Acaradarsha p5.3

p5.3

pūrvīsaṃdhyāṃsanakṣatrā mupāsītayathāvidhi gāyatromabhyasettāvadyāvadādityadarśanaṃ anuditahomiviṣayametat dakṣaḥsaṃdhyākarmāvasāne tusayaṃ homovidhīyate tatrānukalpamāha ṛtvikaputrogururbhrātābhāgineyothavidyatiḥ etairevahutaṃyattutahūtaṃsayamevahi vidyatiryāmātā varāhapurāṇe udayānniḥsṛtaṃ sūryayastubhaktyānaro dvijaḥ dadhyakṣatāṃja libhistutisṛbhiḥ pūjaye chuciḥ tasyabhāvaprapanna syāśubhaṃyattatsamupārji taṃ tatkṣaṇādeva nirdagdhaṃ bhasmībhavatitatkṣanāt manuḥ maitraprasādhanaṃ snānaṃ daṃtadhāvanamaṃjanaṃ pūrvāṇhaevakurvītadevatānāṃcapūjanaṃ pūrvāṇhae vetipurīṣotsargesati saṃbhave niyamaḥ keśaprasādhane cautsavādinimittābhāve daṃtadhāvane bhojaneottaravihitetare aṃjane bheṣaje tare sauvī rāṃja nādau snāne devapūjane camadhyānhādivihitetare viṣṇupurāṇe ācāṃtaścatataḥkuryītpumānkeśaprasādhanaṃ ādarśana maṃgalpadūrvādyā labhanānica chaṃdogapariśiṣṭe śrotriyaṃsubhagāṃgāṃca agni magnicitaṃtathā prātarutthāyayaḥpaśyedāpadbhāḥsavimucyate tathā pāpiyaṃṣṭudarbha gāṃnadyaṃ nagnamuktakapanāsikaṃ prātarutthāyayaḥ paśyeta kale rūpalakṣaṇam aṣṭabhāgaṃdinaṃvibhajyaprathamabhāgakṛte dakṣaḥ devakāryaṃtataḥkṛ tvāgurumaṃgalavīkṣaṇaṃ guruḥpitrādiḥ maṃgalaṃśrotriyādiḥ manuḥ devatāmabhigacchettudhārmikāṃścadvijottamān īśvaraṃcaiva rakṣārthaṃgurūnevacaparvasu chāgaleyomapidvitīye patīnāṃ darśanaṃcaivasparśanaṃ bhāṣaṇaṃtathā kurvāṇaḥ pūyatenityaṃtasmātpaśyettu nityaśaḥ agnicitkapilā satrīrājābhiḥ surmahodadhiḥ dṛṣṭamātrāḥ punantyetetasmātpaśyetunityaśaḥ satrī annādisatraśīlaḥ kṛtasatrayāgaityekebhikṣuryatiḥ mahābhārate yajvā bhikṣānnadaḥ satrīśatāyurdhārmikaḥśuciḥ jñānasiddhāṃstapaḥsiddhāna dṛṣṭvā pāpātpramucyate vārāhapurāṇe brāhmaṇaṃvāmanaṃdṛṣṭvāvarāhaṃcajalo tthitaṃ namasyeccaivayobhaktyāsapāpebhyaḥ pramucyate brahmapurāṇe0 svamātmānaṃ ghṛte paśyettayadīccheccirajīvituṃ ātmānaṃ śarīre nāradaḥ loke mahāniśi navāsobhiḥ sahajasnānāvijñātejalāśaye nabhutkrānamahāniśītiniṣedhaścāḍālādisparśanimittakasnānenāstināprayattaḥ kṣaṇamapitiṣṭheditivodhanāt mahāniśārātrimadhyasthapraharadvayaṃ nāturaitirogasthasnānaṃsaṃvarddhanīyatenadṛṣṭārthatvāt avijñāte'gā dhatayā nakrādirahitayāca kṛtrimepratiṣṭhitāpratiṣṭhitalābhyāmapi devalaḥ rāhudarśanasaṃkrāṃtivivāhātyayadṛṣṭiṣu snānadānādikaṃkuryānni śikāmpavrateṣuca asayogamṛtakaṃ vṛddhiḥputrajanmādiḥ vāmanapurāṇe snāyācchiraḥsnānatayāśironaikārtham vaidhetunisasnānakarttayameva akāraṇamityanenarāgaprayukta jalakrīḍādinivṛttiḥ āpastambaḥ saśirovamajjanamappuvarjayedastamitecasnāne saśirovamajjanaṃśironaikārtham harihareṇāśirovama jjanamitipāṭhitaṃ gātraprakṣālanamātramapi