Kamasutra 3.4
Text edited by Jean Fezas (with notes) 3.4
- Language
- Sanskrit
Contents
3.4.1
darśiteṅgitākārāṃ kanyām upāyato 'bhiyuñjīta.
Now when the girl begins to show her love by outward signs and motions, as described in the last chapter, the lover should try to gain her over entirely by various ways and means, such as the following:—
3.4.2
dyūte krīḍanakeṣu ca vivadamānaḥ sākāram asyāḥ pāṇim avalambeta.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.3
yathoktaṃ ca spṛṣṭakādikam((81)) āliṅgana-vidhiṃ vidadhyāt.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.4
pattra-cchedya-kriyāyāṃ ca svābhiprāya-sūcakaṃ mithunam asyā darśayet.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.5
evam anyad viralaśo((82)) darśayet.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.6
jala-krīḍāyāṃ tad-dūrato 'psu nimagnaḥ samīpam asyā gatvā spṛṣṭvā caināṃ tatraivonmajjayet.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.7
navapattrikādiṣu ca sa:viśeṣa-bhāva-nivedanam.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.8
ātma-duḥkhasyānirvedena kathanam.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.9
svapnasya ca bhāva-yuktasyānyāpadeśena.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.10
prekṣaṇake sva-jana-samāje vā samīpopaveśanam. tatrānyāpadiṣṭaṃ sparśanam.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.11
apāśrayārthaṃ ca caraṇena caraṇasya pīḍanam.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.12
tataḥ śanakair ekaikām aṅgulim abhispṛśet.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.13
pādāṅuṣṭhena ca nakhāgrāṇi ghaṭṭayet.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.14
tatra siddhaḥ padāt padam adhikam ākāṅkṣet.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.15
kṣānty-arthaṃ ca tad evābhyaset.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.16
pāda-śauce pādāṅguli-saṃdaṃśena tad-aṅguli-pīḍanam.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.17
dravyasya samarpaṇe pratigrahe vā tad-gato vikāraḥ.
When engaged with her in any game or sport he should intentionally hold her hand. He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter (Part II., Capter 2). He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals. When engaged in water sports, he should dive at a distance from her, and come up close to her. He should show an increased liking for the new foliage of trees and such like things. He should describe to her the pangs he suffers on her account. He should relate to her the beautiful dream that he has had with reference to other women. At parties and assemblies of his caste he should sit near her, and touch her under some pretence or other, and having placed his foot upon hers, he should slowly touch each of her toes, and press the ends of the nails; if successful in this, he should get hold of her foot with his hand and repeat the same thing. He should also press a finger of her hand between his toes when she happens to be washing his feet; and whenever he gives anything to her or takes anything from her, he should show her by his manner and look how much he loves her.
3.4.18
ācamanānte codakenāsekaḥ.
He should sprinkle upon her the water brought for rinsing his mouth; and when alone with her in a lonely place, or in darkness, he should make love to her, and tell her the true state of his mind without distressing her in any way.
3.4.19
vijane tamasi ca dvandvam āsīnaḥ kṣāntiṃ kurvīta. samāna-deśa-śayyāyāṃ ca.
He should sprinkle upon her the water brought for rinsing his mouth; and when alone with her in a lonely place, or in darkness, he should make love to her, and tell her the true state of his mind without distressing her in any way.
3.4.20
tatra yathārtham an:udvejayato bhāva-nivedanam.
He should sprinkle upon her the water brought for rinsing his mouth; and when alone with her in a lonely place, or in darkness, he should make love to her, and tell her the true state of his mind without distressing her in any way.
3.4.21
vivikte ca kiṃ cid asti kathayitavyam ity uktvā nirvacanaṃ bhāvaṃ ca tatropalakṣayet. yathā pāradārike vakṣyāmaḥ.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.22
vidita-bhāvas tu vyādhim apadiśyaināṃ vārtā-grahaṇārthaṃ svam udavasitam ānayet.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.23
āgatāyāś ca śiraḥ-pīḍane niyogaḥ. pāṇim avalambya cāśyāḥ sākāraṃ nayanayor lalāṭe ca nidadhyāt.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.24
auśādhāpadeśārthaṃ cāsyāḥ karma vinirdiśet.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.25
idaṃ tvayā kartavyam. na hy etad-ṛte kanyāyā anyena kāryam iti gacchantīṃ punar āgamanānubandham enāṃ visṛjet.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.26
asya ca yogasya trirātraṃ trisaṃdhyaṃ ca prayuktiḥ.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.27
abhīkṣṇa-darśanārtham āgatāyāś ca goṣṭhīṃ vardhayet.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.28
anyābhir api saha viśvāsanārtham adhikam adhikaṃ cābhiyuñjīta. na tu vacā nirvadet.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.29
dūra-gata-bhāvo 'pi hi kanyāsu na nirvedena sidhyātīti ghoṭakamukhaḥ.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.30
yadā tu bahu-siddhāṃ manyeta tadaivopakramet..3.4.31 pradoṣe niśi tamasi ca yoṣito manda-sādhvasāḥ((83)) su:rata-vyavasāyinyo rāgavatyaś ca bhavanti. na tu puruṣaṃ pratyācakṣate. tasmāt tat-kālaṃ prayojayitavyā iti prāyovādaḥ.
