Acaradarsha p4.3

p4.3

myaśudhyatītyarthaḥ baudhāyanaḥ nīvīṃ vistraṃsya paridhāyopaspṛśet āpastambaḥ svapne kṣuvathau siṃhāṇikāyāmaśrupāte śleṣmalohitasya keśānāmagnerguvāṃ brāhmaṇasya striyāścālaṃbhe mahāpaṃtha gatvā ' medhyaṃ copaspṛṣṭvā ' prayatocamana vyaṃ nīvīṃ paridhāyopaspṛśet kṣuvathau kṣuta yāṃ siṃhāṇikāyāmaśrupāte śvāsasparśe tathā riktapāṇirvaiyasa udyamopaspṛśet śaktiviṣayena muhūrta mapyaprayataḥ syāt riktapāṇiḥ śūnyapāṇirvai yasepakṣieāḥ udyamya pāṇimiti śeṣaḥ viṣṇuḥ pañcanakhāsthiniḥ snehaṃ spṛṣṭvā cāmet cāṃḍāla mleccha saṃbhāṣaṇe ca hārītaḥ strī śūdrocchi ṣṭābhāmiṣaṇa mūtrapurīṣotsargadarśane devatāmabhigaṃtu kāma ācāmet tathā radhyāmākramya suptvā kṣuḥ tathā jalānna vṛttonottare nupaspṛśyaḥ ya nnaḥ uttīryādakamācamyavatīryāpaspṛśennataḥ yaevaṃ cleyasā yukto varuṇaścaiva pūjitaḥ manvaddhiḥ roṣa hastapaḥ suptvā suptāñca bhuktvā cunnoṣṭhī proktānnṛtaṃvacaḥ pītvāttā dheṣyamāṇaścācāmetprayatopisan saṃvartaḥ carmāraṃ rajakaṃ veṇuṃ dhīvaraṃ narameva ca etān spṛṣṭvāne mohādācāmet prayatopisan brahmapurāṇe adhama varṇāṃ svalāpesupte vā daṃtadhāvane ācamya prayato bhūtvā tataḥ śuddho bhavennaraḥ adhama varṇāścāṇḍālādiḥ vāyupurāṇe niṣṭhīvane na tathā bhyaṃge tathā pādāvasecane ucchiṣṭasya ca saṃbhāpādamya upahatasya ca saṃdehe ṣu ca sarveṣu ṣā yejātīphalādausamācāra ityāhuḥ bhasyaikaṭukaṣāye nathā cātra laghuhārītaḥ kaṣāyakaṭutāmūle bhukte lehānulepane manuḥ ucchiṣṭe natusaṃspṛṣṭo dravyahastaḥ kathaṃcana atidhāyaivanadravyamācāṃtaḥ śucitāmiyāt dravyamannapānādimatiriktaṃ tathācabṛhaspatiḥ madyaṃ vā napāneṣuyadreocchiṣṭhamupaspṛśet bhūmaunidhāyatadravyamācamyapracaretpunaḥ araṇye 'nudakerātrau cauravyāprakule pathi kṛtvāmūtrapurīṣaṃcadravya hastonaduṣyati śaucantu kuryātprathamaṃpādau prakṣālayettataḥ upaspṛśyatadabhyasya gṛhītaśucitāmiyāt dravyahastāgṛhītadravyaḥ dravyaṃparavā saṃ kṛcitameva kṛtvāmūtrapurīṣaṃcadravyahastaḥ kathaṃcana bhūmāvannaṃ pratiṣṭhāpyakṛtvāśaucaṃyathāvidhi tatsaṃyogādupakvānnamupaspṛśya tataḥ śuci rityāpastaṃvavacanāt prakṣālyapādau niḥ kṣipya ācamyaabhyukṣaṇaṃpunaḥ puṣpādīnāntṛṇādīnāṃ prokṣaṇaṃhaviṣāṃtatheti vāyupurāṇavacanā ttu niḥ kṣiptadravyaṃbhūmaudyatetyarthaḥ athadaṃtadhāvanaṃ tatradakṣaḥ uṣaḥkāletu saṃprāpte śaucaṃ kṛtvāyathāvidhi tataḥ snānaṃprakurvīta daṃtadhāvanapū rvakaṃ uṣaḥkālaḥ saṃghātaḥ pūrvairātrīprakāśavān yājñavalkyaḥ prātaḥ saṃdhyāmupāsīta daṃtadhāvanapūrvikāṃ atrasnānesaṃdhyāyāṃcadaṃtadhāvana syanāṅgatvamukheparyuṣite nityaṃbhavatyamayaṃ tānaraḥ tasmātpūrvaprayatnena bhakṣayeddaṃtadhāvanamiti vṛddhaśātātapenācamanavat staṃtraṃtreṇaivaśau chihetutayābhidhānāt evaṃ ca daṃntānprakṣālyasnāyādini chaṃdogapariśiṣṭepi kālārthaḥ saṃyogaḥ chaṃdogapariśiṣṭe utthāyanetre prakṣālyasu cirbhūtvāsamāhitaḥ parijapya ca maṃtreṇabhakṣayeddaṃtadhāvanaṃ āyurvalaṃgyaśovarcaḥ prajāḥ paśuvasūnica brahmaprajñāṃ ca medhāṃ ca tvanno dhehi vana spate śucirbhūtvācamyetyarthaḥ maṃtreṇāyurvelamityādināvakṣyamāṇena bhakṣayeditidaṃtagharpaṇābhiprāyaṃ taduktaṃ maṃtreva nāradādyukta vākṣaiyamamaṃ gulamapāditaṃ sattvaṃcadaṃtakāṣṭhaṃsyānaddeyeṇapradhāvayedini atranarasiṃhapurāṇe prādeśamātramapi vā vasaṃgalamathāpivā viṣṇuḥ kanīnya śeṣabhavati aṃṃtarāsyesadviryāvannahastenaspṛśati vasiṣṭhaḥ dantamadhyagatolepaḥ aśuciritiśeṣaḥ gautamaḥ daṃṃtaśliṣṭeraṃtavat anyatra jivhābhimarśaṇāt prākcyuterityeke cyuterāsrāvavaddvidyānnigirannevatacchuciḥ prāk cyuterityekara itijivhāśliṣṭamapidaṃ talagnāṃ yadi na cyavate tadā śuddhyatītyarthaḥ tenadaṃtalagnaṃ jivhāspṛṣṭamācamanārthamākarṣaṇīyaṃ yadinacyavatetadā daṃtalagne satyācamanena kartavyaṃ tathādevalaḥ bhojanedaṃtalagānihṛ̍tyācamanaṃcaret daṃtalagnamasaṃhāryaṃlepaṃ manyetadaṃtavat natatrabahuśaḥkuryādācamanmṛdara ṇepunaḥ bhavecchocamatyarthaṃtasmādvedhādrogo na cyuterityādi yaddaṃṃtalagnamācamanonaṃtaraṃcyavate tadāścāvavatsālāvanigirannevaśuddhyati tathāvasiṣṭhaḥ daṃtavahaṃṃtalagneṣuyaccāpyaṃtarmukhebhavet ācāṃtasyāvaśiṣṭaṃ syānnigirannevatacchuciḥ yaccāpītidaṃtacyutamapyantara ṇādiyat pramādāvaśiṣṭamācamanottaramupalabhyate tadapinigirannevaśuddhyatītyarthaḥ śaṃkhaḥ daṃtavahaṃṃtalagneṣurasavarjanaṃ manuḥ ne cchiṣṭaṃkurvate mukhyāvipuṣo'ṃgaṃ nayaṃṃtiyāḥ asyāyamarthaḥ mukha||