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Apastambasmriti 5

English (machine translation) 5

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English

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5.1

Now the description of penance for eating the leavings of a Vaiśya, an outcaste, a dog, or a crow: / When a member of the twice-born classes is ever touched by a Cāṇḍāla, / and drinks water without sprinkling [it], how would the penance be?

5.2

A Brahmin is purified in a period of three nights with pañcagavya; / a Kṣatriya is purified in a period of two nights with pañcagavya.

5.3

For the fourth social class, however, there is indeed no penance; / there is no religious observance, no ascetic toil, and no fire oblation whatsoever found.

5.4

pañcagavya must not be given to him, because of the exclusion of Vedic mantras; / but having declared it to the twice-born, a Śūdra is purified by a gift.

5.5

If a twice-born unwittingly eats the food leavings of a Brahmin, / muttering the Gāyatrī for a day and night, he is purified.

5.6

If a twice-born knowingly eats the food leavings of members of the Vaiśya class, / drinking milk with śaṅkhapuṣpī, he is purified in just a period of three nights.

5.7

If one ever eats with a Brahmin woman or [eats] her food leavings, / the wise constantly consider that there is no fault in that.

5.8

If one should eat or drink the food leavings of other women, / the purification would be by a prājāpatya penance; the venerable Aṅgiras has declared so.

5.9

Having eaten the food remnants of outcastes, for the twice-born / a cāndrāyaṇa penance, half of it, and a quarter of it is the rule for Brahmins, Kṣatriyas, and Vaiśyas.

5.10

On eating feces or urine, a Brahmin should perform a taptakṛcchra penance; / and on consuming the food leavings of a dog or a crow, the rule of a prājāpatya penance is prescribed.

5.11

If any Brahmin, being polluted by food or saliva, unintentionally touches / dogs, cocks, and Śūdras, and likewise a vessel of liquor,

5.12

and whatever has been stepped on by a bird, or whatever impure matter at any time, / having fasted for a day and night, he is purified by pañcagavya.

5.13

And when he is ever touched by a Vaiśya who is polluted by food or saliva, / bathing and muttered prayer at the three junctures of the day, he is purified at the end of the day.

5.14

If a Brahmin is ever touched by a Brahmin who is polluted by food or saliva, / having bathed and sipped water, he would be purified; the sage Āpastamba has said so.

5.14.p1

Thus ends the fifth chapter in the Dharmaśāstra of Āpastamba.

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