe śakyasāmantato viśeṣaḥ //

As to the acquisition of land from a wandering enemy, there is the difference of having a powerful or powerless enemy close to the acquired territory; for the land which is close to a powerless enemy is easily maintained while that bordering upon the territory of a powerful enemy has to be kept at the expense of men and money.

7.10.10

durbalasāmantā hi kṣiprāpyāyanayogakṣemā bhavati //

7.10.11

viparītā balavat sāmantā kośadaṇḍāvacchedanī ca bhūmir bhavati //

7.10.12

sampannā nityāmitrā mandaguṇā vā bhūmir anityāmitreti "sampannā nityāmitrā śreyasī bhūmiḥ sampannā hi kośadaṇḍau sampādayati, tau cāmitrapratighātakau ity ācāryāḥ //

Which is better, the acquisition of a rich land close to a constant enemy, or that of sterile land near to a temporary enemy?

My teacher say that a rich land with a constant enemy is better, inasmuch as it yields much wealth to maintain a strong army, by which the enemy can be put down.

7.10.13

neti kauṭilyaḥ //

Not so, says Kautilya: for a rich land creates many enemies, and the constant enemy will ever be an enemy, whether or not he is helped (with men and money to conciliate him); but a temporary enemy will be quiet either from fear or favour. That land, on the border of which there are a number of forts giving shelter to bands of thieves, Mlechchhas, and wild tribes is a land with a constant enemy; and that which is of reverse character is one with a temporary enemy.

7.10.14

nityāmitrālābhe bhūyān śatrulābho bhavati //

7.10.15

nityaś ca śatrur upakṛte cāpakṛte ca śatrur eva bhavati, anityas tu śatrur upakārād anapakārād vā śāmyati //

7.10.16

yasyā hi bhūmer bahudurgāś coragaṇair mlecchāṭavībhir vā nityāvirahitāḥ pratyantāḥ sā nityāmitrā, viparyaye tv anityāmitrā //

7.10.17

alpā pratyāsannā mahatī vyavahitā vā bhūmir iti alpā pratyāsannā śreyasī //

Which is better, a small piece of land, not far, or an extensive piece of land, very far?

A small piece of land, not far, is better, inasmuch as it can be easily acquired, protected, and defended, whereas the other is of a reverse nature.

7.10.18

sukhā hi prāptuṃ pālayitum abhisārayituṃ ca bhavati //

7.10.19

viparītā vyavahitā //

7.10.20

vyavahitayor api daṇḍadhāraṇātmadhāraṇā vā bhūmir iti ātmadhāraṇā śreyasī //

Of the above two kinds of land, which is better, that which can be maintained by itself, or that which requires external armed force to maintain?

The former is better, as it can be maintained with the army and money produced by itself, whereas the latter is of a reverse character as a military station.

7.10.21

sā hi svasamutthābhyāṃ kośadaṇḍābhyāṃ dhāryate //

7.10.22

viparītā daṇḍadhāraṇā daṇḍasthānam //

7.10.23

bāliśāt prājñād vā bhūmilābha iti bāliśādbhūmilābhaḥ śreyān //

Which is better, acquisition of land from a stupid or a wise king?

That acquired from a stupid king is better, as it can be easily acquired and secured, and cannot be taken back, whereas that obtained from a wise king, beloved of his subjects, is of a reverse nature.

7.10.24

suprāpyānupālyā hi bhavati, apratyādeyā ca //

7.10.25

viparītā prājñād anuraktā //

7.10.26

pīḍanīyocchedanīyayor ucchedanīyād bhūmilābhaḥ śreyān //

Of two enemies, of whom one can only be harassed and another is reducible, acquisition of land from the latter is better; for when the latter is attacked, he, having little or no help, begins to run away, taking his army and treasure with him, and he is deserted by his subjects; whereas the former does not do so, as he has the help of his forts and friends..

7.10.27

ucchedanīyo hy anapāśrayo durbalāpāśrayo vābhiyuktaḥ kośadaṇḍāv ādāyāpasartukāmaḥ prakṛtibhis tyajyate, na pīḍanīyo durgamitrapratiṣṭabdhaḥ //

7.10.28

durgapratiṣṭabdhayor api sthalanadīdurgīyābhyāṃ sthaladurgīyād bhūmilābhaḥ śreyān //

Of two fortified kings, one who has his forts on a plain is more easily reduced than the other owning a fort in the centre of a river; for a fort in a plain can be easily assailed, destroyed or captured along with the enemy in it, whereas a fort, surrounded by a river requires twice as much effort to capture and supplies the enemy with water and other necessaries of life.

7.10.29

sthāleyaṃ hi surodhāvamardāvaskandam anihśrāviśatru ca //

7.10.30

nadīdurgaṃ tu dviguṇakleśakaram, udakaṃ ca pātavyaṃ vṛttikaraṃ cāmitrasya //

7.10.31

nadīparvatadurgīyābhyāṃ nadīdurgīyād bbhūmilābhaḥ śreyān //

Of two kings, one owning a fort surrounded by a river, and another having mountainous fortifications, seizing the former's land is better, for a fort in the centre of a river can be assailed by a bridge formed of elephants made to stand in a row in the river or by wooden bridges, or by means of boats; and the river will not always be deep and can be emptied of its water, whereas a fort on a mountain is of a self-defensive nature, and not easy to besiege or to ascend; and when one portion of the army defending it is routed out, the other portions can escape unhurt and such a fort is of immense service, as it affords facilities to throw down heaps of stone and trees over the enemy.

7.10.32

nadīdurgaṃ hi hastistambhasaṃkramasetubandhanaubhiḥ sādhyam anityagāmbhīryam avasrāvy udakaṃ ca //

7.10.33

pārvataṃ tu svārakṣaṃ duruparodhi kṛcchrārohaṇam, bhagne caikasmin na sarvavadhaḥ, śilāvṛkṣapramokṣaś ca mahāpakāriṇām //

7.10.34

nimnasthalayodhibhyo nimnayodhibhyo bhūmilābhaḥ śreyān //

Which is easier, seizing land from those who fight on plains, or from those who fight from low grounds?

Seizing the land from the latter is easier, inasmuch as they have to fight in time and space of adverse nature whereas the former can fight anywhere and at any time.

7.10.35

nimnayodhino hy uparuddhadeśakālāḥ, sthalayodhinas tu sarvadeśakālayodhinaḥ //

7.10.36

khanakākāśayodhibhyaḥ khanakebhyo bhūmilābhaḥ śreyān //

Of the two enemies, one fighting from ditches and another from heights (khanakákásayodhibhyám), seizing land from the former is better; for they can be serviceable inasmuch as they fight from ditches and with weapons in hand, whereas the latter can only fight with weapons in hand.

7.10.37

khanakā hi khātena śastreṇa cobhayathā yudhyante, śastreṇaivākāśayodhinaḥ //

7.10.38

evaṃvidhyebhyaḥ pṛthivīṃ labhamāno 'rthaśāstravit /
saṃhitebhyaḥ parebhyaś ca viśeṣam adhigacchati //E

Whoever, well-versed in the science of polity, wrests land from such and other enemies will outshine both his allies in combination with him and enemies out of combination.