Whenever he sits with her on the same seat or bed he should say to her, "I have something to tell you in private," and then, when she comes to hear it in a quiet place, he should express his love to her more by manner and signs than by words. When he comes to know the state of her feelings towards him he should pretend to be ill, and should make her come to his house to speak to him. There he should intentionally hold her hand and place it on his eyes and forehead, and under the pretence of preparing some medicine for him he should ask her to do the work for his sake in the following words: "This work must be done by you, and by nobody else." When she wants to go away he should let her go, with an earnest request to come and see him again. This device of illness should be continued for three days and three nights. After this, when she begins coming to see him frequently, he should carry on long conversations with her, for, says Ghotakamukha, "though a man loves a girl ever so much, he never succeeds in winning her without a great deal of talking." At last, when the man finds the girl completely gained over, he may then begin to enjoy her. As for the saying that women grow less timid than usual during the evening, at night, and in darkness, and are desirous of congress at those times, and do not oppose men then, and should only be enjoyed at these hours, it is a matter of talk only.
3.4.32
eka-puruṣābhiyogānāṃ tv a:saṃbhave gṛhītārthayā dhātreyikayā sakhyā vā tasyām antar:bhūtayā tam artham a:nirvadantyā sahainām aṅkam ānāyayet. tato yathoktam abhiyuñjīta.
When it is impossible for the man to carry on his endeavors alone, he should, by means of the daughter of her nurse, or of a female friend in whom she confides, cause the girl to be brought to him without making known to her his design, and he should then proceed with her in the manner above described. Or he should in the beginning send his own female servant to live with the girl as her friend, and should then gain her over by her means.
3.4.33
svāṃ vā paricārikām ādāv eva sakhītvenāsyāḥ praṇidadhyāt.
When it is impossible for the man to carry on his endeavors alone, he should, by means of the daughter of her nurse, or of a female friend in whom she confides, cause the girl to be brought to him without making known to her his design, and he should then proceed with her in the manner above described. Or he should in the beginning send his own female servant to live with the girl as her friend, and should then gain her over by her means.
3.4.34
yajñe vivāhe yātrāyām utsave vyasane prekṣaṇaka-vyāpṛte((84)) jane tatra tatra ca dṛṣṭeṅgitākārāṃ parīkṣita-bhāvām ekākinīm upakrameta.
At last, when he knows the state of her feelings by her outward manner and conduct towards him at religious ceremonies, marriage ceremonies, fairs, festivals, theatres, public assemblies, and such like occasions, he should begin to enjoy her when she is alone, for Vatsyayana lays it down, that women, when resorted to at proper times and in proper places, do not turn away from their lovers.
3.4.35
na hi dṛṣṭa-bhāvā yoṣito deśe kāle ca prayujyamānā((85)) vyāvartanta iti vātsyāyanaḥ.
At last, when he knows the state of her feelings by her outward manner and conduct towards him at religious ceremonies, marriage ceremonies, fairs, festivals, theatres, public assemblies, and such like occasions, he should begin to enjoy her when she is alone, for Vatsyayana lays it down, that women, when resorted to at proper times and in proper places, do not turn away from their lovers.
3.4.35.p1
# 28 ity ekapuruṣābhiyogaḥ((86)).
At last, when he knows the state of her feelings by her outward manner and conduct towards him at religious ceremonies, marriage ceremonies, fairs, festivals, theatres, public assemblies, and such like occasions, he should begin to enjoy her when she is alone, for Vatsyayana lays it down, that women, when resorted to at proper times and in proper places, do not turn away from their lovers.
3.4.35.p2
section (prakaraṇa)29
At last, when he knows the state of her feelings by her outward manner and conduct towards him at religious ceremonies, marriage ceremonies, fairs, festivals, theatres, public assemblies, and such like occasions, he should begin to enjoy her when she is alone, for Vatsyayana lays it down, that women, when resorted to at proper times and in proper places, do not turn away from their lovers.
3.4.36
mandāpadeśā((87)) guṇavaty api kanyā dhana-hīnā kulīnāpi samānair a:yācyamānā mātāpitṛ-viyuktā vā jñāti-kula-vartinī vā prāpta-yauvanā pāṇi-grahaṇaṃ svayam abhīpseta.