jalaṃpraviśyanakatrtamamitivyākhyātam atracāstamitamātresnānaniṣedhāt narātraunamahāni śītidoṣātiśayārthadṛṣṭārthavā tannaviṣṇuḥ nasaṃdhyāyāṃrāgaprāptajalakrīḍādisnānaniṣedhoyaṃvaidhasyasaṃdhyāyāṃvidhānāt hārītaḥ nacattaro paharayoḥsnāyāt śaṃkhalikhitau nanagnaḥsnāyāt atranagnasnānaniṣedhāt pūrvaṃcanavāsobhiritivastravahulaniṣedhāt ekavastratvehivastra tvaṃcavirodhināīmekaṃvasītetipuruṣārtha tvānnasnānavidhaudoṣamāvahati athavā homadevārcanādyāsukriyāsvācamanetathānaikavastraḥ pravarttetadvijavācanikejapaitiviṣṇupurāṇe ekavastratāniṣedhādvivastratāniyamaeva atraāsaḥ nabhutkvālaṃkṛtorogīśaṃkhalikhitau0 amedhyodakaṃpariharet tathā nasamudrodakamavagāhet yogiyājñavalkyaḥ prabhūtevidyamānetu vimalettumanohare nālpodakedvijaḥsnāyānna śaucotsṛjyakṛtrime viṣṇuḥ naparanipāneṣusnānamācaret ācaredvāpaṃcapiṇḍānuddhṛtyāpadi paranipāneṣuparakṛtajalāśayeṣu paṃcapiṇḍānanuddhṛ āḥ snānsnāyātparavāriṇī nipānakartuḥ snānāttu duḥ kṛtāṃśena lipyata iti manusmaraṇāt paṃcapiṃḍāninisetu kūpamatiriktajalāśaye nirū hyāsu camṛtpiṃḍāṃkū pānu trīnghaṃ salatheti baudhāyanadarśanāt tathā nirūdvāsu ca nasnāyāṃdaṃ śabhākṛta nasetukṛta tatramācaḥ apratiṣṭhita mātreṣu piṃḍoddhāratnāṃ sa eva parakīyatvādityāhu stannīta hariharādayaḥ apratiṣṭhitajalatvenata traslānābhāvāta parakīyoyoge cauryīpatterma nvāṃśai parakṛtasaru sthāparakīyatāvagamācca yogiyājñavalkyaḥ agrā hyābhagatā āponadyāḥ prathamavegikāḥ prasrobhitāśca ke nāpyāśrṣa toyīhiniḥ sṛtāḥ gaṃgādipravāhādvicchinnāḥ tathā pādena pāṇināvapi yasyā vastreṇa codakam nāyahannnāpavedennacaprakṣobhayedbudhaḥśe khalikhitau nāmumehainnā durṣaṇaṃkaryāta uddurṣaṇaṃgānramalaprakṣālanam baudhāyanaḥ āpodevagṛhe goṣṭhe yatra saṃtica brāhmaṇāḥ aprakṣā lyapādaunātaḥ praveṣṭavyam devalaḥ nanadīṣunadīṃbrūyātparvateṣu ca parvataṃ nānpatyaśaṃ se jratrasyatīrtheṣvāyataneṣu ca aṃgirāḥ vinā dabhaiścayatsnā nayaṃ cadānaṃvinodakaṃ asaṃkhyātaṃtuyajjaptaṃ tatsarvai niḥ phalaṃbhavet na snānavarṇako yāraṃ prayacche tānpatrevaguru brāhmaṇebhyaḥ jābāliḥ trayodaśyā tṛtīyāyāṃdaśamyāṃcīviśeṣataḥ śūdraviṭkṣatriyāḥ snā nanā careyuḥ kathaṃcana yathā saṃkhyamatra āpastambaḥ aspṛśya sparśī nevā te aśrupāteṣu raṃbhage snānanaimitikaṃ kāryaṃ daivapitryavivarjitam daivapitryavivarjitamiti nityaṃ naimitikaṃ kāmyaṃ trividhaṃ snānamucyate tarpaṇaṃtu bhave ttasaṃ gatvena prakīrti tamiti brahmapurāṇavacanātsā mānyataḥ prasaktasya tarpaṇasya vyāvṛtiḥ yamaḥ ajīrṇe bhyuditevāṃ te śmaśrukarmaṇi maithune duḥ sneha durjanasparśe snānamātraṃ vidhīyate abhyudite'mudghoddhārādinābhiṣeke eta ccottarakāla snānaprāptyarthaṃ ajīrṇāvasthāyāṃ niṣedhāt||