Agnipurana 203
English (machine translation) 203
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Contents
203.1
Agni said: / By worshipping Viṣṇu with flowers and other offerings, a man does not go to the blinding hells. / At the end of his lifespan, he is released from his vital breaths even against his will.
203.2
Water, fire, poison, weapons, hunger, disease, or falling from a mountain— / having met with some such cause, the embodied soul is released from its vital breaths.
203.3
It takes on another body meant for suffering, in accordance with its own deeds; / then the evildoer experiences sorrow, while one devoted to righteousness experiences happiness.
203.4
He is led to Yama by Yama's messengers, who terrify living beings— / on a bad path through the southern gate, whereas the righteous man goes through the western and other [gates].
203.5
He is cast into the hells by the servants commanded by Yama.
203.5.p1
[Note]
203.5.p2
1. 'āsanaṃ mūrtiṣoḍhāṅgam iti' in manuscript kha.
203.5.p3
2. 'pātyate narakeṣv api iti' in manuscript kha; 'pātyate narake sadā iti' in manuscript ṅa; 'pīḍyate narake 'dhunā iti' in manuscripts gha and cha.
203.5_2
To heaven, however, one is led through righteousness by taking refuge in the teachings of Vasiṣṭha and others.
203.6
The cow-killer is tormented in Mahāvīci for a hundred thousand years; / in Āmakumbha, glowing with intense heat, the slayer of a brahmin and the stealer of land [are tormented];
203.7
until the great cosmic dissolution he is tormented slowly in Raurava; / while the killer of women, children, and the elderly [is tormented] for the span of fourteen Indras.
203.8
In fierce Mahāraurava, he who burns houses, fields, and the like / is burnt for one aeon; a thief falls into Tāmisra.
203.9
For many aeons he is pierced with tridents and other weapons by Yama's servants; / in Mahātāmisra, he is tormented by snakes, leeches, and the like.
203.10
The killer of a mother and the like [are tormented] with swords in Asipatravana for as long as the earth exists, / and for many aeons in the hell of Karambhavālukā.
203.11
He by whom a person was burnt is burnt there by burning sands and the like. / In Kākola, one who eats sweets alone eats worms and excrement.
203.12
In Kuṭṭala, one who abandoned the rites of the five great sacrifices consumes urine and blood; / in Sudurgandha, one who eats what is forbidden to be eaten becomes a consumer of blood.
203.13
In Tailapāka, a tormentor of others is crushed like sesame seeds; / and in Tailapāka, the killer of one who has sought refuge is cooked.
203.14
In Nirucchāsa, one who destroys gifts and one who sells liquids during a sacrifice [are punished]; / in the great pit named Vajrakavāṭa, a liar is then punished.
203.15
In Mahājvāla, one of evil intent [is punished]; on Krakaca, those who have intercourse with forbidden women; / a polluter of castes [is punished] in Guḍapāka; and one who pierces the vitals of others is pricked.
203.15.p1
[Note]
203.15.p2
1. 'asipatravane 'gnibhir iti' in manuscript ṅa.
203.15.p3
2. 'gurupāke ceti' in manuscripts kha and ja.
203.16
In Kṣārahrada, a killer of living creatures [is punished]; in Kṣuradhāra, a stealer of land; / in Ambarīṣa, a stealer of cows and gold; in Vajraśastraka, a feller of trees.
203.17
In Parītāpa, a stealer of honey; in Kālasūtra, a stealer of another's wealth; / in Kaśmala, one who excessively eats meat; and in Ugragandha, one who offers no ancestral food ball.
203.18
In Durdhara, an eater of glass and those intent on capturing prisoners [are punished]; / in Mañjuṣa, the iron hell, and in Apratiṣṭha, a reviler of the Vedas.
203.19
In Pūtivaktra, a false witness; in Pariluṇṭha, a plunderer of wealth; / in Karāla, a killer of children, women, and the elderly, and one who torments a brahmin.
203.20
In Vilepa, a wine-drinking brahmin [is punished]; in Mahātāmra, the fat-eaters. //20
203.21
Likewise, an adulterer is forced to climb a blazing iron stone; / in the hell named Śālmala, a woman who consort with many men must embrace it.
203.22
Tearing out the tongue by wrenching, and piercing the eyes for ogling women [are inflicted]; / those who have incestuous relations with a mother, daughter, and others are cast into a heap of burning coals.
203.23
Thieves are slashed with razors, and a meat-eater is forced to eat his own flesh. / A person who observes a month-long fast does not go to hell,
203.24
nor one who observes the Ekādaśī vow or keeps the noble vow of Bhīṣmapañcaka.
203.24.p1
Thus in the Agni Mahāpurāṇa, the two hundred and third chapter, entitled 'The Description of the Nature of Hells'.
203.24.p2
[Note]
203.24.p3
1. 'kṣārakūpe iti' in manuscripts kha and cha.
203.24.p4
2. 'mahāprete tu bhedana iti' in manuscripts kha, ga, gha, ḍa, cha, and ja.
203.24.p6
Now, the two hundred and fourth chapter.
203.24.p7
The votive observance of fasting for a month.
Other recensions (1)
- Agnipurāṇa (Nag Publishers edition, Delhi) — Sanskrit
Linked texts (1)
- Agnipurāṇa — Vyāsa, Sanskrit