When a girl, possessed of good qualities and well-bred, though born in a humble family, or destitute of wealth, and not therefore desired by her equals, or an orphan girl, or one deprived of her parents, but observing the rules of her family and caste, should wish to bring about her own marriage when she comes of age, such a girl should endeavor to gain over a strong and good looking young man, or a person whom she thinks would marry her on account of the weakness of his mind, and even without the consent of his parents. She should do this by such means as would endear her to the said person, as well as by frequently seeing and meeting him. Her mother also should constantly cause them to meet by means of her female friends, and the daughter of her nurse. The girl herself should try to get alone with her beloved in some quiet place, and at odd times should give him flowers, betel nut, betel leaves, and perfumes. She should also show her skill in the practice of the arts, in shampooing, in scratching, and in pressing with the nails. She should also talk to him on the subjects he likes best, and discuss with him the ways and means of gaining over and winning the affections of a girl.
3.4.37
sā tu guṇavantaṃ śaktaṃ su:darśanaṃ bāla-prītyābhiyojayet.
When a girl, possessed of good qualities and well-bred, though born in a humble family, or destitute of wealth, and not therefore desired by her equals, or an orphan girl, or one deprived of her parents, but observing the rules of her family and caste, should wish to bring about her own marriage when she comes of age, such a girl should endeavor to gain over a strong and good looking young man, or a person whom she thinks would marry her on account of the weakness of his mind, and even without the consent of his parents. She should do this by such means as would endear her to the said person, as well as by frequently seeing and meeting him. Her mother also should constantly cause them to meet by means of her female friends, and the daughter of her nurse. The girl herself should try to get alone with her beloved in some quiet place, and at odd times should give him flowers, betel nut, betel leaves, and perfumes. She should also show her skill in the practice of the arts, in shampooing, in scratching, and in pressing with the nails. She should also talk to him on the subjects he likes best, and discuss with him the ways and means of gaining over and winning the affections of a girl.
3.4.38
yaṃ vā manyeta mātāpitror a:samīkṣayā svayam apy ayam indriya-daurbalyān mayi pravartiṣyata iti priya-hitopacārair abhīkṣṇa-saṃdarśanena ca tam āvarjayet.
When a girl, possessed of good qualities and well-bred, though born in a humble family, or destitute of wealth, and not therefore desired by her equals, or an orphan girl, or one deprived of her parents, but observing the rules of her family and caste, should wish to bring about her own marriage when she comes of age, such a girl should endeavor to gain over a strong and good looking young man, or a person whom she thinks would marry her on account of the weakness of his mind, and even without the consent of his parents. She should do this by such means as would endear her to the said person, as well as by frequently seeing and meeting him. Her mother also should constantly cause them to meet by means of her female friends, and the daughter of her nurse. The girl herself should try to get alone with her beloved in some quiet place, and at odd times should give him flowers, betel nut, betel leaves, and perfumes. She should also show her skill in the practice of the arts, in shampooing, in scratching, and in pressing with the nails. She should also talk to him on the subjects he likes best, and discuss with him the ways and means of gaining over and winning the affections of a girl.
3.4.39
mātā caināṃ sakhībhir dhātreyikābhiś ca saha tad-abhimukhīṃ kuryāt.
When a girl, possessed of good qualities and well-bred, though born in a humble family, or destitute of wealth, and not therefore desired by her equals, or an orphan girl, or one deprived of her parents, but observing the rules of her family and caste, should wish to bring about her own marriage when she comes of age, such a girl should endeavor to gain over a strong and good looking young man, or a person whom she thinks would marry her on account of the weakness of his mind, and even without the consent of his parents. She should do this by such means as would endear her to the said person, as well as by frequently seeing and meeting him. Her mother also should constantly cause them to meet by means of her female friends, and the daughter of her nurse. The girl herself should try to get alone with her beloved in some quiet place, and at odd times should give him flowers, betel nut, betel leaves, and perfumes. She should also show her skill in the practice of the arts, in shampooing, in scratching, and in pressing with the nails. She should also talk to him on the subjects he likes best, and discuss with him the ways and means of gaining over and winning the affections of a girl.
3.4.40
puṣpa-gandha-tāmbūla-hastāyā vi:jane vi:kāle ca tad-upasthānam. kalā-kauśala-prakāśane vā saṃvāhane śirasaḥ pīḍane caucitya-darśanam. prayojyasya sātmya-yuktāḥ kathā-yogāḥ bālāyām upakrameṣu yathoktam ācaret((88)).
