Shantikamalakara 10.42_42

10.42_42

evaṃ samidhobhyaktāḥ -- tataḥ :--
sviṣṭakṛdādi prāyaścitta homāṃte dikpālakebhyo navagrahebhyo bhunaneśvarīṃdrāṇīṃdrebhyaśca sadīpamāṣa bhaktabalīnā datvā samudrā dūrmirititṛcasya vāmadevogni striṣṭup . iita pūrṇāhutiṃ hutvā praṇitā vimokādi karmaśeṣaṃ samāpya vadhūvarau vadhūṃ vābhiṣiṃcet . āpohiṣṭheti navabhiḥ -- yaeka idvidayate gautama iṃdrastriṣṭup . tribhiṣvaṃ deveti saptānāṃ vasiṣṭhastrayāṇāṃ agnistato viśvedevā ādyā gāyatrī tatonuṣṭup .. tisro gāyatryoṃ tyenuṣṭhubhau . samudra jyeṣṭhā iti catasṛṇāṃ vasiṣṭhaāpa striṣṭupe .. devasyatve tyāpastaṃha śākhīya tribhiḥ --- tamīśānaṃ gotama īśāno jagatī .. tvamagne rudrasta muṣṭītyaṃgirasastiraścā rudra striṣṭup .. yajjāgatra iti ṣaṇṇāṃ prajāpati manustriṣṭup .. iṃdratvā vṛṣabhaṃ paṃcānāṃ viśvāmitra iṃdro gāyatrī -- tatassurā nvaitayādyai rabhiṣiktogniṃ saṃpūjyā cāryāya dhenuṃ rudrajāpine anaḍvāhaṃ sadakṣiṇa manyebhyaśya dakṣiṇāṃcadatvā . devatānāmuktarapūjāṃ kṛtvā . visṛjyācāryahaste datvāgniṃ saṃpūjya gaccagacceti visṛjya mahāśāṃtiṃ paṭhitvā viprān saṃbhojyasvayaṃ bhuṃjīta ..
iti kamalākarabhaṭṭa kṛte śāṃtiratne rajodarśna śāṃtiḥ ..

In this manner the firewood sticks are anointed. Then:
After the fire oblation of the atonement starting with sviṣṭakṛt, having offered propitiatory offerings of black gram and cooked rice with lamps to the guardians of the directions, the nine planets, and to Bhuvaneśvarī, Indrāṇī, and Indra; having offered the final oblation with the triplet "samudrādūrmiḥ" (seer: Vāmadeva, deity: Agni, metre: triṣṭubh); and having concluded the remainder of the rite, beginning with the release of the praṇītā waters, one should sprinkle the bride and groom, or the bride alone, [reciting]: with the nine [verses beginning] "āpo hi ṣṭha"; "ya eka id vidāyate" (Gautama, Indra, triṣṭubh); with the seven [verses beginning] "tribhis tvam deva" (Vasiṣṭha; for three Agni, then the Viśvedevas; the first is gāyatrī, then anuṣṭubh, three gāyatrīs, the last two anuṣṭubhs); with the four verses beginning "samudrajyeṣṭhāḥ" (Vasiṣṭha, Āpaḥ, triṣṭubh); with the three verses of the Āpastamba branch beginning "devasya tvā"; "tam īśānaṃ" (Gautama, Īśāna, jagatī); "tvam agne rudraḥ" [and] "tam u ṣṭuhi" (Aṅgiras, Tiraścī, Rudra, triṣṭubh); with the six verses beginning "yad jāgrataḥ" (Prajāpati, Manas, triṣṭubh); [and] with the five verses beginning "indra tvā vṛṣabham" (Viśvāmitra, Indra, gāyatrī). Then, having sprinkled [them] with the [verses] beginning with "surās tvām", having worshipped the fire, having given a cow to the ācārya, an ox with a priestly gift to the one who recited the Rudra [hymns], and priestly gifts to the others, having performed the concluding worship of the deities, having dismissed them, having placed [the fees] in the ācārya's hand, having worshipped the fire and dismissed it saying "Depart, depart", having recited the great propitiatory rite, and having fed the Brahmins, he should eat himself.
Thus ends the propitiatory rite for the appearance of menses in the Śāntiratna composed by Kamalākarabhaṭṭa.