Kamasutra 3.2

3.2

kanyāvisrambhaṇam

Of Creating Confidence in the Girl.

3.2.1

saṃgatayos trirātram adhaḥ śayyā brahmacaryaṃ kṣāralavaṇavarjam āhāras tathā saptāhaṃ satūryamaṅgalasnānaṃ prasādhanaṃ sahabhojanaṃ ca prekṣā saṃbandhināṃ ca pūjanam/ iti sārvavarṇikam//

For the first three days after marriage, the girl and her husband should sleep on the floor, abstain from sexual pleasures, and eat their food without seasoning it either with alkali or salt. For the next seven days they should bathe amidst the sounds of auspicious musical instruments, should decorate themselves, dine together, and pay attention to their relations as well as to those who may have come to witness their marriage. This is applicable to persons of all castes. On the night of the tenth day the man should begin in a lonely place with soft words, and thus create confidence in the girl. Some authors say that for the purpose of winning her over he should not speak to her for three days, but the followers of Babhravya are of opinion that if the man does not speak with her for three days, the girl may be discouraged by seeing him spiritless like a pillar, and, becoming dejected, she may begin to despise him as a eunuch. Vatsyayana says that the man should begin to win her over, and to create confidence in her, but should abstain at first from sexual pleasures. Women being of a tender nature, want tender beginnings, and when they are forcibly approached by men with whom they are but slightly acquainted, they sometimes suddenly become haters of sexual connection, and sometimes even haters of the male sex. The man should therefore approach the girl according to her liking, and should make use of those devices by which he may be able to establish himself more and more into her confidence. These devices are as follows:—

3.2.2

tasminn etāṃ niśi vijane mṛdubhir upacārair upakrameta//

3.2.3

trirātram avacanaṃ hi stambham iva nāyakaṃ paśyantī kanyā nirvidyeta paribhavec ca tṛtīyām iva prakṛtim/ iti bābhravīyāḥ//

3.2.4

upakrameta visrambhayec ca, na tu brahmacaryam ativarteta/ iti vātsyāyanaḥ//

3.2.5

upakramamāṇaś ca na prasahya kiṃcid ācaret//

3.2.6

kusumasadharmāṇo hi yoṣitaḥ sukumāropakramāḥ/ tās tv anadhigataviśvāsaiḥ prasabham upakramyamāṇāḥ saṃprayogadveṣiṇyo bhavanti/ tasmāt sāmnaivopacaret//

3.2.7

yuktyāpi tu yataḥ prasaram upalabhet tenaivānu praviśet//

3.2.8

tat priyeṇāliṅganenācaritena/ nātikālatvāt//

He should embrace her first of all in the way she likes most, because it does not last for a long time.

3.2.9

pūrvakāyeṇa copakramet/ viṣahyatvāt//

He should embrace her with the upper part of his body, because that is easier and simpler. If the girl is grown up, or if the man has known her for some time, he may embrace her by the light of a lamp, but if he is not well acquainted with her, or if she is a young girl, he should then embrace her in darkness.

3.2.10

dīpāloke vigāḍhayauvanāyāḥ pūrvasaṃstutāyāḥ/ bālāyā apūrvāyāś cāndhakāre//

3.2.11

aṅgīkṛtapariṣvaṅgāyāś ca vadanena tāmbūladānam/ tad apratipadyamānāṃ ca sāntvanair vākyaiḥ śapathaiḥ pratiyācitaiḥ pādapatanaiś ca grāhayet/ vrīḍāyuktāpi yoṣid atyantakruddhāpi na pādapatanam ativartate iti sārvatrikam//