When a girl, possessed of good qualities and well-bred, though born in a humble family, or destitute of wealth, and not therefore desired by her equals, or an orphan girl, or one deprived of her parents, but observing the rules of her family and caste, should wish to bring about her own marriage when she comes of age, such a girl should endeavor to gain over a strong and good looking young man, or a person whom she thinks would marry her on account of the weakness of his mind, and even without the consent of his parents. She should do this by such means as would endear her to the said person, as well as by frequently seeing and meeting him. Her mother also should constantly cause them to meet by means of her female friends, and the daughter of her nurse. The girl herself should try to get alone with her beloved in some quiet place, and at odd times should give him flowers, betel nut, betel leaves, and perfumes. She should also show her skill in the practice of the arts, in shampooing, in scratching, and in pressing with the nails. She should also talk to him on the subjects he likes best, and discuss with him the ways and means of gaining over and winning the affections of a girl.
3.4.41
na caivāntarāpi((89)) puruṣaṃ svayam abhiyuñjīta. svayam abhiyoginī hi yuvatiḥ saubhāgyaṃ jahātīty ācāryāḥ.
But old authors say that although the girl loves the man ever so much, she should not offer herself, or make the first overtures, for a girl who does this loses her dignity, and is liable to be scorned and rejected. But when the man shows his wish to enjoy her, she should be favorable to him, and should show no change in her demeanour when he embraces her, and should receive all the manifestations of his love as if she were ignorant of the state of his mind. But when he tries to kiss her she should oppose him; when he begs to be allowed to have sexual intercourse with her she should let him touch her private parts only and with considerable difficulty; and though importuned by him, she should not yield herself up to him as if of her own accord, but should resist his attempts to have her. It is only, moreover, when she is certain that she is truly loved, and that her lover is indeed devoted to her, and will not change his mind, that she should then give herself up to him, and persuade him to marry her quickly. After losing her virginity she should tell her confidential friends about it.
3.4.42
tat-prayuktānāṃ tv abhiyogānām ānulomyena grahaṇam.
But old authors say that although the girl loves the man ever so much, she should not offer herself, or make the first overtures, for a girl who does this loses her dignity, and is liable to be scorned and rejected. But when the man shows his wish to enjoy her, she should be favorable to him, and should show no change in her demeanour when he embraces her, and should receive all the manifestations of his love as if she were ignorant of the state of his mind. But when he tries to kiss her she should oppose him; when he begs to be allowed to have sexual intercourse with her she should let him touch her private parts only and with considerable difficulty; and though importuned by him, she should not yield herself up to him as if of her own accord, but should resist his attempts to have her. It is only, moreover, when she is certain that she is truly loved, and that her lover is indeed devoted to her, and will not change his mind, that she should then give herself up to him, and persuade him to marry her quickly. After losing her virginity she should tell her confidential friends about it.
3.4.43
pariṣvaktā((90)) ca na vikṛtiṃ bhajet. ślakṣṇam((91)) ākāram a:jānatīva pratigṛhīyāt. vadana-grahaṇe balāt-kāraḥ.
But old authors say that although the girl loves the man ever so much, she should not offer herself, or make the first overtures, for a girl who does this loses her dignity, and is liable to be scorned and rejected. But when the man shows his wish to enjoy her, she should be favorable to him, and should show no change in her demeanour when he embraces her, and should receive all the manifestations of his love as if she were ignorant of the state of his mind. But when he tries to kiss her she should oppose him; when he begs to be allowed to have sexual intercourse with her she should let him touch her private parts only and with considerable difficulty; and though importuned by him, she should not yield herself up to him as if of her own accord, but should resist his attempts to have her. It is only, moreover, when she is certain that she is truly loved, and that her lover is indeed devoted to her, and will not change his mind, that she should then give herself up to him, and persuade him to marry her quickly. After losing her virginity she should tell her confidential friends about it.
3.4.44
rati-bhāvanām abhyarthyamānāyāḥ kṛcchrād guhya-saṃsparśanam.
But old authors say that although the girl loves the man ever so much, she should not offer herself, or make the first overtures, for a girl who does this loses her dignity, and is liable to be scorned and rejected. But when the man shows his wish to enjoy her, she should be favorable to him, and should show no change in her demeanour when he embraces her, and should receive all the manifestations of his love as if she were ignorant of the state of his mind. But when he tries to kiss her she should oppose him; when he begs to be allowed to have sexual intercourse with her she should let him touch her private parts only and with considerable difficulty; and though importuned by him, she should not yield herself up to him as if of her own accord, but should resist his attempts to have her. It is only, moreover, when she is certain that she is truly loved, and that her lover is indeed devoted to her, and will not change his mind, that she should then give herself up to him, and persuade him to marry her quickly. After losing her virginity she should tell her confidential friends about it.
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Translations (1)
- The Kama Sutra of Vatsyayana — Richard Francis Burton & Foster Fitzgerald Arbuthnot 1883, English
Commentaries (1)
- Jayamaṅgalā — Yaśodhara Indrapada, Sanskrit
Other recensions (1)
- Nirṇayasāgara edition (1900) — Sanskrit