When the girl accepts the embrace, the man should put a "tambula" or screw of betel nut and betel leaves in her mouth, and if she will not take it, he should induce her to do so by conciliatory words, entreaties, oaths, and kneeling at her feet, for it is an universal rule that however bashful or angry a woman may be, she never disregards a man’s kneeling at her feet. At the time of giving this “tambula” he should kiss her mouth softly and gracefully without making any sound. When she is gained over in this respect he should then make her talk, and so that she may be induced to talk he should ask her questions about things of which he knows or pretends to know nothing, and which can be answered in a few words. If she does not speak to him, he should not frighten her, but should ask her the same thing again and again in a conciliatory manner. If she does not then speak he should urge her to give a reply, because as Ghotakamukha says, “all girls hear everything said to them by men, but do not themselves sometimes say a single word.” When she is thus importuned, the girl should give replies by shakes of the head, but if she quarrelled with the man she should not even do that. When she is asked by the man whether she wishes for him, and whether she likes him, she should remain silent for a long time, and when at last importuned to reply, should give him a favorable answer by a nod of her head. If the man is previously acquainted with the girl he should converse with her by means of a female friend, who may be favorable to him, and in the confidence of both, and carry on the conversation on both sides. On such an occasion the girl should smile with her head bent down, and if the female friend say more on her part than she was desired to do, she should chide her and dispute with her. The female friend should say in jest even what she is not desired to say by the girl, and add, “she says so,” on which the girl should say indistintly and prettly, “Oh no! I did not say so,” and she should then smile and throw an occasional glance towards the man.

3.2.12

tad dānaprasaṅgeṇa mṛdu viśadam akāhalam asyāś cumbanam/

3.2.13

tatra siddhām ālāpayet/

3.2.14

tac chravaṇārthaṃ yat kiṃ cid alpākṣarābhidheyam ajānann iva pṛcchet/

3.2.15

tatra niṣpratipattim anudvejayan sāntvanā yuktaṃ bahuśa eva pṛcchet/

3.2.16

*tatrāpy avadantīṃ nirbadhnīyāt//

3.2.17

sarvā eva hi kanyāḥ puruṣeṇa prayujyamānaṃ vacanaṃ viṣahante/ na tu laghumiśrām api vācaṃ vadanti/ iti ghoṭakamukhaḥ//

3.2.18

nirbadhyamānā tu śiraḥ kampena prativacanāni yojayet/ kalahe tu na śiraḥ kampayet//

3.2.19

icchasi māṃ necchasi vā kiṃ te 'haṃ rucito na rucito veti pṛṣṭā ciraṃ sthitvā nirbadhyamānā tadānukūlyena śiraḥ kampayet/ prapañcyamānā tu vivadet//

3.2.20

saṃstutā cet sakhīm anukūlām ubhayato 'pi visrabdhāṃ tām antarā kṛtvā kathāṃ yojayet/ tasminn adhomukhī vihaset/ tāṃ cātivādinīm adhikṣiped vivadec ca/ sā tu parihāsārtham idam anayoktam iti cānuktam api brūyāt/ tatra tām apanudya prativacanārtham abhyarthyamānā tūṣṇīm āsīta/ nirbadhyamānā tu nāham evaṃ bravīmīty avyaktākṣaram
anavasitārthaṃ vacanaṃ brūyāt/ nāyakaṃ ca vihasantī kadā cit kaṭākṣaiḥ prekṣeta/ ity ālāpayojanam//

3.2.21

evaṃ jātaparicayā cānirvadantī tat samīpe yācitaṃ tāmbūlaṃ vilepanaṃ srajaṃ nidadhyāt/ uttarīye vāsya nibadhnīyāt/

If the girl is familiar with the man, she should place near him, without saying anything, the tambula, the ointment, or the garland that he may have asked for, or she may tie them up in his upper garment. While she is engaged in this, the man should touch her young breasts in the sounding way of pressing with the nails, and if she prevents him doing this he should say to her, “I will not do it again if you will embrace me,” and should in this way cause her to embrace him. While he is being embraced by her he should pass his hand repeatedly over and about her body. By and by he should place her in his lap, and try more and more to gain her consent, and if she will not yield to him he should frighten her by saying, "I shall impress marks of my teeth and nails on your lips and breasts, and then make similar marks on my own body, and shall tell my friends that you did them. What will you say then?" In this and other ways, as fear and confidence are created in the minds of children, so should the man gain her over to his wishes.

3.2.22

tathā yuktām ācchuritakena stanamukulayor upari spṛśet/

3.2.23

vāryamāṇaś ca tvam api māṃ pariṣvajasva tato naivam ācariṣyāmīti sthityā pariṣvañjayet/ svaṃ ca hastam ā nābhideśāt prasārya nirvartayet/ krameṇa cainām utsaṅgam āropyādhikam adhikam upakramet/ apratipadyamānāṃ ca bhīṣayet//

3.2.24

ahaṃ khalu tava dantapadāny adhare kariṣyāmi stanapṛṣṭhe ca nakhapadam/ ātmanaś ca svayaṃ kṛtvā tvayā kṛtam iti te sakhījanasya purataḥ kathayiṣyāmi/ sā tvaṃ kim atra vakṣyasīti bālavibhīṣikair bālapratyāyanaiś ca śanair enāṃ pratārayet/

3.2.25

dvitīyasyāṃ tṛtīyasyāṃ ca rātrau kiṃ cid adhikaṃ visrambhitāṃ hastena yojayet//

On the second and third nights, after her confidence has increased still more, he should feel the whole of her body with his hands, and kiss her all over; he should also place his hands upon her thighs and if he succeed in this he should then shampoo the joints of her thighs. If she tries to prevent him doing this he should say to her, "What harm is there in doing it?" and should persuade her to let him do it. After gaining this point he should touch her private parts, should loosen her girdle and the knot of her dress, and turning up her lower garment should shampoo the joints of her naked thighs. Under various pretences he should do all these things, but he should not at that time begin actual congress. After this he should teach her the sixty-four arts, should tell her how much he loves her, and describe to her the hopes which he formerly entertained regarding her. He should also promise to be faithful to her in future, and should dispel all her fears with respect to rival women, and, at last, after having overcome her bashfulness, he should begin to enjoy her in a way so as not to frighten her. So much about creating confidence in the girl; and there are, moreover, some verses on the subject as follows:—

3.2.26

sarvāṅgikaṃ cumbanam upakrameta//

3.2.27

ūrvoś copari vinyastahastaḥ saṃvāhanakriyāyāṃ siddhāyāṃ krameṇorumūlam api saṃvāhayet/ nivārite saṃvāhane ko doṣa ity ākulayed enām/ tac ca sthirīkuryāt/ tatra siddhāyā guhyadeśābhimarśanaṃ

3.2.28

raśanāviyojanaṃ nīvī^*visraṃsanaṃ vasanaparivartanam ūrumūlasaṃvāhanaṃ ca/ ete cāsyānyāpadeśāḥ/ yuktayantrāṃ rañjayet/ na tv akāle vratakhaṇḍanam

3.2.29

anuśiṣyāc ca/ ātmānurāgaṃ darśayet/ manorathāṃś ca pūrvakālikān anuvarṇayet/ āyatyāṃ ca tadānukūlyena pravṛttiṃ pratijānīyāt/ sapatnībhyaś ca sādhvasam avacchindyāt/ kālena ca krameṇa vimuktakanyābhāvām anudvejayann upakrameta/ iti kanyāvisrambhaṇam// bhavanti cātra ślokāḥ ---

3.2.30

evaṃ cittānugo bālām upāyena prasādhayet/
tathāsya sānuraktā ca suvisrabdhā prajāyate//

A man acting according to the inclinations of a girl should try and gain her over so that she may love him and place her confidence in him. A man does not succeed either by implicitly following the inclination of a girl, or by wholly opposing her, and he should therefore adopt a middle course. He who knows how to make himself beloved by women, as well as to increase their honor and create confidence in them, this man becomes an object of their love. But he, who neglects a girl thinking she is too bashful, is despised by her as a beast ignorant of the working of the female mind. Moreover, a girl forcibly enjoyed by one who does not understand the hearts of girls becomes nervous, uneasy, and dejected, and suddenly begins to hate the man who has taken advantage of her; and then, when her love is not understood or returned, she sinks into despondency, and becomes either a hater of mankind altogether, or, hating her own man, she has recourse to other men.

3.2.31

nātyantam ānulomyena na cātiprātilomyataḥ/
siddhiṃ gacchati kanyāsu tasmān madhyena sādhayet//

3.2.32

ātmanaḥ prītijananaṃ yoṣitāṃ mānavardhanam/
kanyāvisrambhaṇaṃ vetti yaḥ sa tāsāṃ priyo bhavet//

3.2.33

atilajjānvitety *eyaṃ yas tu kanyām upekṣate/
so 'nabhiprāyavedīti paśuvat paribhūyate//

3.2.34

sahasā vāpy upakrāntā kanyācittam avindatā/
bhayaṃ vitrāsam udvegaṃ sadyo dveṣaṃ ca gacchati//

3.2.35

sā prītiyogam aprāptā tenodvegena dūṣitā/
puruṣadveṣiṇī vā syād vidviṣṭā vā tato 'nyagā//